ICEMANforChrist
This blog is based on references in the Bible to fear. God wills that we “BE NOT AFRAID”. Vincit qui se vincit" is a Latin phrase meaning "He conquers who conquers himself." Many theologians state that the eighth deadly sin is fear. It is fear and its natural animal reaction to fight or flight that is the root cause of our failings to create a Kingdom of God on earth. This blog is dedicated to Mary the Mother of God. "
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Saturday, December 27, 2025
Vinny’s Corner - Get an indulgence See what love the Father has bestowed on us that we may be called the children of God. Yet so we are. T...
Saturday, January 3, 2026
·
Full Wolf Moon
o According to the almanac today we are having a Full Wolf Moon; plan to go with your children or grandchildren around a fire and howl a little at the moon having fun together. Also, you could sit down together and listen to the music from Peter and the Wolf. As a child this was one of my favorite record albums that I would make my mother play repeatedly much to her distress.
Vinny’s Corner-Mel Gibson’s Birthday 1956
Whoever is without love does not know God, for God is love.
(1 John 4:8)
· International Mind-Body Wellness Day
· John Ronald Reuel Tolkien Day
Around the World in Perfect Weather: A 52‑Week Dream Trip
🎨 Valparaíso • Neruda’s Bohemian Port
January 3 – January 10, 2026
Jan 3 – Arrival in Valparaíso
• Travel: Easy coastline drive or short flight north from Bariloche/Santiago ($120–$180 one‑way)
• Lodging: Hotel Da Vinci Valparaíso ($95/night) – boutique stay in the historic quarter
• Meals: ~$60/day (seafood empanadas + local wine)
• Symbolic Act: Journal on “Port of arrival” — reflect on thresholds and beginnings
Jan 4 – Hillside Colors & Neruda’s House (Sunday, Epiphany Vigil)
• Visit: La Sebastiana, Pablo Neruda’s House – museum of poetry and views
• Mass: Iglesia de la Matriz de Valparaíso — Sunday Mass (Epiphany Vigil)
• Lodging: Hotel Da Vinci (~$95/night)
• Meals: ~$65/day (harbor café lunch + bohemian supper)
• Tickets: ~$10 entry
• Symbolic Act: Sketch a hillside mural as a symbol of layered stories
Jan 5 – Feast of the Epiphany (Holy Day of Obligation)
• Mass: Catedral de Valparaíso — Epiphany Mass
• Visit: Cerro Concepción — panoramic views and street art
• Lodging: Hotel Da Vinci (~$95/night)
• Meals: ~$70/day (celebratory Epiphany supper with seafood and citrus)
• Symbolic Act: Journal on “Light to the nations” — reflect on the Magi’s journey in a port city
Jan 6 – Port & Market Communion
• Visit: Mercado Cardonal — bustling local market
• Mass: Daily Mass at 11:00 AM or 8:00 PM
• Lodging: Hotel Da Vinci (~$95/night)
• Meals: ~$60/day (market lunch + seafood supper)
• Symbolic Act: Share fruit or bread with fellow travelers
Jan 7 – Civic Art & Street Murals
• Walk: Cerro Alegre — famous street art neighborhoods
• Mass: Daily Mass at 11:00 AM or 8:00 PM
• Lodging: Hotel Da Vinci (~$95/night)
• Meals: ~$65/day (street café lunch + wine bar dinner)
• Symbolic Act: Journal on “Walls that speak” — reflect on civic joy
Jan 8 – Coastal Rest & Reflection
• Visit: Playa Las Torpederas — quiet beach near the port
• Mass: Daily Mass at 11:00 AM or 8:00 PM
• Lodging: Hotel Da Vinci (~$95/night)
• Meals: ~$60/day (beach picnic + farewell supper)
• Symbolic Act: Journal on “Rest after Epiphany” — pause in the light of revelation
Jan 9 – Ascensor & Panoramic Farewell
• Visit: Ascensor Artillería — historic funicular with panoramic views
• Mass: Daily Mass at 11:00 AM or 8:00 PM
• Lodging: Hotel Da Vinci (~$95/night)
• Meals: ~$65/day (harbor café lunch + farewell dinner)
• Tickets: ~$1.50 funicular ride
• Symbolic Act: Write a closing note of gratitude and leave it at the port
Jan 10 – Departure from Valparaíso
• Travel: Return to Santiago (~$120–$180 one‑way)
• Meals: ~$60/day (light breakfast + airport lunch)
• Symbolic Act: Journal on “Port of departure” — reflect on transitions and onward journeys
💰 Cost Snapshot (Jan 3–10 Valparaíso Week)
Lodging (7 nights): ~$665
Meals (7 days): ~$445–$460
Tickets/Activities: ~$25–$30
Local Transport (funiculars, buses): ~$50–$70
Flight/Drive Santiago → Valparaíso: ~$120–$180 per person
➡️ Total per person: ~$1,300–$1,400 for the Valparaíso week
January 3 First
Saturday
Holy
Name of Jesus-10th Day of Christmas-Full Wolf Moon
Genesis, Chapter 28, Verse 17
He was AFRAID and said, 'How awe-inspiring this place is! This is nothing less than the abode of God, and this is the gate of heaven!'
This verse is about Jacob, who was the
grandson of Abraham and he was on a journey to the ancestral home of Abraham,
Haran. During this journey he had a
dream while sleeping in the desert that put him in a Holy fear. Almost all fear is destructive but holy fear is the beginning
of wisdom and prepares one to do the will of God. A holy fear helps us to have
a great respect for life in all its stages from the child that goes in the
mother’s womb to the elderly that are approaching their end of life. Holy fear
also encompasses a great respect for the earth and all its creatures. The earth
in its grandeur reminds us of the awe of our God. Make plans to go out to some
awe-inspiring place to experience heavens gates. Holy fear compels us to protect others and nature; realizing that the
earth and each life in it are sacred and deserving of protection.
Copilot’s
Take
Jacob
wakes from his desert dream trembling, not with the panic that scatters a man,
but with the holy fear that gathers him. “How awe‑inspiring this place is… this
is the gate of heaven.” On the tenth day of Christmas, under the Full Wolf
Moon, the Church whispers the Holy Name of Jesus — the Name before which every
fear is sifted, sorted, and redeemed. Jacob’s fear becomes reverence; his
loneliness becomes encounter; his stone pillow becomes an altar. Holy fear does
this: it reorders the heart so we can recognize the sacred in front of us — the
unborn child, the aging parent, the stranger, the land itself. It teaches us
that creation is not raw material but entrusted gift, that every life bears the
imprint of the One whose Name we invoke today. On this First Saturday, let
Jacob’s awakening become our own. Go somewhere that stirs awe — a canyon
overlook, a winter field, a quiet chapel — and let the veil thin. Holy fear is
not the dread that shrinks us but the clarity that enlarges us, reminding us
that we walk daily on the threshold of heaven, and that our task is to guard
what God calls good.
First Saturday Devotion[1]
The
practice of the First Saturday devotion was requested by Our Lady of Fatima, who appeared to three shepherd children in Fatima,
Portugal, multiple times starting in 1917. She said to Lucia, the oldest of the
three children: “I shall come to ask . . . that on the First Saturday of every
month, Communions of reparation be made in atonement for the sins of the
world.” Years later she repeated her request to Sr. Lucia, the only one still
living of the three young Fatima seers, while she was a postulant sister living
in a convent in Spain: “Look, my daughter, at my Heart, surrounded with thorns
with which ungrateful men pierce me at very moment by their blasphemies and
ingratitude. You at least try to console me, and say that I promise to assist
at the hour of death, with the graces necessary for salvation, all those who,
on the first Saturday of five consecutive months, shall confess, receive Holy
Communion, recite five decades of the rosary, and keep me company for 15
minutes while meditating on the 15 mysteries of the rosary, with the intention
of making reparation to me.”
Conditions to
Fulfill the First Saturday Devotion
There are
five requirements to obtain this promise from the Immaculate Heart of Mary. On
five consecutive first Saturdays of the month, one should:
1.
Have the intention of consoling the Immaculate Heart in a spirit of reparation.
2.
Go to confession (within eight days before or after the first Saturday).
3.
Receive Holy Communion.
4.
Say five decades of the Holy Rosary.
5.
Meditate for 15 minutes on the mysteries of the
Holy Rosary with the goal of
keeping Our Lady company (for example, while in church or before an image or
statue of Our Lady).
Read How to Make Your
First Saturday Rosary Meditation According to Sr. Lucia
Why Five
Saturdays?
Our Lord
appeared to Sr. Lucia on May 29, 1930, and gave her the reason behind the five
Saturdays devotion. It is because there are five types of offenses and
blasphemies committed against the Immaculate Heart of Mary:
1.
Blasphemies against the Immaculate Conception
2.
Blasphemies against Our Lady’s perpetual virginity
3.
Blasphemies against her divine maternity, in refusing at the same time to
recognize her as the Mother of men
4.
Blasphemies of those who publicly seek to sow in the hearts of children,
indifference or scorn or even hatred of their Immaculate Mother
5.
Offenses of those who outrage Our Lady directly in her holy images
Never
think that Jesus is indifferent to whether or not His mother is honored!
The
Feast of the Holy Name of Jesus[2]
Devotion
to the Holy Name of Jesus was originally reserved to the Feast of the
Circumcision, since it was at His circumcision that our Lord received His name.
But because of the growth of this devotion, a separate feast was instituted,
first by the Franciscans in the seventeenth century, then by the universal
Church (its date was permanently fixed by Pope St. Pius X). One of the most
cherished customs of this feast is singing the hymn, Jesu, Dulcis Memoria by
St. Bernard of Clairvaux, the great medieval monk and tireless promoter of
devotion to the Holy Name. The Litany of the Most Holy Name of Jesus, recited
either after Mass or in procession, is also a popular devotion.
Holy
Name of Jesus[3]
The
Name Jesus as had been foretold by the angel. The feast is meant to impress on
us Christians the dignity of the Holy Name.
What
did a name signify originally?
The name should
express the nature of a thing. Thus, Adam in paradise gave the animals names in
accordance with their being. Among the Jews God's name expressed His essence,
Yahweh, i.e., I (alone) am who am (and cause all else to be). The Jews had the
highest respect for the name of God, a reverence that finds continuation in the
Our Father: "Hallowed be Thy Name." Persons who played prominent
roles in the history of salvation often received their names from God Himself.
Adam — man of the earth; Eve — mother of all the living; Abraham — father of
many nations; Peter — the rock. The Savior's precursor was given the name God
assigned him. According to divine precedent, then, the name of the Redeemer
should not be accidental, of human choosing, but given by God Himself. For His
name should express His mission. We read in Sacred Scripture how the angel
Gabriel revealed that name to Mary: "You shall call His name Jesus."
And to St. Joseph the angel not merely revealed the name but explained its meaning:
"You shall call His name Jesus, for He shall save His people from their
sins." The Messiah should not only be the savior but should be called
Savior. With Jesus, therefore, the name actually tells the purpose of His
existence. This is why we must esteem
His name as sacred. Whenever we pronounce it, we ought to bow our heads; for
the very name reminds us of the greatest favor we have ever received,
salvation.
Jesus[4]
His
name was called Jesus, which was called by the Angel before He was conceived in
the womb."
LUKE ii. 21.
1. It is not difficult to meditate upon the Holy Name,
or to use the Holy Name in prayer. More than any other name, perhaps alone
among all proper names, it is appropriate to the One Who owned it. Usually, the
names of men are given at random; they mean nothing in themselves; a man who
happens to be called John might just as well have been called Thomas or
William; the mere name tells us nothing about him; it is a convenient means of
distinguishing him from others, a label put upon him and little or no more With
a few human beings it has been otherwise: Adam, Abraham, Josue, John the
Baptist were given names that signified the men on whom they were bestowed. But
with none is this so true as it is with our Lord and Savior Jesus Christ. With
care the Angel impressed it on His Mother's mind: "Thou shalt call His
name Jesus," he said, and there followed the description of His future
greatness. With care it was repeated to Joseph: Thou shalt call His name Jesus,
for He shall save His people from their sins.
2. The Name stands as a complete summary and
description of our Lord's character and office, and it is under this aspect
that it has been regarded by thousands of saints, whose hearts have melted at
its mere sound. To them Jesus is their God, Jesus is their King, Jesus is their
Redeemer, Jesus is their Mediator, Jesus is their Savior, Jesus is their great
Priest, Jesus is their Intercessor, Jesus is the Captain under Whom they fight,
Jesus is the Leader Whom they follow, Jesus is their Teacher, Jesus is the
Giver of their law, Jesus is the Spouse and Shepherd of their souls, Jesus is
their Light, Jesus is their Life, Jesus is the Judge before Whom they rejoice
to think that they must one day stand, Jesus is their final and eternal Reward,
for which alone they live.
3. But He is also to them the mirror of all the most
glorious and winning virtues. He is, and His Name tells them that He is,
unbounded Charity, infinite Mercy, extremist Kindness, deepest Humility, most
devoted Piety, transparent Simplicity, uttermost Poverty, Chastity without a
stain. It is the prerogative of love to transform those who love into the
likeness of Him Whom they love; and as the mere name of one who is loved cannot
sound in the ear or be thought of in the mind without adding to the love which
is already there, so the thought of the Holy Name and the mention of the Holy
Name have a kind of sacramental power in the hearts of His saints. They seem to
convey the grace which enables men to think like Him, to speak like Him, to act
like Him, to sacrifice themselves like Him, and to Him, and for Him, and along
with Him, to make Him known to others, not by word only, but also by
reproduction of Him in themselves, and to win all men to love Him.
Bless the Lord, O my soul, and let all that is
within thee bless His Holy Name. Bless the Lord, O my soul, and never forget
all He hath done for thee. Ps. cii. i, 2.
Names are
important.[5]
Most of us remember the elementary school
playground and the mean names kids called each other. Author and speaker, Kary
Oberbrunner, states that we all have a secret name that the One who made us
gives us. Oberbrunner said, “My name is Kary, and I have a girl’s name.” He was
no stranger to mean names on the playground. He went on to say that each of us
has three names:
- Our
birth name – the name assigned to us when we arrive in this world.
- Our
given names – the names assigned to us as we walk through the world. These
names can be positive and negative, ranging from successful, beautiful,
star athlete to those names assigned by mean kids, like concentration camp
victim, stupid, addict.
- Our
secret name – the name granted to us by God, Oberbrunner said the problem
is our birth names and given names don’t ever fill up the void inside us.
We pretend and wear masks.
What would God call you?
When Christ called his apostles; He revealed to some of them God’s name for them. Sons of Thunder for John and James and for Simon son of John, He called him Peter which means “Rock”.
Christmas Calendar[6]
Read "But the one name that contains
everything is the one that the Son of God received in his incarnation: JESUS.
The divine name may not be spoken by human lips, but by assuming humanity the
Word of God hands it over to us and we can invoke it: "Jesus,"
"YHWAH saves." The name "Jesus" contains all: God and man
and the whole economy of creation and salvation. To pray "Jesus" is
to invoke him and to call him within us. His name is the only one that contains
the presence it signifies. Jesus is the Risen One, and whoever invokes the name
of Jesus is welcoming the Son of God who loved him and who gave himself up for
him. (Catechism of the Catholic Church, no. 2666)
Reflect "May he—who did not shrink from taking a
beginning like ours—perfect in us his gifts, and may he also make us children
of God, he who for our sakes wished to become a child of man." — St.
Augustine, Sermons, 184
Pray Today we remember and honor the Most Holy
Name of Jesus. Take time to read the Litany of the Holy Name of Jesus.
Act Make reading the daily readings a part of
your New Year's habits this year.
Today is the tenth
day of Christmas the 10 Lord’s leaping are a sign for the Ten
Commandments.
Bible in a
Year Day 186 Struggles with Self-Interest
Fr. Mike highlights the goodness of Hezekiah as king of Judah but also points out his failure to protect the future of his people. While Hezekiah let his self-interest cloud his judgment, we are reminded to pray for those who will come after us, doing our best to preserve what will be theirs one day. Today's readings are 2 Kings 20, 2 Chronicles 31, and Psalm 144.
Daily Devotions
·
Unite in the work of the Porters of St. Joseph
by joining them in fasting: Today's Fast: The
Pope
·
Rosary
[4]Goffine’s
Devout Instructions, 1896.
[6]http://www.usccb.org/prayer-and-worship/liturgical-year/christmas/christmas-january-3.cfm
🎬 Too Many Husbands (1940)
Starring: Jean Arthur, Fred MacMurray, Melvyn Douglas
Director: Wesley Ruggles
Studio: Columbia Pictures
Based on: Home and Beauty (1919) by W. Somerset Maugham, retitled Too Many Husbands for New York; inspired by Tennyson’s Enoch Arden.
⭐ Plot Summary
Vicky Lowndes (Jean Arthur) believes her husband Bill (Fred MacMurray) has died in a boating accident. Grieving and lonely, she eventually marries Henry (Melvyn Douglas), Bill’s best friend and business partner.
Six months into her new marriage, Bill unexpectedly returns—very much alive—after surviving on a deserted island.
What follows is a screwball triangle of:
- two husbands who both want her,
- a wife who enjoys being adored by both,
- and a legal/moral puzzle about marriage, loyalty, and desire.
The men bicker, compete, and even share a bedroom to keep an eye on each other, while Vicky refuses to choose until they “work it out.” The film plays the situation for comedy rather than scandal, leaning into rapid-fire dialogue, jealousy, and gender-role satire.
🎭 Why It Works
Jean Arthur is the engine of the film—vivacious, mischievous, and fully aware of her power. MacMurray and Douglas play beautifully off each other: one rugged and impulsive, the other refined and strategic.
It’s stage‑bound (Columbia kept the budget tight), but the performances and pacing make it sparkle.
✝️ Catholic Moral & Virtue Reflections
This is where your hospitality‑and‑formation lens shines. The film’s comedic premise actually opens up rich moral territory.
1. Marriage as Covenant, Not Convenience
The film treats marriage lightly—almost as a social contract that can be rearranged.
Catholic teaching insists marriage is:
- exclusive,
- permanent,
- ordered toward mutual self-gift.
The comedy works precisely because the audience knows the situation is morally impossible. The absurdity highlights the seriousness of the real thing.
2. The Temptation of Being “Wanted by Two”
Vicky enjoys the attention.
This is the spiritual danger of vanity—the desire to be adored rather than to love.
Her indecision becomes a mirror for our own temptations to keep options open instead of committing fully.
3. Friendship Tested by Rivalry
Bill and Henry were business partners and friends.
Their rivalry exposes:
- envy,
- suspicion,
- the fragility of male ego.
Catholic virtue calls for justice and charity—even when desires collide.
4. Providence and the Return of the “Dead”
Bill’s reappearance echoes Enoch Arden—a story about sacrifice, not competition.
Maugham’s play satirizes that ideal; the film softens it into farce.
But the underlying question remains:
What do we owe the people we once vowed to love?
🍸 Hospitality Pairing: A 1940 Screwball Cocktail
Your bar stock is perfect for this era.
The “Vicky’s Dilemma”
A playful, balanced drink representing her two husbands:
- 1 oz gin (Bill’s boldness)
- 1 oz bourbon (Henry’s steadiness)
- 0.5 oz Cointreau
- 0.5 oz lemon juice
- Shake hard; serve up; garnish with a lemon twist split down the middle.
A drink that shouldn’t work—but does—just like the film’s premise.
Friday, January 2, 2026
NIC’s Corner-Try grilled ‘Cevapi-only meat allowed on 1st Friday
He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, (and he will rule over the house of Jacob forever, and of his kingdom there will be no end.” (Luke 1:32-33)
· Celebration of Life Month-Life, Liberty and Happiness but life first
· Try a buffet, it is national buffet day.
(1 John 4:8)
· Get creative “International Creative Month”
· Bucket List trip: Alexandrea, Egypt
· Try “Berenjenas Fritas”
Rich vs Poor Tour entry for 🇩🇪 Germany vs 🇿🇼 Zimbabwe — Cathedrals of Crisis and Chapels of Struggle.
Germany represents wealth, heritage, and secular decline; Zimbabwe embodies poverty, resilience, and missionary endurance. Together, they extend NIC’s Corner into the tension between institutional collapse and grassroots survival.
🇩🇪 Germany — Wealthy, Industrial, and Crisis Catholic
GDP per capita (PPP): ~$72,300 USD (2024)
🧮 Why Germany Ranks High
- Industrial Powerhouse: Automobiles, engineering, and chemicals anchor exports.
- EU Leadership: Berlin shapes European policy and finance.
- Social Infrastructure: Universal healthcare, pensions, and education.
- Cultural Prestige: Gothic cathedrals, Baroque monasteries, and pilgrimage routes.
- Political Stability: Strong institutions despite demographic challenges.
✝️ Catholic Landscape
- Membership: ~19.8 million Catholics (23.7% of population).
- Practice: Only 6.6% attend Sunday Mass; fewer than 30 priestly ordinations in 2024.
- Historic Dioceses: Cologne, Munich-Freising, Regensburg, and Berlin.
- Liturgical Heritage: Gregorian chant, Eucharistic devotion, Marian shrines.
- Civic Role: Catholic schools, hospitals, and charities remain influential.
⚠️ Challenges
- Secularization: Nearly half of Germans profess no religion.
- Mass Exodus: 321,000 formal resignations in 2024.
- Vocational Collapse: Sharp decline in priestly vocations.
- Abuse Legacy: Trust eroded by scandals.
- Synodal Path: Ongoing debates over reform and identity.
🌿 Pilgrimage Cue
Germany is a journey of cathedrals in crisis—where the Eucharist is offered beneath soaring spires, yet pews stand empty, and the Church wrestles with memory, reform, and survival.
🇿🇼 Zimbabwe — Poor, Struggling, and Missionary Catholic
GDP per capita (PPP): ~$3,450 USD (2024)
🧮 Why Zimbabwe Ranks Low
- Economic Fragility: Inflation, unemployment, and currency instability.
- Resource Strain: Agriculture and mining underperform amid droughts.
- Infrastructure Gaps: Hospitals, schools, and transport underfunded.
- Aid Reliance: NGOs and Church missions fill social voids.
- Political Instability: Governance challenges weaken development.
✝️ Catholic Landscape
- Membership: ~2 million Catholics (≈8–9% of population).
- Dioceses: Harare, Bulawayo, Mutare, Gweru, Masvingo, Hwange, Chinhoyi, Gokwe.
- Missionary Legacy: Jesuits and religious sisters built schools and clinics.
- Liturgical Life: Mass in Shona, Ndebele, and English; strong Marian devotion.
- Community Role: Catholicism anchors education, health, and civic life.
⚠️ Challenges
- Poverty: Limits catechesis, sacramental preparation, and parish resources.
- Vocational Strain: Few priests for vast rural dioceses.
- Political Pressure: Past tensions between bishops and state.
- Youth Exodus: Migration weakens parish vitality.
🌿 Pilgrimage Cue
Zimbabwe is a journey of chapels in struggle—where the Eucharist is celebrated in crowded parish halls, and the Church sings its faith in endurance, solidarity, and hope against hardship.
🕊️ Editorial Reflection
Germany and Zimbabwe reveal Catholicism’s paradox: one rich in stone but poor in spirit, the other poor in wealth but rich in witness. In Germany, Catholicism is a cathedral of crisis. In Zimbabwe, it is a chapel of struggle. The Rich vs Poor Tour reminds us that the Gospel is not bound by prosperity or poverty—it flourishes in Cologne’s spires and Harare’s parish halls, in the silence of secular decline and the song of survival.
Where does the Church feel more alive—in the echo of empty cathedrals or the cry of faithful resilience?
January 2 First
Friday-Saint Basil the Great
9th Day of Christmas-Motivation
Psalm
23, verse 4:
4 Even though I walk through the valley of the shadow of
death, I will FEAR no evil, for you are with me; your rod and your staff
comfort me.
Saint
Pope John Paul II was an example of someone who walked through the valley of
the shadow of death and feared no evil. The Lord’s rod and staff sustained him
through the nightmare of the Nazis and the Communists. Both were evil empires
devoted to the destruction of life, liberty, and the pursuit of happiness for
all except for the few selected elite.
These empires systematically replaced God with the rule of the chosen
ones of the State. People from both the Fatherland and the Motherland sat by
and watched the evil grow without taking decisive action, making the adage ‘All that is necessary for the triumph of
evil is that good men (or women) do nothing.’ Remember to measure our
nation and our politics with Gods Rod
(Rods were often used in ancient times to measure) and not the political States
or the media nor the opinion of the rich and the powerful. Let us be ever ready
to speak up for what is righteous using Gods rod, which are His laws of justice
and mercy, working tirelessly and remember Saint Pope John Paul II words of
encouragement, “I plead with
you – never, ever give up on hope, never doubt, never tire, and never become
discouraged. Be not afraid.”
Let us also carry with us for the journey the Staff of God which is truth, not worldly truth but Gods truth. “The word of truth, publicly, indeed almost liturgically, proclaimed was the antidote the Rhapsodic Theater sought to apply to the violent lies of the Occupation. The tools for fighting evil included speaking truth to power.” [1]
Copilot’s Take
On January 2, the feast of Saint Basil the Great and the ninth day of Christmas, we are reminded by Psalm 23:4 that even in the valley of shadows, God’s rod and staff sustain us with justice and truth. Saint John Paul II embodied this courage, enduring the terrors of Nazism and Communism without fear, proclaiming hope and urging us to “be not afraid.” His witness teaches us that motivation is not rooted in worldly power or opinion but in God’s presence, which measures our lives by His laws of mercy and steadies us with His truth. Like Basil, who defended the faith and cared for the poor, and John Paul, who spoke truth to power, we too are called to rise with courage, resist deception, and act when others remain silent. Motivation in this season is not mere enthusiasm but the conviction that God walks with us, empowering us to proclaim His truth and live His justice with steadfast hope.
First Friday and the
Sacred Heart of Jesus[2]
ALTHOUGH many pious
souls had been accustomed, in the silence of their secluded lives, to venerate
the sacred Heart of Jesus with great devotion, still our divine Savior desired
that the boundless love of His Heart might be known by all men, and that a new
fire of love should thereby be kindled in the cold hearts of Christians. For
this purpose, He made use of a frail and little-known instrument in the person
of Margaret Mary Alacoque, a nun of the Order of the Visitation, at
Parayle-Monial, France. One day, when, according to her custom during the
octave of Corpus Christi, she was deeply engaged in devotions before the
Blessed Sacrament, the divine Savior appeared to her, showed her His Heart
burning with love, and said: “Behold this Heart, which has so loved men that it
has spared nothing, even to exhausting and consuming itself, in order to
testify its love. In return I receive from the greater part only ingratitude,
by their irreverence and sacrilege, and by the coldness and contempt they have
for Me in this sacrament of love. And what is most painful to Me is that they
are hearts consecrated to Me. It is for this reason I ask thee that the first
Friday after the octave of Corpus Christi be appropriated to a special feast to
honor My Heart by communicating on that day and making reparation for the
indignity that it has received. And I promise that My Heart shall dilate to
pour out abundantly the influences of its love on all that will render it this
honor or procure its being rendered. Margaret obeyed, but met everywhere the
greatest opposition, until finally, when she became mistress of novices, she
succeeded, by the help of her divine Spouse, in animating her young charges to
venerate the sacred Heart of Jesus. But this was not sufficient for her zeal. She
persevered until she softened the opposition of the nuns and kindled in all an
equal devotion towards the most sacred Heart. Thence the devotion spread to the
adjoining dioceses, where confraternities in honor of the most sacred Heart of
Jesus soon sprung up. Pope Clement XIII., after having instituted a most
rigorous examination of the whole affair, commanded that the feast of the Most
Sacred Heart of Jesus should be solemnly celebrated throughout the whole
Catholic Church every year, on the first Friday after the octave of Corpus
Christi.
The Devotion to the
Sacred Heart of Jesus
1. Object of this Devotion.
In the divine Heart of
Our Savior, we must not imagine an
inanimate heart, separated from the person of Christ, but the living heart of
the God-Man, the center of all His affections, the fountain of all His virtues,
the most touching emblem of His infinite love to man. The Church venerates the
cross, the blood, and the wounds of the divine Savior, by feasts which have
their proper masses and lessons, in order, by meditation upon these objects, to
awaken in us a more fervent devotion to the Redeemer. How much more worthy,
then, of our devotion is the sacred Heart of Our Savior, since all its
thoughts, movements, and affections aim at our salvation, and it is always
ready to receive truly penitent sinners, to pardon them, to restore them again
to God s favor, and make them partakers of eternal happiness!
2. Excellence of this Devotion.
It is, writes the
venerable P. Simon Gourdan:
a.
A holy devotion, for therein men venerate in
Christ those affections and motions of His Heart by which He sanctified the
Church, glorified His Heavenly Father, and showed Himself to men as a perfect
example of the most sublime holiness.
b.
An ancient devotion of the Catholic Church,
which, instructed by St. Paul, the great apostle, has at all times acknowledged
the great beneficence of the divine and sacred Heart of Jesus.
c.
An approved devotion, for the Holy Scriptures
everywhere admonish us to renew the heart, by changing our lives; to penetrate
it with true sorrow, to inflame it with divine love, and to adorn it by the
practice of all virtues. When, therefore, a new heart is promised us, by which
to direct our lives, that can be no other than the Heart of Jesus, which is to
us the pattern of all excellence, and which we must follow if we would be
saved.
d.
A perfect devotion, as being the origin of all
other devotions. For the Heart of Jesus is the inexhaustible treasury from
which the blessed Mother of God, and all other saints have derived their
graces, their virtues, their life, their spiritual goods. Filled first with
treasures from this source, different servants of God have instituted and
established other devotions.
e.
A profitable devotion, for thereby we have
brought before our eyes the very fountain of life and grace, and can draw
directly from it, increasing in ourselves all virtues, by adoring this divine
Heart, meditating on its holy affections, and endeavoring to imitate them.
f.
A devotion pleasing to God, for thus we adore
God, as Christ requires, in spirit and in truth, serving Him inwardly in our
hearts, and endeavoring to please Him. Finally, it is:
g.
A useful devotion, since its whole object is to
unite us most intimately with Christ as members of Him, her head, to make us
live by and according to His spirit, to have one heart and soul with Him, and
through grace finally to become one with Him, which is and must be the object
of all devotions.
As this devotion is,
then, so excellent, we cannot sufficiently recommend it to all who are anxious
for their salvation. While everyone can practice this devotion, and adore the
sacred Heart of Jesus, by himself, there is a greater blessing when pious souls
unite and form a confraternity for practicing the devotion. Hesitate not,
Christian soul, to engage in this devotion, and to join in the adoration of
that sacred Heart of Jesus in which all men find propitiation, the pious,
confidence; sinners, hope; the afflicted, consolation; the sick, support; the
dying, refuge; the elect, joy and delight.
An Offering to the Most Sacred Heart of Jesus
Whoever says the following prayer before the
image of the most sacred Heart of Jesus, with sincere sorrow for his sins,
gains each time an indulgence of one hundred days; and by saying it daily for a
month, he can on any one day gain a plenary indulgence, if he makes his
confession, receives communion, and prays according to the intention of the
Church:
“My loving Jesus, I (N.N.) give Thee my heart; and I consecrate
myself wholly to Thee, out of the grateful love I bear Thee, and as reparation
for all my unfaithfulness; and with Thy aid I purpose never to sin again.”
St. Basil the Great-9th day of Christmas
The nine lady’s dancing is a sign of the fruits of the
Holy Spirit for those who are not afraid: love, joy,
peace, long-suffering, kindness, goodness, faithfulness, gentleness,
and self-control. It also reminds us of the nine choirs of angels which are
commanded by God to assist us in our journey. Today reflect on the nine choirs
and call upon their aid. Devotion to the
Angels.
Christmas Calendar[3]
Read: Today we read
about St. Basil the Great, revered as a
Doctor of the Church.
Reflect: "St. Basil,
in a much-quoted homily, once declared that the bread we clutch in our hands
belongs to the starving, the cloak we keep locked in our closet belongs to the
naked, the shoes we are not using belong to the barefooted. In these ways in
the post-biblical age Christians strove to keep a religious perspective on
their use of material things."
Pray: As many prepare to
return to work after this Holy season, say a prayer
for work.
Act: St. Basil once
wrote, "Do everything possible to make yourself worthy of the Kingdom. Do
not disdain the invitation you have received" (Exhortation to Baptism,
7-8).
When I think of all this, I am left terrorized and
swallowed up with fear that, because of fickleness of heart or preoccupation
with things of no importance, I may weaken in my love of God and even become a
reason of shame or disorder for Christ.”
St. Basil’s Bread[4]
In the Eastern Churches St. Basil's Bread
is blessed on his feast day. This blessing has been adapted for home use. The
family gathers at the table where the bread is placed along with an icon of St.
Basil (if available). The parts marked leader are done by the father or other
suitable person.
Prayer
Leader: Through the
prayers of our holy fathers, O Lord Jesus Christ, Son of God, have mercy on us!
All: Amen.
Holy God,
Holy Mighty, Holy Immortal, have mercy on us. (three times) Glory to the
Father, and to the Son, and to the Holy Spirit, now and ever, and forever.
Amen.
Most holy
Trinity, have mercy on us. Lord, cleanse us of our sins. Master, forgive our
transgressions. Holy One, come to us and heal our infirmities for Your Name's
sake.
Lord,
have mercy. (three times)
Glory to
the Father, and to the Son, and to the Holy Spirit, now and ever, and forever.
Amen.
Our
Father, who art in heaven, hallowed be Thy name. Thy kingdom come, Thy will be
done on earth as it is in heaven. Give us this day our daily bread and forgive
us our trespasses as we forgive those who trespass against us. And lead us not
into temptation but deliver us from evil.
Leader: For Thine is the
kingdom, and the power and the glory, Father, Son and Holy Spirit, now and
ever, and forever.
All: Amen.
Troparion - Tone
1
Your
voice resounds throughout the world * which has excepted the lessons so well
taught by you. * You have given explanation of divine truths. * You have
clarified the nature of created things. * You have made a rule of life for men.
* By your royal priesthood, O venerable father Basil, * intercede with Christ
to save our souls.
Glory to
the Father, and to the Son, and to the Holy Spirit, now and ever, and forever.
Amen.
Kondakion - Tone
4
O venerable and heavenly inspired Basil, * you were a firm foundation of the
Church * by giving to all treasure * and impressing them with your teachings.
Leader: Let us pray to the
Lord. All: Lord, have mercy.
Prayer of Blessing
Leader: O Lord, King of
the Ages and Creator of all things; You are abounding in mercy and plenteous in
goodness! You accepted the gifts of the Wise Men in Bethlehem. You are the
Bread of Life Who came down from heaven. You put times and years under Your
authority and hold our lives in Your hands. Hear us on this auspicious day of
the beginning of this New Year of (name the year) and bless + this sweet bread
which is offered for Your glory and honor and in memory of our Father among the
Saints Basil the Great, Archbishop of Caesarea in Cappodocia. O Generous One,
look down from heaven and send down Your heavenly gifts upon us, those who
prepared this bread and all who shall partake of it, because we have placed our
hope in You, the Eternal Living God! Bless our coming and going, enrich our
lives with Your abundant blessings and direct our steps in the working of Your
Divine commandments, because we shall not live by bread alone. Through the
intercessions of Your all-pure and holy Mother, of our Father among the Saints,
Basil the Great, and of all Your Saints, who have pleased You over the ages.
All: Amen.
The
leader takes a knife and incises the sign of the Cross in the bottom of the
loaf. It is then cut. It is eaten after the prayers are complete.
Closing Prayers
All: Lord, have mercy. (three
times)
Glory to
the Father, and to the Son, and to the Holy Spirit, now and ever, and forever.
Amen.
More
honorable than the Cherubim, and beyond compare more glorious than the
Seraphim, who, a virgin, gave birth to God the Word, true Birth-giver of God,
we magnify you!
Leader: Lord Jesus Christ,
our true God, circumcised in the flesh, through the prayers of His most pure
Mother, of Saint Basil the Great, whom we honor this day and of all the saints,
have mercy on us and save us.
All: Amen.
Remember to pray for souls in purgatory[5]
Reigning
from 1198 to 1216, Pope Innocent III was one of the most influential and
important popes of his era.
He
granted Francis of Assisi and his small band of follower’s permission to found
the Order of Friars Minor; he convened the Fourth Lateran Council which, among
other things, dogmatically defined the doctrine of transubstantiation; and he
organized great efforts to combat heresy in Europe and repel invading Muslim
forces.
[See also: Burned
by the Hands of Souls in Purgatory: A Museum’s Rare Collection]
[See also: Is
Purgatory Really in the Bible? Jimmy Akin Explains]
Then,
after more than 18 years as pope, he died suddenly. But that wasn’t the
last he was heard from. When a Christian
dies, Catholics believe, they may go straight to heaven if they lack any
outstanding temporal punishment due to sins they’ve committed. But many
Christians will go to purgatory first, where, by the grace of Jesus Christ,
they are purified and prepared to enter into the presence of the all-holy God.
The story
goes that on the day Pope Innocent III died, or soon thereafter, he appeared to
St. Lutgardis
of Aywières
in Belgium. St. Lutgardis is considered to have been one of the great
mystics of the 13th century, known for her miracles, visions, levitation, and
particularly adept teaching.
When Pope
Innocent appeared to her, he thanked her for her prayers during his lifetime,
but explained that he was in trouble: he had not gone straight to heaven but
was in purgatory, suffering its purifying fire for three specific faults he had
committed during his life.
And he
made a desperate plea for help:
“Alas! It
is terrible; and will last for centuries if you do not come to my assistance.
In the name of Mary, who has obtained for me the favor of appealing to you,
help me!”
Then he
vanished.
With a
sense of urgency, St. Lutgardis quickly told her fellow religious sisters what
she had seen and prayed for his soul.
Remember to pray for the
holy souls in purgatory!
[See also: 5
Saints Who Had Terrifying Visions of Hell]
[See also: Why
Satan Is So Scared of St. John Paul II, According to Rome’s Chief Exorcist]
Bible in a
Year Day 185 Hezekiah’s Prayer
Fr. Mike continues to emphasize Hezekiah's faithfulness as he
turns to God in prayer in the midst of battle, and reinstitutes the Passover
feast. Today we read 2 Kings 19, 2 Chronicles 30, and Psalm 143.
Motivation and Inspiration Day[6]
It’s January 2nd, the beginning of a whole new
year, and you’ve just gotten over your hangover—what time could possibly be
better to be motivated and inspired?
You have a whole 365 days ahead of you, and now
is the time to start making them count! Even though to many, January 2nd is in
fact just about finally getting over your New Year’s Party hangover, the
history of Motivation and Inspiration Day is much more somber. National
Motivation & Inspiration Day was passed by The United States Congress on
December 18th, 2001, after the tragic events of September 11th, 2001. That was
when Kevin L. McCrudden became the first and so far, only motivational and
leadership speaker to ever have had such a day passed by Congress,
acknowledging the importance of “motivation” and “inspiration” in our daily
lives. After the tragedy that was September 11th, 2001, McCrudden felt that all
Americans needed something to remind them that there were still many things to
live on for. The reality was bleak at that time, and many people felt sad,
scared or lost—especially those whose family members or friends had gotten
killed suddenly in the World Trade Center attacks of just a few months before.
McCrudden originally intended for this day to be dedicated to helping
people become the best they can be and maximize their potential through the
creation of annual goals. The idea caught on quite quickly, and Motivation and
Inspiration Day is now celebrated in different places across the world as well
as in the United States, encouraging people everywhere to change their lives
for the better.
How to Celebrate Motivation and Inspiration Day
There are a few things you can do to celebrate
this special day. Firstly, taking into consideration the events of September
11th, 2001 that led to the creation of Motivation and Inspiration Day, it would
be good to just spend a minute or two in silence out of respect for the men and
women who lost their lives to terrorism so suddenly that day. And then
honor their memory by appreciating your own life and making it better! There
are many ways to do this. One is to think of someone in your life who inspires
you, whether it’s your mother, father, spouse or friend and find a way to show
them an appreciation for being who they are. The gesture doesn’t have to be a
grand one—take your mother, father or friend out to lunch and talk about
their life and what helped to make them as strong as they are, thank
them for showing you how to deal with life’s challenges. Buy a nice bottle
of wine for your spouse and be sure to spend the evening with him or her,
telling them how glad you are to be able to share your life with them. All too
often in life, people take their close ones for granted, but we should never
miss a chance to tell people who are special and inspirational to us just how
much we appreciate them. You can also start doing something you’ve wanted to do
for a long time but have kept putting off. Sign up for a martial arts class,
start learning a new language, make a list of books to read, or buy a cookbook
full of healthy recipes to make for your family instead of eating takeout every
evening. Whatever way you decide to celebrate Motivation and Inspiration Day,
make sure it changes your life for the better and helps you appreciate life
more!
Fitness
Friday- “on the sixth day God
created man”
Charles Atlas Inspired Workout[7]
While
several of these movements aren’t very familiar to today’s generation of
athletes and fitness enthusiasts, it can be argued that dynamic tension can
have a place in the modern fitness program.
Below is
a workout that can challenge the entire body and be performed in around 25
minutes. This workout will include movements and time for each. Squeeze and
contract the muscle like you would with resistance. Feel a stretch before
performing the next rep. Take 30 seconds of rest between each exercise before
moving on to the next.
|
Exercise |
Sets |
Reps |
|
Pushup (2 Sec Hold) |
1 |
10 |
|
Standing Chest Fly (2 Sec Hold) |
1 |
10 |
|
Row Squeeze (2 Sec Hold) |
1 |
10 |
|
Vertical Pull |
1 |
10 |
|
High Elbow Row |
1 |
10 |
|
Shoulder Press |
1 |
10 |
|
Bicep Curl (1 Sec Hold) |
1 |
10 |
|
Close Grip Push Up (1 Sec Hold) |
1 |
10 |
|
Squat |
1 |
15 |
|
Good Morning |
1 |
15 |
|
Seated Toe Raise |
1 |
15 |
|
Standing Calf Raise |
1 |
15 |
|
Crunch |
1 |
10 |
|
Single Lying Leg Raise |
1 |
10 Each |
Give the program a
shot for yourself. It can be performed as a beginner routine for up to 6 weeks
Daily Devotions
·
Unite in the work of the Porters of St. Joseph
by joining them in fasting: Today's Fast: Restoring
the Church
·
Offering to the sacred heart of Jesus
·
Make reparations
to the Holy Face
·
Rosary
[1] George Wiegel,
Witness to Hope, 1999, p66.
[2]
Goffine’s Devout Instructions, 1896.
[7]https://www.muscleandstrength.com/workouts/charles-atlas-workout
🚢 Mystery Liner (1934)
Pre‑Code Thriller • Edgar Wallace Adaptation • Remote‑Control Sabotage
Sources:
🎬 Summary (Clean, Accurate, Atmospheric)
Mystery Liner is a compact, 62‑minute thriller from Monogram Pictures, directed by William Nigh and based on Edgar Wallace’s short story “The Ghost of John Holling”.
Captain John Holling (Noah Beery) is removed from command after a nervous breakdown—though the film hints that something darker may be at play. His replacement, Captain Downey, takes charge just as the ship is chosen for a groundbreaking experiment: Professor Grimson’s new system that allows a vessel to be steered remotely from land.
But spies are listening.
A foreign power wants the technology, and the liner becomes a floating pressure cooker of sabotage, coded messages, and murder. A military investigator, a mysterious traveler, a sharp‑eyed old woman, and a watchman (played by Gabby Hayes) all become pieces in a tense, low‑budget but cleverly staged thriller.
The film was notable enough to be screened at the 1934 International Exhibition of Cinematographic Art in Venice—the precursor to the Venice Film Festival.
✝️ Catholic Moral Lessons (Thriller Edition)
Even in a Poverty Row thriller, the moral architecture is surprisingly rich.
1. Technology without virtue becomes a weapon
The remote‑control system is morally neutral; the intentions of the user determine its fruit.
Lesson: Catholic teaching insists that human freedom—not machinery—carries moral weight.
2. Fear distorts judgment
Captain Holling’s breakdown is a cautionary tale: fear unacknowledged becomes vulnerability.
Lesson: Courage is not the absence of fear but the ordering of fear toward the good.
3. Truth surfaces under pressure
The ship becomes a crucible where hidden loyalties are exposed.
Lesson: Crisis reveals character; grace strengthens it.
4. Vigilance is a virtue
The spies succeed because people assume peace where vigilance is required.
Lesson: Catholic tradition calls this custodia cordis—guarding the heart.
5. Community saves what individuals cannot
The mystery is solved not by one hero but by a network of ordinary people.
Lesson: Salvation is communal; evil isolates.
🍸 Drink Pairing: The Remote-Control Daiquiri
A thriller deserves a drink with tension—clean lines, sharp edges, and a hint of espionage.
Ingredients (all from your bar):
- Rum (Bumbu or Kraken for depth)
- Lime
- Simple syrup (or a touch of butterscotch schnapps for a pre‑Code wink)
Build
- 2 oz rum
- 1 oz lime
- 0.5 oz simple syrup
- Shake hard, strain into a chilled coupe.
Symbolism
- Rum — the ship’s steady engine.
- Lime — the sharpness of espionage.
- Sweetness — the deceptive calm before sabotage.
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