The Sea of Galilee sits in a bowl of hills that catch the morning light and soften the evenings. It is the perfect climate for Holy Week: gentle, walkable, contemplative.
Mass: Evening Mass of the Lord’s Supper — St. Peter’s
MARCH 29 Palm Sunday
Psalm 22, verse 24-26
You who FEAR
the LORD, give praise! All descendants of Jacob, give honor; show reverence,
all descendants of Israel! For he has not spurned or disdained the misery of
this poor wretch, did not turn away from me, but heard me when I cried out. I
will offer praise in the great assembly; my vows I will fulfill before those
who fear him.
This whole psalm is a
lament unusual in structure and in intensity of feeling. The psalmist’s present
distress is contrasted with God’s past mercy while enemies surround him. Yet,
he wants to praise God while in the midst of suffering, he cries out a universal
chorus of praise. This Psalm is important in the New Testament. Its opening
words occur on the lips of the crucified Jesus, and several other verses are
quoted, or at least alluded to, in the accounts of Jesus’ passion. I wonder if
John the Baptist also prayed this psalm to strengthen himself before his own
passion. Remember warriors of our Lord Jesus Christ, that we too shall be
confronted with our own passions in this life; when this happens; come to this
psalm and sing it in your heart as did John and Jesus before entering the fray.
Then if the Lord carries us through this battle let us “Offer praise in the
great assembly” and thanksgiving recounting to the other worshipers the favor
received from God and invite them to share in the sacrificial banquet.
Copilot’s Take
🌿 Palm Sunday — Psalm 22 and the
Courage to Enter the Fray
Psalm
22 stands at the threshold of Holy Week like a doorway only the brave will walk
through. Its cry of abandonment and its surge of praise are not contradictions
but the very terrain of spiritual combat the Catechism describes: the human
heart caught between fear and trust, temptation and fidelity, suffering and
hope. “You who fear the Lord, give praise” is not a call to terror but to the
holy fear that clears the heart of illusions and prepares it for battle. Jesus
prayed this psalm on the Cross; the Church has always believed that John the
Baptist, facing his own passion, drew strength from the same words. Warriors of
Christ do the same. When your own passions rise—fear, anger, confusion, the
pressure of the world, the whisper of the enemy—enter this psalm and let its
lament become your shield. God does not spurn the misery of the poor wretch; He
bends low, hears the cry, and strengthens the soul to stand. And when the Lord
carries you through the trial, fulfill your vows before the assembly: speak of
His rescue, offer thanksgiving, and invite others to the sacrificial banquet.
In this way, Palm Sunday becomes training for the deeper purification ahead—on
the Cross, in the heart, and even beyond this life where love completes what
suffering began.
ON KEEPING THE LORD'S DAY HOLY
CHAPTER III
DIES ECCLESIAE
The Eucharistic Assembly:
Heart of Sunday
The
presence of the Risen Lord
31.
"I am with you always, to the end of the age" (Mt 28:20). This
promise of Christ never ceases to resound in the Church as the fertile secret
of her life and the wellspring of her hope. As the day of Resurrection, Sunday
is not only the remembrance of a past event: it is a celebration of the living
presence of the Risen Lord in the midst of his own people.
For
this presence to be properly proclaimed and lived, it is not enough that the
disciples of Christ pray individually and commemorate the death and
Resurrection of Christ inwardly, in the secrecy of their hearts. Those who have
received the grace of baptism are not saved as individuals alone, but as
members of the Mystical Body, having become part of the People of God.(38) It
is important therefore that they come together to express fully the very
identity of the Church, the ekklesia, the assembly called together by
the Risen Lord who offered his life "to reunite the scattered children of
God" (Jn 11:52). They have become "one" in Christ (cf. Gal
3:28) through the gift of the Spirit. This unity becomes visible when
Christians gather together: it is then that they come to know vividly and to
testify to the world that they are the people redeemed, drawn "from every
tribe and language and people and nation" (Rev 5:9). The assembly
of Christ's disciples embodies from age to age the image of the first Christian
community which Luke gives as an example in the Acts of the Apostles, when he
recounts that the first baptized believers "devoted themselves to the
apostles' teaching and fellowship, to the breaking of bread and the
prayers" (2:42).
Five ways to make Holy Week more holy.
1.
Find one hour this Holy Week to dedicate to pray
2.
Keep your phone in a drawer for the Triduum.
3.
Make one significant act of almsgiving.
4.
Make peace with your neighbor.
5.
Go to confession.
Palm Sunday
Christ's triumphant entrance into
Jerusalem and the account of His Passion according to St. Matthew.
Why
is this day called Palm Sunday?
1. In memory of the triumphant entry of Jesus into
Jerusalem, when He was received by the devout people with palms.
2. Because the Church to-day blesses palms, with which
a solemn procession is held.
Why are the palms blessed?
1. To protect in body and soul
those who carry them with devotion.
2. To bless the dwellings into
which the palms are brought.
3. To bring before us how God, by
the entrance into Jerusalem with palms, has represented the victory of Jesus
over the prince of darkness.
In the Introit of to-day s Mass the Church reminds us
of the sufferings of Our Savior, and says: O Lord, remove not Thy help to a
distance from me, look towards my defense, save me from the lion’s mouth, and
my lowness from the horn of the unicorn. O God, rny God, look upon me; why hast
Thou forsaken me? far from my salvation are the words of my sin. (Ps. xxi.)
Prayer.
O almighty and eternal God, Who wouldst have Our
Savior take flesh and undergo the cross, for man to imitate the example of His
humility, grant, we beseech Thee, that we may both deserve the instruction of
His patience and the fellowship of His resurrection.
EPISTLE. Phil. ii.
5-11.
Brethren: Let
this mind be in you, which was also in Christ Jesus: Who being in the form of
God, thought it not robbery to be equal with God: but emptied Himself, taking
the form of a servant, being made in the likeness of men, and in habit found as
a man. He humbled Himself, becoming obedient unto death, even to the death of
the cross. For which cause God also hath exalted Him, and hath given Him a name
which is above all names: that in the name of Jesus every knee should bow, of
those that are in heaven, on earth, and under the earth. And that every tongue
should confess that the Lord Jesus Christ is in the glory of God the Father.
Instead of the
gospel the passion of Our Lord, taken from the Gospel of St. Matthew (xxvi.,
xxvii.), is read during the Mass. At the words, Bowing His head, He gave up the
ghost, the priest and congregation kneel and meditate for a short time on the
mysterious event of the accomplishment of our redemption. At the blessing of
the palms the following gospel is said:
GOSPEL. Matt. xxi.
1-9.
At that time:
When Jesus drew nigh to Jerusalem, and was come to Bethphage, unto Mount
Olivet: then He sent two disciples, saying to them: Go ye into the village that
is over against you, and immediately ye shall find an ass tied, and a colt with
her: loose them, and bring them to Me: and if any man shall say anything to
you, say ye that the Lord hath need of them, and forthwith he will let them go.
Now all this was done, that it might be fulfilled which was spoken by the
prophet, saying: Tell ye the daughter of Sion, behold thy King cometh to thee,
meek, and sitting upon an ass, and a colt, the foal of her that is used to the
yoke. And the disciples going, did as Jesus commanded them. And they brought
the ass and the colt, and laid their garments upon them, and made Him sit
thereon. And a very great multitude spread their garments in the way: and
others cut boughs from the trees, and strewed them in the way: and the
multitudes that went before, and that followed, cried, saying: Hosanna to the
Son of David! blessed is He that cometh in the name of the Lord.
Why did Jesus enter with so much solemnity into
Jerusalem?
To
present Himself as the promised Messiah and King of the Jews, whose triumphant
entry into Jerusalem the prophet Zachary had predicted.
Why did the people go to meet Jesus with palms in
their hands?
It
was done by a divine inspiration, to show that Jesus, as the victor over death,
Satan, and hell, would gain for us the palm of peace with God, our neighbor,
and ourselves, and that He would open to us the heavenly Jerusalem. And yet
these same people, five days later, desired His death, crying out, Crucify Him!
Learn, therefore, to confide in God alone, and not in man; for he who is with
you to-day may be against you tomorrow. Be cautious, therefore, and watchful,
lest, imitating the changeableness of the people, you at Easter receive your
Savior with joy, and then after a little by new sins crucify Him again (Heb.
vi. 6).
THE PASSION OF OUR LORD JESUS
CHRIST
According to Matt. xxvi. and xxvii.
At that time
Jesus said to His disciples: You know that after two days shall be the Pasch,
and the Son of man shall be delivered up to be crucified. Then were gathered
together the chief priests and ancients of the people into the court of the
high priest, who was called Caiphas: and they consulted together, that by
subtilty they might apprehend Jesus and put Him to death. But they said: Not on
the festival-day, lest perhaps there should be a tumult among the people. And
when Jesus was in Bethania, in the house of Simon the leper, there came to Him
a woman having an alabaster box of precious ointment, and poured it on His head
as He was at table. And the disciples seeing it, had indignation, saying:
To what
purpose is this waste?
for
this might have been sold for much, and given to the poor. And Jesus,
knowing it, said to them:
Why do you
trouble this woman?
For
she hath wrought a good work upon Me. For the poor you have always with you:
but Me you have not always. For she, in pouring this ointment upon My body,
hath done it for My burial. Amen I say to you, wheresoever this gospel shall be
preached in the whole world, that also which she hath done shall be told for a
memory of her. Then went one of the twelve, who was called Judas Iscariot, to
the chief priests. And said to them:
What will you
give me, and I will deliver Him unto you?
But
they appointed him thirty pieces of silver. And from thenceforth he sought
opportunity to betray Him. And on the first day of the Azymes the disciples
came to Jesus, saying:
Where wilt
Thou that we prepare for Thee to eat the Pasch?
But
Jesus said: Go ye into the city to a certain man, and say to him: The Master
saith: My time is near at hand, with thee I make the Pasch with My disciples.
And the disciples did as Jesus appointed to them, and they prepared the Pasch.
But when it was evening, He sat down with His twelve disciples. And whilst they
were eating, He said: Amen I say to you, that one of you is about to betray Me.
And they being very much troubled, began everyone to say:
Is it I, Lord?
But
He is answering, said: He that dippeth his hand with Me in the dish, he shall
betray Me. The Son of man indeed goeth, as it is written of Him: but wo to that
man by whom the Son of man shall be betrayed: it were better for him if that
man had not been born. And Judas that betrayed Him, answering, said:
Is it I,
Rabbi?
He
saith to him: Thou hast said it. And whilst they were at supper, Jesus took
bread, and blessed, and broke: and gave to His disciples, and said: Take ye and
eat this is My body. And taking the chalice He gave thanks: and gave to them,
saying: Drink ye all of this. For this is My blood of the New Testament, which
shall be shed for many unto remission of sins. And I say to you I will not
drink from henceforth of this fruit of the vine, until that day when I shall
drink it with you in the kingdom of My Father. And a hymn being said, they went
out unto Mount Olivet. Then Jesus saith to them: All you shall be scandalized
in Me this night. For it is written I will strike the shepherd, and the sheep
of the flock shall be dispersed. But after I shall be risen again, I will go
before you into Galilee. And Peter answering, said to Him: Although all shall
be scandalized in Thee, I will never be scandalized. Jesus said to him: Amen I
say to thee, that in this night before the cock crow, thou wilt deny Me thrice.
Peter saith to Him: Yea, though I should die with Thee, I will not deny Thee.
And in like manner said all the disciples. Then Jesus came with them into a
country place which is called Gethsemane, and He said to His disciples: Sit you
here, till I go yonder and pray. And taking with Him Peter and the two sons of
Zebedee, He began to grow sorrowful and to be sad. Then He saith to them: My
soul is sorrowful even unto death: stay you here and watch with Me. And going a
little further, He fell upon His face, praying and saying: My Father, if it be possible,
let this chalice pass from Me. Nevertheless, not as I will, but as Thou wilt.
And He cometh to His disciples, and findeth them asleep, and He saith to Peter:
What! could
you not watch one hour with Me?
Watch
ye, and pray that ye enter not into temptation. The spirit indeed is willing,
but the flesh weak. Again, the second time He went and prayed, saying: My
Father, if this chalice may not pass away, but I must drink it. Thy will be
done. And He cometh again, and findeth them sleeping for their eyes were heavy.
And leaving them, He went again: and He prayed the third time, saying the
self-same word. Then He cometh to His disciples and saith to them: Sleep ye now
and take your rest: behold the hour is at hand, and the Son of man shall be
betrayed into the hands of sinners. Rise, let us go behold he is at hand that
will betray Me. As He yet spoke, behold Judas, one of the twelve, came, and
with him a great multitude with swords and clubs, sent from the chief priests
and the ancients of the people. And he that betrayed Him gave them a sign,
saying: Whomsoever I shall kiss, that is He, hold Him fast. And forthwith
coming to Jesus, he said: Hail, Rabbi. And he kissed Him. And Jesus said to
him:
Friend,
whereto art thou come?
Then
they came up and laid hands on Jesus, and held Him. And behold one of them that
were with Jesus, stretching forth his hand, drew out his sword, and striking
the servant of the high priest, cut off his ear. Then Jesus saith to him: Put
up again thy sword into its place: for all that take the sword shall perish
with the sword.
Thinkest thou
that I cannot ask My Father, and He will give Me presently more than twelve
legions of angels? How then shall the Scriptures be fulfilled, that so it must
be done?
In
that same hour Jesus said to the multitude: You are come out as it were to a
robber with swords and clubs to apprehend Me. I sat daily with you teaching in
the Temple, and you laid not hands on Me. Now all this was done, that the
Scriptures of the prophets might be fulfilled. Then the disciples all leaving
Him, fled. But they holding Jesus led Him to Caiaphas the high priest, where
the scribes and the ancients were assembled. And Peter followed Him afar off,
even to the court of the high priest. And going in he sat with the servants,
that he might see the end. And the chief priests and the whole council sought
false witness against Jesus that they might put Him to death: and they found
not, whereas many false witnesses had come in. And last of all there came two
false witnesses, and they said: This man saith, I am able to destroy the temple
of God, and after three days to rebuild it. And the high priest rising up, said
to Him:
Answereth Thou
nothing to the things which these witness against Thee?
But
Jesus held His peace. And the high priest said to Him: I adjure Thee by the
living God, that Thou tell us if Thou be the Christ the Son of God. Jesus saith
to him: Thou hast said it; nevertheless, I say to you, hereafter you shall see
the Son of man sitting on the right hand of the power of God, and coming in the
clouds of heaven. Then the high priest rent his garments, saying:
He hath
blasphemed: what further need have we of witnesses? Behold, now you have heard
the blasphemy: what think you?
But
they answering, said: He is guilty of death. Then did they spit in His face,
and buffeted Him, and others struck His face with the palms of their hands,
saying:
Prophesy unto
us, O Christ, who is he that struck Thee?
But
Peter sat without in the court: and there came to him a servant maid, saying:
Thou also wast with Jesus the Galilean. But he denied before them all, saying I
know not what thou sayest. And as he went out of the gate another maid saw him,
and she sayeth to them that were there: This man also was with Jesus of
Nazareth. And again, he denied with an oath: That I know not the man. And after
a little while they came that stood by, and said to Peter: Surely, thou also
art one of them: for even thy speech doth discover thee. Then he began to curse
and to swear that he knew not the man. And immediately the cock crew. And Peter
remembered the word of Jesus which He had said: Before the cock crow, thou wilt
deny Me thrice. And going forth he wept bitterly. And when morning was come,
all the chief priests and ancients of the people took counsel against Jesus,
that they might put Him to death. And they brought Him bound and delivered Him
to Pontius Pilate the governor. Then Judas who betrayed Him, seeing that He was
condemned, repenting himself, brought back the thirty pieces of silver to the
chief priests and ancients, saying: I have sinned in betraying innocent blood.
But they said:
What is that
to us?
look
thou to it. And casting down the pieces of silver in the temple he departed:
and went and hanged himself with a halter. But the chief priests having taken
the pieces of silver, said: It is not lawful to put them into the corbona,
because it is the price of blood. And after they had consulted together, they
bought with them the potter s field to be a burying- place for strangers. For
this cause that field was called Haceldama, that is, the field of blood, even
to this day. Then was fulfilled that which was spoken by Jeremias the prophet, saying:
And they took the thirty pieces of silver, the price of Him that was prized,
Whom they prized of the children of Israel: and they gave them unto the potter’s
field, as the Lord appointed to me. And Jesus stood before the governor, and
the governor asked Him, saying:
Art Thou the
King of the Jews?
Jesus
saith to him: Thou sayest it. And when He was accused by the chief priests and
ancients, He answered nothing. Then Pilate saith to Him:
Dost not Thou
hear how great testimonies they allege against Thee?
And
He answered him to never a word: so that the governor wondered exceedingly. Now
upon the solemn day the governor was accustomed to release to the people one
prisoner, whom they would; and he had then a notorious prisoner that was called
Barabbas. They therefore being gathered together, Pilate said:
Whom will you
that I release to you, Barabbas or Jesus that is called Christ?
For
he knew that for envy they had delivered Him. And as he was sitting in the
place of judgment his wife sent to him, saying: Have thou nothing to do with
that just man; for I have suffered many things this day in a dream because of
Him. But the chief priests and ancients persuaded the people that they should
ask Barabbas, and make Jesus away. And the governor answering said to them:
Whether will
you of the two to be released unto you?
But
they said, Barabbas. Pilate saith to them:
What shall I
do then with Jesus that is called Christ?
They
say all: Let Him be crucified. The governor said to them:
Why, what evil
hath He done?
But
they cried out the more, saying: Let Him be crucified. And Pilate seeing that
he prevailed nothing, but that rather a tumult was made taking water, washed
his hands before the people, saying I am innocent of the blood of this just
man; look you to it. And the whole people answering, said: His blood be upon us
and upon our children. Then he released to them Barabbas: and having scourged
Jesus, delivered Him unto them to be crucified. Then the soldiers of the
governor taking Jesus into the hall, gathered together unto Him the whole band:
and stripping Him, they put a scarlet cloak about Him. And platting a crown of
thorns, they put it upon His head, and a reed in His right hand. And bowing the
knee before Him, they mocked Him, saying: Hail King of the Jews. And spitting
upon Him, they took the reed and struck His head. And after they had mocked
Him, they took off the cloak from Him, and put on Him His own garments, and led
Him away to crucify Him. And going out they found a man of Gyrene, named Simon:
him they forced to take up His cross. And they came to the place that is called
Golgotha, which is the place of Calvary. And they gave Him wine to drink
mingled with gall. And when He had tasted, He would not drink. And after they
had crucified Him, they divided His garments, casting lots: that it might be
fulfilled which was spoken by the prophet, saying: They divided My garments
among them, and upon My vesture they cast lots. And they sat and watched Him.
And they put over His head His cause, written: THIS is JESUS THE KING OF THE
JEWS. Then were crucified with Him two thieves: one on the right hand, and one
on the left. And they that passed by blasphemed Him, wagging their heads, and
saying: Yah, Thou that destroyest the temple of God, and in three days dost
rebuild it: save Thy own self: if Thou be the Son of God, come down from the
cross. In like manner also the chief priests with the scribes and ancients
mocking, said: He saved others, Himself He cannot save: if He be the King of
Israel, let Him now come down from the cross, and we will believe Him. He
trusted in God: let Him now deliver Him if He will have Him: for He said I am
the Son of God. And the self-same thing the thieves also, that were crucified
with Him, reproached Him with. Now from the sixth hour there was darkness over
the whole earth, until the ninth hour. And about the ninth hour Jesus cried
with a loud voice, saying:
Eli, Eli,
lamina sabacthaiii?
that
is, My God, My God, why hast Thou forsaken Me?
And some that
stood there and heard, said: This man calleth Elias. And immediately one of
them running took a sponge, and filled it with vinegar, and put it on a reed,
and gave Him to drink. And the others said: Let be, let us see whether Elias
will come to deliver Him. And Jesus again crying with a loud voice, yielded up
the ghost. And behold the veil of the temple was rent in two from the top even
to the bottom; and the earth quaked, and the rocks were rent. And the graves
were opened: and many bodies of the saints that had slept, arose, and coming
out of the tombs after His resurrection, came into the holy city, and appeared
unto many. Now the centurion, and they that were with him watching Jesus,
having seen the earthquake and the things that were done, were sore afraid,
saying: Indeed, this was the Son of God. And there were many women afar off,
who had followed Jesus from Galilee, ministering unto Him: among whom was Mary
Magdalene, and Mary the mother of James and Joseph, and the mother of the sons
of Zebedee. And when it was evening, there came a certain rich man of
Arimathea, named Joseph; who also himself was a disciple of Jesus; he went to
Pilate and asked the body of Jesus. Then Pilate commanded that the body should
be delivered. And Joseph taking the body, wrapped it up in a clean linen cloth;
and laid it in his own new monument, which he had hewed out in a rock. And he
rolled a great stone to the door of the monument and went his way. And there
was there Mary Magdalene, and the other Mary sitting over against the
sepulcher. And the next day, which followed the day of preparation, the chief
priests and Pharisees came together to Pilate, saying: Sir, we have remembered
that that seducer said, while He was yet alive: After three days I will rise
again. Command therefore the sepulcher to be guarded until the third day: lest
perhaps His disciples come and steal Him away, and say to the people: He is
risen from the dead: and the last error shall be worse than the first. Pilate
said to them: You have a guard: go guard it as you know. And they departing,
made the sepulcher sure, sealing the stone, and setting guards.
Things to
Do:
- The palms distributed at Mass
are blessed, so are sacramentals. Read Blessed
Palms in the Home.
- This is also known as
"Carling Sunday" after carling peas. Pea’s porridge would be an
appropriate dish for today. See recipes for suggestions and history behind
this tradition.
- This is also known as
"Fig Sunday" due to the tradition that Christ ate figs after his
entry into Jerusalem. Adding some type of figs to your meal would be a
nice touch.
- Read the short passages from Directory
on Popular Piety concerning Holy Week and Palm Sunday.
Holy Week
·
WHY is
this week called holy week?
·
It is because during this week we celebrate the most
important mysteries of our religion with touching and holy ceremonies.
·
How should we spend this week?
·
According to the intention of the Church, by meditating
on the sufferings and death of Our Savior, by fasting more strictly, by praying
often and devoutly, and leading a holy life.
Timeline of Holy Week
·
Sunday:
Palm/Passion Sunday Jesus’ triumphal entry into Jerusalem (Mt 21:1-9; Mk
11:1-10; Lk 19:28-38; Jn12:12-18)
·
Fulfills
the prophecies of Isaiah 62:11 and Zechariah 9:9
·
Jesus
weeps over seeing Jerusalem and predicts its destruction. (Lk 19:39-44)
On
the Sunday
before his death,
Jesus began his trip to Jerusalem, knowing that soon he would lay down his life
for our sins. Nearing the village of Bethphage, he sent two of his disciples
ahead, telling them to look for a donkey and its unbroken colt. The
disciples were instructed to untie the animals and bring them to him. Then
Jesus sat on the young donkey and slowly, humbly, made his triumphal entry into Jerusalem, fulfilling the ancient prophecy in
Zechariah 9:9:
"Rejoice greatly, O Daughter of
Zion! Shout, Daughter of Jerusalem! See, your king comes to you, righteous and
having salvation, gentle and riding on a donkey, on a colt, the foal of a
donkey."
The
crowds welcomed him by waving palm branches in the air and shouting,
"Hosanna to the Son of David!
Blessed is he who comes in the name of the Lord! Hosanna in the highest!" On
Palm Sunday, Jesus and his disciples spent the night in Bethany, a town about
two miles east of Jerusalem. This is where Lazarus,
whom Jesus had raised from the dead, and his two sisters, Mary and Martha lived. They were close friends of Jesus, and
probably hosted Him and His disciples during their final days in Jerusalem.
Bible in a
year Day 270 God's
Favor with Ezra
Fr.
Mike explains how God’s favor was with Ezra because he set his heart to study
God's laws, to obey his laws, and to teach his laws to others. We also learn
about hypocritical fasting, and how our sacrifices should remind us that
everything ultimately belongs to God at all times. Today's readings are Ezra
7-8, Zechariah 7-8, and Proverbs 20:12-15.
THIS WE BELIEVE
PRAYERS AND TEACHINGS OF THE CATHOLIC
CHURCH
The
precepts of the Church are positive laws, set in a context of moral life; bound
to and nourished by liturgical life. Each of us are called to take
responsibility for his or her spiritual life also, and to continue on in this
path of conversion.
The
five precepts of the Catholic Church are:
- Attend Mass on Sundays and
days of obligation.
- Confess your sins at least
once a year.
- Receive the Eucharist at
least once a year.
- Observe days of fasting and
abstinence.
- Provide for the needs of the
Church.
Daily Devotions
·
Unite in the work of the Porters of St. Joseph by joining them
in fasting: Today's Fast: The
Sick, afflicted, and infirmed.
·
Litany of the Most Precious
Blood of Jesus
·
Offering to
the sacred heart of Jesus
·
Make
reparations to the Holy Face
·
Drops of
Christ’s Blood
·
Universal
Man Plan
Posts
