First Comes Marriage - Why Marriage Matters!

SUMMARY

The video argues that marriage and family are the primary battleground in the spiritual war between God and Satan. It draws heavily on Sister Lucia’s famous warning:

“The final battle between the Lord and the kingdom of Satan will be about marriage and family.”

Key points from the video:

The attack on marriage is intentional and diabolical.
Cultural confusion, divorce, gender ideology, pornography, and the collapse of fatherhood are framed as coordinated assaults on God’s design.
Marriage is a sacramental mission, not a lifestyle choice.
Greg and Julie Alexander explain that marriage is meant to be a visible sign of God’s covenantal love — and when it breaks, society breaks.
Restoring marriage restores civilization.
The Alexanders emphasize that healing marriages brings order, peace, and spiritual protection to families and communities.
The battle is NOW.
The hosts insist that Catholics must stop being passive and instead fight for marriage through prayer, formation, repentance, and sacramental life.

CCC‑ANCHORED TEACHING ON MARRIAGE & SPIRITUAL WARFARE

1. Marriage is a divine institution, not a human invention

CCC 1603:

The vocation to marriage is written in the very nature of man and woman.

This means the enemy attacks marriage because it is God‑authored.

2. Marriage images Christ’s love for the Church

CCC 1617:

The entire Christian life bears the mark of the spousal love of Christ and the Church.

This is why Satan hates marriage:
Every faithful marriage is a living icon of Christ’s victory.

3. The family is the domestic church

CCC 1655–1658:
The home is the first battlefield where faith is transmitted and defended.

4. Evil targets the weak points of the family

CCC 409:

Man’s life is a struggle… against the powers of darkness.

The Church teaches that evil attacks through:

division
resentment
infidelity
isolation
despair
fatherlessness
the breakdown of authority and obedience

5. Grace is stronger than the attack

CCC 1641–1642:
The sacrament of Matrimony gives spouses supernatural strength to love, forgive, and persevere.

REFLECTION: Confronting Evil in the Arena of Marriage

This video is right about one thing:
The battle is not abstract. It is domestic. It is personal. It is fought in kitchens, bedrooms, and living rooms.

Here is the disciplined Catholic way to confront evil in this arena:

1. Guard the covenant

Evil’s first tactic is always division.
A divided marriage is a weakened fortress.

2. Reject the lie that marriage is about personal fulfillment

Marriage is a mission, not a mood.
It is a vow to love as Christ loves — sacrificially, faithfully, fruitfully.

3. Fight with the sacraments, not sentiment

Confession heals the wounds.
The Eucharist strengthens the bond.
Prayer unites the will.

4. Protect the children fiercely

Every attack on marriage is ultimately an attack on the children.
The Church is blunt: parents are the primary educators and protectors of their children’s souls.

5. Live the truth publicly

A strong marriage is not just a private blessing —
it is a public act of spiritual defiance.

27th Rose: The Assumption of the Blessed Virgin Mary

Core Theme: Mary’s Assumption is the crowning moment of her earthly life — the completion of her purity, obedience, and union with God.

1. Theological Heart of the Teaching

The Assumption is not simply a reward but the natural consequence of Mary’s total sinlessness and perfect cooperation with God’s will.
Her body, which bore Christ, was preserved from corruption and taken into heavenly glory.
The Assumption reveals what God intends for all who remain faithful — Mary is the “first fruits” of the resurrection.

2. Mary as Model of the Church

Fr. Bing emphasizes that Mary is:

Daughter of the Father
Mother of the Son
Spouse of the Holy Spirit

Her Assumption shows the destiny of the Church itself:
to be lifted into glory, body and soul, at the end of time.

3. Spiritual Lessons for the Devotee

The video highlights several practical takeaways:

Purity of heart leads to clarity of mission.
Obedience is not servility but alignment with divine purpose.
Humility is the ladder to heaven.
Suffering, when united to Christ, becomes redemptive and transformative.

Mary’s life is presented as the perfect pattern for Christian discipleship.

4. Marian Warfare & Protection

Fr. Bing often teaches that Mary’s privileges are not ornamental — they are weapons in spiritual warfare.
The Assumption signifies:

Her authority over demonic forces
Her intercessory power
Her role as Queen Mother, actively defending her children

5. The Rose of the Day

The “27th Rose” in the 30‑day tribute is meant to be:

A meditation
A petition
A gift offered to Mary
A step toward deeper consecration

This rose focuses on hope — the hope that our bodies, too, will be raised in glory.

6. Devotional Practice Encouraged

The video encourages:

Praying the Rosary with intention
Offering sacrifices for purity and obedience
Entrusting one’s life to Mary’s maternal care
Reflecting on one’s own “final destiny” in light of Mary’s Assumption

Smoke in This Life and Not the Next

May 27 — The Ache Before Glory

The Ojo de Buey burns rough.
The bargain bourbon stings.
Perfect.

Mary rises because nothing in her resisted God.
I stay low because parts of me still do.

Purgatory begins with that truth:
the pain of loss — knowing what you were made for,
and knowing you’re not ready to see Him yet.

Tonight’s smoke is the rehearsal.
A small fire now to avoid the great one later.

Lord, unite what is scattered in me.

What part of me still refuses to rise

MAY 27 Wednesday after Pentecost-Ember Day

Mark, Chapter 10, Verse 32

They were on the way, going up to Jerusalem, and Jesus went ahead of them. They were amazed, and those who followed were AFRAID. Taking the Twelve aside again, he began to tell them what was going to happen to him.

Let us go up to Jerusalem daily with Him by striving to attend a Mass.

Why were the apostles amazed?[1]

Christ's going on with his undertaking for the salvation of mankind, was, is, and will be, the wonder of all his disciples. Worldly honor is a glittering thing, with which the eyes of Christ's own disciples have many times been dazzled. Our care must be, that we may have wisdom and grace to know how to suffer with him; and we may trust him to provide what the degrees of our glory shall be. Christ shows them that dominion was generally abused in the world. If Jesus would gratify all our desires, it would soon appear that we desire fame or authority, and are unwilling to taste of his cup, or to have his baptism; and should often be ruined by having our prayers answered. But he loves us and will only give his people what is good for them. After His death and resurrection, Christ gave His apostles the power to dispel fear via the influence of the Holy Spirit through the imposition of hands on the elect.

Mark 10 offers subtle but profound lessons about fear when viewed through a Catholic lens—especially as it relates to discipleship, detachment, and trust in God’s providence. Here are some key takeaways:

1. Fear of Letting Go – The rich young man walks away sorrowful when Jesus invites him to give up his possessions and follow Him (Mark 10:21–22). His fear of losing wealth and comfort prevents him from embracing a deeper relationship with Christ. Catholics see this as a cautionary tale: fear of sacrifice can block the path to holiness.

2. Fear of the Cost of Discipleship – Jesus tells His disciples that those who leave everything for His sake will receive blessings, but also “persecutions” (Mark 10:30). This acknowledges that following Christ involves risk and suffering. Yet, Catholics are reminded that fear of suffering must be overcome by trust in God’s promises.

3. Fear of the Unknown Future – As Jesus predicts His Passion (Mark 10:32–34), the disciples are described as “amazed” and “afraid.” This fear is natural, but Jesus doesn’t rebuke them—instead, He continues to teach and prepare them. The Catholic tradition sees this as a model of pastoral patience: God walks with us even when we’re afraid of what lies ahead.

4. Fear and Ambition – James and John ask for places of honor, perhaps out of fear of being left behind or forgotten (Mark 10:35–37). Jesus redirects their ambition, teaching that true greatness lies in humble service, not power. Fear of insignificance is answered with a call to self-giving love.

In all these moments, fear is not condemned, it’s acknowledged and gently transformed. The Catholic view encourages us to bring our fears to Christ, who doesn’t shame us for them but invites us to deeper trust, surrender, and love.

Copilot’s Take

Fear is not a foreign element in the Christian life; it is one of its earliest companions. Mark tells us the disciples were “amazed and afraid” as Jesus walked ahead of them toward Jerusalem. Their fear is not cowardice—it is the honest reaction of men watching the cost of love unfold in real time. The Catechism acknowledges this interior conflict: the human heart is divided, pulled between grace and self‑preservation. Fear exposes that division. It reveals where trust has not yet taken root.

What astonishes the disciples is not the danger but the way Jesus confronts it. He walks toward suffering with a freedom they do not yet possess. CCC 272 reminds us that God’s power is most visible when He appears weakest. The disciples sense this paradox but cannot yet interpret it. They see courage that does not come from temperament but from union with the Father. Their amazement is the beginning of understanding; their fear is the beginning of surrender.

Fear appears throughout Mark 10 in different forms—fear of letting go, fear of suffering, fear of insignificance, fear of the unknown. The Catechism teaches that fear becomes destructive only when it governs the will. Jesus never allows fear to dictate His steps, and He refuses to let it dictate theirs. Instead, He names the Cross, names the betrayal, names the resurrection. He teaches them that fear is not a signal to retreat but a summons to follow.

The apostles’ fear is also a mirror for our own. We fear losing what we cling to. We fear the cost of obedience. We fear futures we cannot control. We fear being forgotten or overlooked. CCC 1808 describes fortitude not as the absence of fear but as the ability to remain steadfast in the good despite fear. That is precisely what Jesus models on the road to Jerusalem. He does not eliminate fear; He walks ahead of it.

After the Resurrection, the transformation is unmistakable. The same men who trembled behind Jesus become men who stand before rulers and mobs without flinching. The Spirit given through the laying on of hands does not erase fear—it reorders it. The apostles still feel fear, but it no longer commands them. Their courage is not natural; it is sacramental. It is the fruit of a heart anchored in Someone stronger than its own instincts.

And so the lesson for us is clear: fear is not proof that we are failing; it is proof that Christ is leading us somewhere we cannot reach without Him. The Christian does not conquer fear by force of will but by proximity to the One who walks ahead. The disciples were amazed because they saw what courage looks like when it is rooted in obedience rather than self‑protection. We are invited into the same amazement—and the same road.

Wednesday after Pentecost-Ember Day[2]

EPISTLE. Acts v. 12-16.

IN those days: By the hands of the apostles were many signs - and wonders wrought among the people. And they were all with one accord in Solomon’s porch. But of the rest no man durst join himself unto them; but the people magnified them. And the multitude of men and women who believed in the Lord was more increased: insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that when Peter came, his shadow at the least might overshadow any of them, and they might be delivered from their infirmities. And there came also together to Jerusalem a multitude out of the neighboring cities, bringing sick persons, and such as were troubled with unclean spirits, who were all healed.

GOSPEL. John vi. 44-52.

At that time Jesus said to the multitudes of the Jews: No man can come to Me, except the Father, Who hath sent Me, draw him, and I will raise him up in the last day. It is written in the prophets: And they shall all be taught of God. Everyone that hath heard of the Father, and hath learned, cometh to Me. Not that any man hath seen the Father, but He Who is of God, He hath seen the Father. Amen, amen, I say unto you: He that believeth in Me hath everlasting life. I am the bread of life. Your fathers did eat manna in the desert, and are dead. This is the bread which cometh down from heaven; that if any man eat of it he may not die. I am the living bread, which came down from heaven. If any man eat of this bread he shall live forever: and the bread that I will give is My flesh for the life of the world.

What Are Ember Days?[3]

The term “Ember Days” is derived from the Latin term Quatuor Tempora, which literally means “four times.” There are four sets of Ember Days each calendar year: three days each – Wednesday, Friday, and Saturday. Ember Days fall at the start of a new season and they are ordered as days of fast and abstinence. The significance of the days of the week are that Wednesday was the day Christ was betrayed, Friday was the day He was crucified, and Saturday was the day He was entombed.

According to the Catholic Encyclopedia, the purpose of Ember Days, “besides the general one intended by all prayer and fasting, was to thank God for the gifts of nature, to teach men to make use of them in moderation, and to assist the needy.”

Ember Wednesday Mediation on Betrayal[4]

Why is the Devil still in action? God is infinitely more powerful than the Devil and his hosts. So why doesn’t God prevent them from their evildoing on planet earth?

We could ask a similar question about why God doesn’t stop human beings from committing wicked deeds. Evil’s continuing presence among us is a mystery we can’t fully figure out in this life. Nevertheless, we can say this much: God allows evil because He’s powerful enough to bring out of even the greatest evil a much greater good. The crucifixion of Jesus Christ provides a vivid illustration of this reality. According to the Gospel, when “Satan entered into Judas,” one of the twelve Apostles, he went out to betray Jesus (see Lk 22:3–4). So, the worst evil we can imagine—the torture and murder of God’s innocent Son—occurred through the Devil’s influence. Yet the triumph of the empty tomb transformed the horror of the Cross. Satan was thwarted. When Jesus rose from the dead, He displayed God’s power to bring out of the greatest of evils an even greater good: the world’s redemption.

THREE MEDITATIONS ON THE LITURGY FROM THE EXTRAORDINARY FORM FOR EACH OF THE EMBER DAYS AFTER PENTECOST.

Written by Monsignor Martin B. Hellriegel, originally published in the journal Orate Fratres Vol. XVIII, May 14, 1944, No. 7, pp. 299-305, later reprinted in Vine and Branches, Pio Decimo Press, 1948.

These meditations are attached to the 1962 Extraordinary Form liturgy. The current lectionary has different readings and prayers not specific to the Ember Days.

Prayer: EMBER WEDNESDAY AFTER PENTECOST
Station "With St. Mary Major"

All these were persevering with one mind in prayer with the women, and Mary, the Mother of Jesus, and with the brethren (Acts 1:14).

What a splendid group! What a wonderful beginning of the Church! Persevering in prayer, united in mind and heart, gathered about Mary, the Mother of Jesus and their Mother, such were the dispositions in the one hundred and twenty disciples of the Lord on the day when the Holy Ghost began His vivifying and sanctifying works in the Church. Alleluia! A fertile soil for His seed of light and love; a joyous spectacle for the Author of joy to find such precious stones for the building of the Temple of the Church.

Perseverance in prayer, unity of mind and heart and "station" with Mary, the Mother of Jesus and our Mother, such must be the dispositions in our heart if the mysteries of this ember Wednesday are to bear fruits for eternity. May the pure spouse of the Holy Spirit, the golden lamp on which burnt the brightest Pentecostal flame pray for us, that the Spirit of the Lord may fill our hearts, and enkindle them with the fire of His love.

In the first lesson St. Peter shows that the prophet of Joel and the longing of the Old Law are fulfilled: "I will pour out My Spirit upon all flesh...and it shall come to pass that whosoever shall call upon the name of the Lord shall be saved." Let not the spirit of perseverance be broken. What God has promised He will keep. "May the Paraclete enlighten our minds and lead us into all truth, as Thy Son has promised" (first collect).

The second lesson speaks of unity of mind and heart, "And they were all with one accord in Solomon's porch." Fellowship with Christ and with one another was the glory of the infant Church. "See how they love each other!" Without this bond of union, Christ the Vine cannot bear fruit; without this Christian fellowship, the Spirit of unity cannot work; without unity of mind and heart, the temple of God cannot be built. "Grant that the coming of the Holy Ghost may, by dwelling in us, make us temple of His glory" (second collect).

"No man can come to Me, except the Father who hath sent Me, draw him." So today's gospel, Who was drawn more by the Father and who had herself drawn more than our blessed Mother? She was "taught of God" (gospel). She is the richest fruit of the blessed Vine, she is the most perfect temple of the Holy Spirit, she is the first and noblest member of the Church. Around this all-holy Mother we gather and keep this ember Wednesday.

Accompany us, O holy Mother, to the eucharistic Table where we shall "eat the living bread that came down from heaven" (gospel). May the power of this life-giving bread perfect in us perseverance in prayer, intensify in us unity of mind and heart, and make us in a fuller measure thy children, O Mother of Jesus and our Mother!

Prayer Source: Orate Fratres/Worship: A Review Devoted to the Liturgical Apostolate, The Liturgical Press

Devotions for Holy Communion[5]

ACTS BEFORE COMMUNION.

Act of Faith " Behold he cometh leaping upon the mountains, skipping over the hills" (Cant. ii. 8). Ah, my most amiable Savior, over how many, what rough and craggy mountains hast Thou had to pass in order to come and unite Thyself to me by the means of this most holy sacrament! Thou, from being God, hadst to become man; from being immense, to become a babe; from being Lord, to become a servant. Thou hadst to pass from the bosom of Thy Eternal Father to the womb of a virgin: from heaven into a stable; from a throne of glory to the gibbet of a criminal. And on this very morning Thou wilt come from Thy seat in heaven to dwell in my bosom.

Behold he standeth behind our wall, looking through the windows, looking through the lattices" (Cant. ii. 9). Behold, my soul, thy loving Jesus, burning with the same love with which He loved thee when dying for thee on the cross, is now concealed in the Most Blessed Sacrament under the sacred species; and what doing? " Looking through the lattices." As an ardent lover, desirous of seeing His love corresponded with, from the host, as from within closed lattices, whence He sees without being seen, He is looking at you, who are this morning about to feed upon His divine flesh; He observes your thoughts, what it is that you love, what you desire, what you seek for, and what offerings you are about to make Him.

Awake then, my soul, and prepare to receive thy Jesus; and, in the first place, by faith, say to Him: So then, my beloved Redeemer, in a few moments Thou art coming to me? O hidden God, unknown to the greater part of men, I believe, I confess, 1 adore Thee in Thy Most Holy Sacrament as my Lord and Savior! And in acknowledgment of this truth, I would willingly lay down my life. Thou comest to enrich me with Thy graces, and to unite Thyself all to me; how great, then, should be my confidence in this Thy so loving visit!

Act of Confidence. My soul, expand thy heart. Thy Jesus can do thee every good, and, indeed, loves thee. Hope thou for great things from this thy Lord, Who, urged by love, comes all love to thee. Yes, my dear Jesus, my hope, I trust in Thy goodness, that, in giving Thyself to me this morning, Thou wilt enkindle in my poor heart the beautiful flame of Thy pure love, and a real desire to please Thee; so that, from this day forward, I may never will anything but what Thou wiliest.

Act of Love. Ah, my God, my God, true and only love of my soul, and what more couldst Thou have done to be loved by me? To die for me was not enough for Thee, my Lord; Thou wast pleased to institute this great sacrament in order to give Thyself all to me, and thus bind and unite thyself heart to heart with so loathsome and ungrateful a creature as I am. And what is more, Thou Thyself invitest me to receive Thee, and desirest so much that I should do so! O boundless love, incomprehensible love, infinite love, a God would give Himself all to me!

My soul, believest thou this? And what doest thou? what sayest thou? O God, O God, O infinite amiability, only worthy object of all loves, I love Thee with my whole heart, I love Thee above all things, I love Thee more than myself, more than my life! Oh, could I but see Thee loved by all! Oh, could I but cause Thee to be loved by all hearts as much as Thou deservest! I love Thee, O most amiable God, and I unite my miserable heart in loving Thee to the hearts of the seraphim, to the heart of the most blessed Virgin Mary, to the heart of Jesus, Thy most loving and beloved Son. So that, O Infinite Good, I love Thee with the love with which the saints, with which Mary, with which Jesus love Thee. And I love Thee only because Thou art worthy of it, and to give Thee pleasure. Depart, all earthly affections, which are not for God, depart from my heart. Mother of fair love, most holy Virgin Mary, help me to love that God Whom thou dost so ardently desire to see loved!

Act of Humility. Then, my soul, thou art even now about to feed on the most sacred flesh of Jesus! And art thou worthy? My God, who am I, and who art Thou? I indeed know and confess Who Thou art Who givest Thyself to me; but dost Thou know what I am, who am about to receive Thee?

And is it possible, O my Jesus, that Thou, Who art infinite purity, desirest to come and reside in this soul of mine, which has been so many times the dwelling of Thy enemy, and soiled with so many sins? I know, O my Lord, Thy great majesty and my misery; I am ashamed to appear before Thee. Reverence would induce me to keep at a distance from" Thee; but if I depart from Thee, O my life, whither shall I go? to whom shall I have recourse? and what will become of me? No, never will I depart from Thee; nay, even I will ever draw nearer and nearer to Thee. Thou art satisfied that I should receive Thee as food, Thou even invitest me to this. I come then, O my amiable Savior, I come to receive Thee this morning, all humbled and confused at the sight of my defects; but full of confidence in Thy tender mercy, and in the love which Thou bearest me.

Act of Contrition. I am indeed grieved, O God of my soul, for not having loved Thee during the time past; still worse, so far from loving Thee, and to gratify my own inclinations, I have greatly offended and outraged Thy infinite goodness: I have turned my back against Thee, I have despised Thy grace and friendship; in fine, O my God, I was deliberately in the will to lose Thee. Lord, I am sorry, and grieve for it with my whole heart. I detest the sins which I have committed, be they great or small, as the greatest of all my misfortunes, because I have thereby offended Thee, O Infinite Goodness. I trust that Thou hast already forgiven me; but if Thou hast not yet pardoned me, oh, do so before I receive Thee: wash with Thy blood this soul of mine, in which Thou art so soon about to dwell.

Act of Desire. And now, my soul, the blessed hour has arrived in which Jesus will come and take up His dwelling in thy poor heart. Behold the King of heaven, behold thy Redeemer and God, Who is even now coming; prepare thyself to receive Him with love, invite Him with the ardor of thy desire; come, O my Jesus, come to my soul, which desires Thee. Before Thou givest Thyself to me, I desire to give Thee, and I now give Thee, my miserable heart; do Thou accept it, and come quickly to take possession of it.

Come, my God, hasten; delay no longer. My only and infinite good, my treasure, my life, my paradise, my love, my all, my wish is to receive Thee with the love with which the most holy and loving souls have received Thee; with that with which the most blessed Virgin Mary received Thee; with their communions I unite this one of mine.

Most holy Virgin and my Mother Mary, behold, I already approach to receive thy Son. Would that I had the heart and love with which thou didst communicate! Give me this morning thy Jesus, as thou didst give Him to the shepherds and to the kings. I intend to receive Him from thy most pure hands. Tell Him that I am thy servant and thy client; for He will thus look upon me with a more loving eye, and, now that He is coming, will press me more closely to Himself.

Which are the fruits of the Holy Ghost? They are the twelve following:

1. Charity.

2. Joy.

3. Peace.

4. Patience.

5. Benignity.

6. Goodness.

7. Longsuffering.

8. Mildness.

9. Faith.

10. Modesty.

11. Continency.

12. Chastity.

These fruits should be visible in the Christian, for thereby men shall know that the Holy Ghost dwells in him, as the tree is known by its fruit.

Notice I have placed the Fruits of the Holy Spirit in stairstep fashion so we may reflect on them seeing that by concentrating on each step of our growth in the spirit we may progress closer and closer to our heavenly Father. Today we will be focusing on the second step which is modesty.

Please pray for the intentions of my wife Mary Katherine (name meaning: Star of the Sea my Purest One) for today is her birthday.

Apostolic Exhortation[6]

Veneremur Cernui – Down in Adoration Falling

of The Most Reverend Thomas J. Olmsted, Bishop of Phoenix,
to Priests, Deacons, Religious and the Lay Faithful of the Diocese of Phoenix on the Sacrament of the Holy Eucharist

My beloved Brothers and Sisters in Christ,

I. The Graces of Holy Communion

ii. We become “One Body and One Spirit in Christ.”

46. In Holy Communion, Christ is present in us. Holy Communion allows Christ through us to go to every corner and alley of the world so that where there is division and hate, He will bring love; where there is suffering and pain, He will bring comfort and consolation; and where there is discouragement and sin, He will bring healing and forgiveness.

Imagine if each of us Christians makes the Eucharist the source and summit of our life?

We would set the world on fire with Christ’s love!

II. Faith perceives what our senses fail to grasp.

47. What must we do then, to assure that Holy Communion bestows these life-giving and transforming effects in our soul?

If we receive Holy Communion out of routine only, without openness to the Lord, then we will not receive all the graces that God wants to give. But if we receive the Lord with the right dispositions, God’s grace will strengthen our resolve to follow, love and imitate Him. Our Lord Jesus deeply desires our union with Him in Holy Communion and through it He wishes to bring about our transformation into Him and the transformation of our society in which we live. But we, on our part, must ardently desire this union with Jesus Christ as well.

48. In today’s superficial and fast paced culture that is driven by instant results and gratification, it is easy for us to lose our sense of wonder when we come face to face with the miracle of the Eucharist. Living in a culture that seeks sensational headlines and attention-catching spectacles, we can easily take for granted the Eucharist and receive Jesus in Holy Communion with little to no expectation. Contrary to what our culture offers and seeks, the presence of Jesus in the Eucharist is so quiet, so gentle, and imperceivable.

Four Approved Eucharistic Miracles from the 21st Century[7]

In his writings on the Eucharist, Fr. Spitzer reminds us that a Eucharistic miracle occurs every day, at every holy mass across the world, when the substance of bread and wine is transformed into the substance of Jesus’ body and blood.

However, the term “Eucharistic miracle" can also refer to extraordinary empirical signs of Jesus’ presence in the Eucharist, such as bleeding hosts or the transmutation of a consecrated host into a piece of cardiac muscle tissue.

Some notable Eucharistic miracles happened years and years ago (i.e. the Eucharistic Miracle of Lanciano, Italy in the 8th century and the Eucharistic Miracle of Santarem, Portugal in the 13th century). Others have happened in more recent history, such as the scientifically proven Eucharistic miracles of Buenos Aires in 1992-1996. However, there are a handful that have taken place in just the past 20 years. Below are four stories of approved and recent Eucharistic miracles.

1. Legnica: A Bleeding Host in Poland, 2013

On Christmas Day 2013, at the Church of Saint Hyacinth in Legnica, Poland, a consecrated host fell on the floor. The host was put into a container with water so that it would dissolve. Instead, it formed red stains. In Feb. 2014, the host was examined by various research institutes including the Department of Forensic Medicine in Szczecin who stated:

“In the histopathological image, the fragments were found containing the fragmented parts of the cross-striated muscle. It is most similar to the heart muscle.”

Additionally, and similar to the findings of the Eucharistic miracle of Lanciano, Italy, research found that the tissue had alterations that would appear during great distress.

The bleeding Host in Poland was approved for veneration in April 2016, by Bishop Zbigniew Kiernikowski of Legnica who said that it “has the hallmarks of a Eucharistic miracle.” Learn more here

2. Tixtla: Eucharistic Miracle in Mexico, 2006

In Oct. 2006, a parish in the Chilpancingo-Chilapa Diocese of Mexico held a retreat. During mass, two priests and a religious sister were distributing communion when the religious sister looked at the celebrant with tears in her eyes. The Host that she held had begun to effuse a reddish substance.

To determine the validity of the event, Bishop Alejo Zavala Castro asked Dr. Ricardo Castañón Gómez (who researched the Eucharistic miracle in Buenos Aires) and his team to conduct scientific research.

In 2013, the research concluded that:

“The reddish substance analyzed corresponds to blood in which there are hemoglobin and DNA of human origin… The blood type is AB, similar to the one found in the Host of Lanciano and in the Holy Shroud of Turin.”

Learn more about the Tixtla eucharistic miracle here.

3. A Eucharistic Miracle at Chirattakonam, India, 2001

Though most Eucharistic miracles have to do with a bleeding host, the one at at Chirattakonam, India was a bit different. On an April morning in 2001, Fr. Johnson Karoor, pastor at St. Mary’s parish in Chirattakonam, India, exposed the Blessed Sacrament for adoration. Soon Fr. Karoor noticed three dots on the host and shared what he saw with the people, who also saw the dots.

The priest then left for a week and came back to find that the host had developed an image of a human face. To ensure it wasn’t his imagination, he asked an alter server if he saw anything in the host.

“I see the figure of a man,” the alter server replied. After mass, Fr. Karoor had a local photographer capture the image of the host:

Read more about the Miracle at Chirattakonam here.

4. The Eucharistic Miracle in Sokolka, Poland, 2008

Before the bleeding host in Legnica, there was another Eucharistic miracle in Poland that occurred in the city of Sokolka.

The miracle took place in 2008 at the church of St. Anthony. That morning during Mass, a priest accidentally dropped a host while distributing Communion. The Host was then put in a small container of water. The pastor, Fr. Stanislaw Gniedziejko, asked the sacristan, Sister Julia Dubowska of the Congregation of the Eucharistic Sisters, to place the container in a safe in the sacristy. After a week, Sister Julia checked on the host. When she opened the safe, she smelled something like unleavened bread and the host had a red blood stain on it.

Immediately, Sister Julia and Fr. Gniedziejko told the archbishop of Bialystok, Bishop Edward Ozorowski, about the host. The Bishop had the stained host taken out of the container and placed on a corporal, where it stayed in the tabernacle for three years. During this time, the stained fragment of the host dried out (appearing more like a blood stain or clot) and several studies were commissioned on the host. The studies found that the altered fragment of the host is identical to the myocardial (heart) tissue of a person who is nearing death. Additionally, the structure of the muscle fibers and that of the bread are interwoven in a way impossible to produce by human means.

Learn more about the bleeding Host in Poland here.

For more on Eucharistic miracles, see “The Eucharistic Miracle Overseen by Archbishop Bergoglio (Now Pope Francis)” and Fr. Spitzer’s article, "Contemporary, Scientifically Validated Miracles Associated with Blessed Mary, Saints and the Holy Eucharist.” See also,

“For us believers what we have seen is something that we have always believed… If our Lord is speaking to us by giving us this sign, it certainly needs a response from us.” –

Bishop Cyril Mar Baselice, Archbishop of the diocese of Trivandrum on the Eucharistic Miracle at Chirattakonam, India

Bible in a year Day 326 Envy and Jealousy

Envy is “the diabolical sin,” says St. Augustine. Christians should better understand this capital sin, its manifestations, and the temptation toward envy of God and neighbor. In this episode, Fr. Mike considers jealousy and envy, noting man's desire to covet and lust. He explains that the tenth commandment develops and completes the ninth. Today’s readings are Catechism paragraphs 2534-2543.

Today is “Nothing to Fear Day”

Have you ever tried to conquer your fears in one day?

Nothing to Fear Day, celebrated on May 27th, encourages people to face their fears head-on. It is a day to step out of your comfort zone and confidently tackle life’s challenges. Inspired by Franklin D. Roosevelt’s famous phrase, “The only thing we have to fear is fear itself,” this day reminds us that fears can be overcome with courage. The importance of this day lies in empowering individuals to challenge and surpass their limits. Facing fears leads to personal growth and a renewed sense of bravery. People feel encouraged to tackle anxieties and uncertainties. Overcoming these fears helps open up new opportunities and brings a sense of freedom. On this day, individuals are urged to acknowledge and embrace the things they fear. The celebration aims to build self-confidence and a positive mindset. Encouraging a spirit of courage is the core goal. Nothing to Fear Day inspires everyone to be bold and take on the world with unwavering bravery.

History of Nothing to Fear Day

Nothing to Fear Day draws inspiration from Franklin D. Roosevelt’s famous speech on March 4, 1933. Roosevelt, addressing a nation gripped by the Great Depression, offered words of encouragement. His most memorable line was, “The only thing we have to fear is fear itself.” This resonated with many Americans, offering hope during those tough times. Over the years, this idea evolved into a celebration that encourages people to face their fears. Although the exact origins of this day remain unclear, it aims to promote courage and self-confidence. People believe it serves as a reminder that overcoming fear is essential for growth and success. It is not just a random date but a powerful statement to reflect Roosevelt’s message. This day symbolizes hope. It calls upon individuals to embrace challenges with bravery. The day has grown beyond its historical roots to become a celebration of resilience and personal development. It reminds everyone that conquering fears opens up new opportunities. Roosevelt’s message from 1933 still resonates, urging us to be courageous in the face of adversity.

How to Celebrate Nothing to Fear Day

Face Your Fears

Nothing to Fear Day calls for facing fears head-on. Try something you’ve always been nervous about. Perhaps public speaking, skydiving, or chatting with that neighbor you’ve never spoken to.

Face the fear, feel the thrill, and relish the satisfaction.

Seek Out Adventure

Adventure awaits for the brave! Take this day to plan an exciting outdoor trip. Maybe it’s a hike up a challenging mountain or a spontaneous road trip. Whatever it is, make sure it pushes your boundaries.

Expand Your Horizons

Expand horizons by trying something new. Take up painting, join a dance class, or cook a dish you’ve never tried before. New experiences broaden your perspective and give you the confidence to tackle the unknown.

Spread Positivity

Celebrate by inspiring others to conquer their fears. Share positive messages and encourage people to be bold. Your encouragement might be the boost someone needs to face a challenge head-on.

Meditate on Courage

Meditation helps to cultivate courage from within. Spend a few quiet moments reflecting on times when you’ve faced fears and overcome them. Visualizing past successes can inspire you to embrace new challenges.

Make a Fear List

Grab a pen and paper to list fears you want to tackle. Putting them down makes them more manageable. Then, create an action plan to tackle them one by one, turning fear into opportunities for growth.

Around the Corner

· Fairness is giving animals their due too this is “Responsible Animal Guardian Month”.

· Spirit Hour: New Castle Brown Ale in honor of Venerable Bebe

· Bucket List: Monsoon Wellness

· Foodie: Jamie Oliver born 1975

National Month of Hope

· National Grape Day

· National Pet Month

· Red Cross Month

National Headache Awareness Week 1-7 June[8] aims to shed light on the significant impact headaches have on everyday life. Celebrated in early June, this awareness week draws attention to the millions who suffer from migraines and other types of headaches. The event plays a crucial role in driving conversation and support around this often-overlooked health issue. The primary reason for celebrating this week is to increase awareness and promote understanding. Many people are unaware of how severe and frequent headaches can be for those who experience them. By sharing knowledge, the goal is to reduce stigma and encourage empathy for those affected. Another important reason behind this week is to encourage sufferers to seek proper treatment. Many suffer silently, thinking their pain is unavoidable or that it’s not severe enough to warrant attention. National Headache Awareness Week aims to change that by emphasizing the importance of recognizing the symptoms and seeking help

Daily Devotions

· Unite in the work of the Porters of St. Joseph by joining them in fasting: Protection of Life from Conception until natural death. Read it and weep Joe.

· Litany of the Most Precious Blood of Jesus

· Offering to the sacred heart of Jesus

· Drops of Christ’s Blood

· Universal Man Plan

· Rosary

[1] http://biblehub.com/mark/10-32.htm

[2] Goffine’s Devout Instructions, 1896.

[3]http://www.aquinasandmore.com/catholic-articles/ember-days-in-the-catholic-liturgical-year/article/236

[4] Thigpen, Paul. Manual for Spiritual Warfare.

[5] Goffine’s Devout Instructions, 1896

[6]https://dphx.org/veneremur-cernui/

[7]https://blog.magiscenter.com/blog/approved-eucharistic-miracles-21st-century

[8] https://www.daysoftheyear.com/days/national-headache-awareness-week/

THE PRIVATE LIFE OF HENRY VIII (1933)

Charles Laughton • Merle Oberon • Elsa Lanchester
Directed by Alexander Korda

A historical drama sharpened into satire,
The Private Life of Henry VIII is the film that crowned Charles Laughton
and put British cinema on the world map.

It is not a documentary.
It is a character study — a portrait of appetite, power, and the loneliness of a king who can command everything except himself.

It is the story of a man who devours life
and discovers that life devours him in return.

1. Production & Historical Setting

A British Breakthrough

Released in 1933, the film arrived when British studios were still fighting for global legitimacy.
Korda’s production changed that.
It became an international hit and earned Laughton the Academy Award for Best Actor.

Korda’s Regal Satire

Alexander Korda shapes the film with:

bold theatrical framing
lavish Tudor costuming
a tone that swings between comedy and cruelty
a refusal to romanticize monarchy

The result is a film that feels both grand and intimate —
a royal chamber piece with teeth.

Laughton’s Dominance

Charles Laughton does not play Henry VIII.
He inhabits him.

Booming, gluttonous, magnetic, childish, terrifying —
his performance became the template for every Henry that followed.

2. Story Summary

A King Defined by His Wives

The film moves through Henry’s marriages, each one a mirror of his spiritual decay:

Anne Boleyn — the film opens with her execution; Henry is already restless.
Jane Seymour — the one he loved, the one he lost.
Anne of Cleves — a comic duel of wits; she outmaneuvers him.
Catherine Howard — youth, desire, betrayal, doom.
Catherine Parr — the survivor who outlasts his storms.

A Man at War With Himself

Henry feasts, rages, laughs, mourns, and marries again —
a cycle of appetite and regret.

The film’s genius is its simplicity:
strip away the politics, and you see the man.

A king who can command a nation
but cannot command his own impulses.

3. Spiritual & Moral Resonances

A. Appetite as Self‑Punishment
Henry’s gluttony — for food, power, affection — is not pleasure.
It is escape.
Every excess is a confession of emptiness.
B. Power Without Mastery
He rules England, but not himself.
The film becomes a study in the tragedy of unchecked desire.
C. The Wives as Mirrors
Each wife reveals a different fracture in Henry’s soul:
pride, insecurity, lust, fear, loneliness.
D. The Comedy of Human Weakness
The film laughs at Henry, but never cruelly.
It exposes the absurdity of a man who wants to be loved
while making himself impossible to love.
E. Mortality Behind the Crown
The crown cannot protect him from age, regret, or death.
The king is mortal; the man is smaller still.

4. Hospitality Pairing — The King’s Table, Reimagined

A full‑bodied Maduro cigar — heavy, regal, slightly unruly
A robust bourbon — something with heat and weight (Wild Turkey 101 fits the mood)
A simple Tudor plate — roasted meat, coarse bread, a hard cheese
A dim room with a single candle — the flicker of power and its shadows