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Monday, December 8, 2025

 Monday Night at the Movies   The Bells of St. Mary's The Bells of St. Mary’s  (1945) tells the story of Father O’Malley and Sister Bene...

Monday, December 15, 2025

 Monday Night at the Movies

πŸ”Έ December 2025 – Advent, Incarnation, and Eucharistic Hope

  • Dec 1 – Going My Way (1944)
  • Dec 8 – The Bells of St. Mary’s (1945)

  • Dec 15 – It’s a Wonderful Life (1946)

  • Dec 22 – Becket (1964)
  • Dec 29 – Tree of the Wooden Clogs (1978)

Quick Answer: It’s a Wonderful Life tells the story of George Bailey, a man who sacrifices his dreams for the good of his community, only to discover—through the intervention of his guardian angel Clarence—that his life has immense value. Catholic lessons from the film emphasize the dignity of every person, the importance of self-sacrifice, the power of community, and the providence of God’s plan.


🎬 Summary of It’s a Wonderful Life

  • Setting & Premise: The film opens with prayers rising to Heaven for George Bailey, a man in despair on Christmas Eve. Clarence, an angel second class, is sent to help him.
  • George’s Early Life: George saves his brother Harry from drowning and prevents a pharmacist from poisoning a child. These acts foreshadow his lifelong pattern of service.
  • Sacrifices: George dreams of traveling the world and building great projects, but after his father’s death, he stays in Bedford Falls to run the family’s Building and Loan. He continually sacrifices personal ambitions for the good of others.
  • Marriage & Family: George marries Mary Hatch, builds a family, and helps countless neighbors escape the greedy banker Mr. Potter’s slums by providing affordable housing.
  • Crisis: On Christmas Eve, Uncle Billy misplaces $8,000, which Potter secretly keeps. Facing ruin and prison, George contemplates suicide, believing his family would be better off with his life insurance.
  • Clarence’s Intervention: George wishes he had never been born. Clarence shows him an alternate reality—Pottersville—where lives are broken without George’s influence. Horrified, George realizes his profound impact.
  • Resolution: George begs to live again. Restored to his life, he finds his community rallying to save him. Clarence earns his wings, and George embraces the truth: “No man is a failure who has friends.”

✝️ Catholic Lessons from the Film

  • The Value of Every Life: George learns that even unnoticed sacrifices ripple outward. Catholic teaching affirms that each person is created in God’s image and has irreplaceable dignity.
  • Self-Sacrifice & Vocation: George’s surrender of personal dreams mirrors Christ’s call to lay down one’s life for others. His vocation is not grandiose but rooted in fidelity to family and community.
  • Providence & Divine Intervention: Clarence’s role highlights God’s providence—angels and grace intervene to remind us of our worth and purpose.
  • Community & Solidarity: The townspeople’s generosity reflects Catholic social teaching: we flourish not in isolation but in communion, bearing one another’s burdens.
  • Hope & Redemption: George’s despair is transformed into joy, echoing the Paschal mystery—through suffering and surrender comes resurrection and new life.

πŸ“– Table: Film Themes vs. Catholic Insights

Film Theme Catholic Insight
George’s sacrifices Self-giving love reflects Christ’s command to serve others
Clarence’s intervention Angels as messengers of God’s providence
Alternate reality (Pottersville) Sin and selfishness distort community; grace restores harmony
Community rallying to help Solidarity and charity as pillars of Catholic social teaching
George’s realization Human dignity: every life has meaning in God’s plan

In essence, It’s a Wonderful Life is a cinematic parable of Catholic hope: our hidden sacrifices matter, God works through ordinary lives, and true wealth is found in love and community.


Christopher’s Corner

·         Jesse Tree: Mary: Matt. 1:18-25; Luke 1:26-38 Symbols: lily, crown of stars, pierced heart

·         Eat waffles and Pray for the assistance of the Angels

·         MondayLitany of Humility

·         How to celebrate Dec 15th

o   You wake up, feeling fancy. Start your day by putting on your favorite pearls, embracing the elegance of National Wear Your Pearls Day. Treat yourself to a batch of zesty lemon cupcakes, celebrating National Lemon Cupcake Day with a burst of citrusy flavor. Feeling overwhelmed? Take a deep breath and channel your inner cat herder, mastering the chaos of National Cat Herders Day with calm and grace.

o   As the day progresses, why not shake things up by organizing a mini scavenger hunt? Hide small pearls or lemon cupcake-themed treats around the house, challenging yourself to find them all. Embrace the challenge of herding “cats” by trying to wrangle your friends or family members into joining you.

o   Wrap up your day with a cozy movie night, snuggled up with your feline friends as you watch a film that highlights the importance of rights and freedom. Reflect on the significance of the Bill of Rights Day as you unwind, appreciating the liberties you have.

o   In the end, remember to embrace the unexpected, find joy in the small moments, and celebrate the quirks that make life interesting.

πŸ•―️ Bucket List Trip [3] – Part 8: USA 70-Degree Year Journey

Dates: December 15–22, 2025
Theme: Paradise Coast Pilgrimage
Route: Naples → Marco Island → Everglades → Ave Maria → Sanibel Island
Style: Coastal pilgrimage, Advent reflection, Eucharistic hospitality
Climate Alignment: Daily highs 74–77°F

·         πŸ’° Estimated Cost Overview

Category

Estimated Cost

Lodging (7 nights)

$700 (civilian mid‑range) OR ~$490 (military lodging at NAS Key West extension)

Food (daily meals)

$245

Fuel/Transit

$90 (local drives, Everglades excursion)

Symbolic extras

$80

Total Estimate

$1,115 (civilian) / $905 (military)

·         πŸ›️ Lodging Options

Civilian: Naples Grande Beach ResortMarco Island Marriott

Military: Navy Gateway Inns & Suites NAS Key West (about 3 hours south, can be paired with Keys extension)

·         πŸŒ  Day 1 – Monday, December 15

Location: Naples Pier & St. Ann Catholic Church
Symbol: Pier of Presence
Ritual Prompt: “Presence is the first gift—steady as the tide.”

Sunset prayer at Naples Pier

Evening Mass at St. Ann’s

πŸ₯— Foodie Stop: The Dock at Crayton Cove (~$30)

·         πŸž️ Day 2 – Tuesday, December 16

Location: Marco Island
Symbol: Island of Wonder
Ritual Prompt: “Wonder widens the pilgrim’s horizon.”

Beach walk at Tigertail Beach

Journal: “Where do I see wonder?”

🍲 Foodie Stop: CJ’s on the Bay (~$25)

·         πŸ•Š️ Day 3 – Wednesday, December 17

Location: Everglades National Park
Symbol: River of Renewal
Ritual Prompt: “Renewal flows where waters meet.”

Airboat ride or eco‑tour

Quiet reflection in mangroves

πŸ₯˜ Foodie Stop: Triad Seafood CafΓ© (~$20)

·         πŸ›️ Day 4 – Thursday, December 18

Location: Ave Maria, FL
Symbol: Marian Town
Ritual Prompt: “Mary dwells where faith builds community.”

Visit Ave Maria Oratory

Eucharistic reflection in Marian devotion

🍷 Foodie Stop: Oil Well Craft Beer (~$25)

·         πŸŒŒ Day 5 – Friday, December 19

Location: Naples Botanical Garden
Symbol: Garden of Light
Ritual Prompt: “Light grows in cultivated wonder.”

Explore tropical gardens

Evening “Night Lights in the Garden” event

🧺 Foodie Stop: Lake Park Diner (~$20)

·         πŸŒ² Day 6 – Saturday, December 20

Location: Sanibel Island
Symbol: Shells of Memory
Ritual Prompt: “Memory gathers like shells on the shore.”

Collect shells at Bowman’s Beach

Optional stay at Island Inn Sanibel (~$200)

🍽️ Foodie Stop: The Mad Hatter Restaurant (~$40)

·         πŸŽΆ Day 7 – Sunday, December 21 (Fourth Sunday of Advent)

Location: St. John the Evangelist Catholic Church, Naples
Symbol: Candle of Love
Ritual Prompt: “Love is the Advent flame—final, full, forever.”

Attend Sunday Mass

Light the fourth Advent candle

Write blog post: “Love on the Paradise Coast”

🍷 Foodie Stop: Naples Brunch at Jane’s CafΓ© (~$30)


DECEMBER 15 Monday of the Third Week of Advent

Beware of Pogonip 

Acts, Chapter 16, Verse 19

When her owners saw that their HOPE of profit was gone, they seized Paul and Silas and dragged them to the public square before the local authorities. 

The “her” in this verse is a slave who was possessed by a spirit of divination: she had the power of fortune-telling. Paul had commanded that the spirit release her in the name of Christ and she was now worthless to her owners. 

Do you think things have changed; do we still have owners of fortune tellers who are trying to suppress the truth? 

Consider the state of our modern journalists and spinsters is their work closer to truth or fortune telling? 

Copilot’s Take 

On December 15, the Monday of the Third Week of Advent, the warning to “beware of pogonip” becomes a vivid metaphor for the dangers of falsehood disguised as beauty. In Acts 16:19, Paul and Silas are dragged before authorities because they freed a slave girl from a spirit of divination, stripping her owners of their profit. The story reminds us that liberation often threatens systems built on exploitation, and those invested in illusion will resist truth. Today, we may not see fortune tellers owned outright, but we do witness industries—media, advertising, politics—where profit can depend on suppressing clarity and spinning narratives. Like pogonip, these distortions can appear alluring yet suffocate those who walk unprepared. Advent calls us to discernment: to seek the clear air of Christ’s light, to resist the fog of deception, and to embrace truth even when it disrupts comfort or profit. 

Pogonip is a rare and beautiful but dangerous freezing fog, known as the “white death,” that forms in mountain valleys of the western United States when supercooled water droplets condense and coat everything in frost.

❄️ Pogonip: Beauty and Peril in the Winter Fog

Pogonip is one of nature’s most striking winter phenomena. Derived from the Shoshone word meaning “white death,” pogonip is a dense freezing fog that occurs when air temperatures drop below freezing and humidity nears 100%. Tiny supercooled droplets remain liquid until they touch a surface, instantly freezing into delicate frost crystals. The result is a landscape transformed into a glittering wonderland—trees, fences, and power lines encased in shimmering white rime.

🌫️ Formation and Conditions

Temperature: Below 32°F (0°C).

Humidity: Near saturation, often close to 100%.

Location: Most common in mountain valleys of the western U.S., especially Nevada and Utah.

Appearance: Creates a crystalline coating that can make the world look like a diamond forest.

⚠️ Hazards

Despite its beauty, pogonip is treacherous:

Health risks: Inhaling the icy mist can irritate lungs and throat, sometimes leading to pneumonia. Native Americans feared pogonip for this reason, calling it “white death” because children exposed to it could suffer fatal respiratory illness.

Visibility: Dense fog reduces sightlines, making travel hazardous.

Structural damage: Frost buildup adds weight to trees, wires, and fences.

Road safety: Ice slicks form quickly, creating dangerous driving conditions.

🌌 Cultural and Historical Notes

Native American lore: Pogonip was dreaded by tribes in Nevada, who sheltered indoors until it passed.

Settler accounts: 19th-century newspapers described pogonip as “floating ice—magnified frost,” marveling at its eerie beauty while warning of its dangers.

Modern recognition: Weather services classify pogonip as a rare freezing fog, distinct from ice fog (which consists of ice particles rather than supercooled droplets).

Symbolic Resonance

Pogonip is more than a meteorological curiosity—it’s a metaphor for Advent vigilance. Its dazzling beauty masks hidden danger, reminding us to beware of illusions that suffocate truth. Just as pogonip can choke the lungs, false narratives can choke discernment. Advent calls us to seek clarity, to walk carefully, and to breathe deeply of Christ’s light rather than the fog of deception.

🌿 Hospitality Cue

For December 15, consider serving a clear, warming broth or herbal tea—something that cuts through fog and warms the chest. This act becomes a symbolic gesture: offering clarity and comfort against the chill of pogonip, both literal and spiritual.

In short: Pogonip is a rare freezing fog that dazzles the eye but endangers the body. Its dual nature—beauty and peril—makes it a powerful Advent symbol of discernment, vigilance, and the pursuit of truth.

 

Monday of the Third Week in Advent[1] 

Read: "Saint Francis of Assisi began the custom of the nativity scenes when he celebrated Christmas with his brothers at Greccio in 1223 with a Bethlehem scene which included live animals. This tradition quickly spread, and people began to construct their own nativity scenes in their homes. Children take great joy in helping to set up a nativity scene. The crΓ¨che may be made from various materials. Simplicity and beauty go often hand in hand. You may set up your entire scene at the beginning of Advent, leaving the crib empty for the Christ Child to arrive on Christmas Eve. Or you may set up the scene slowly, day by day . . . Mary and Joseph can also 'travel' to Bethlehem, as they move slowly across your room every day until they reach the cave." (excerpted from "Celebrating Advent as a Family" foryourmarriage.org) 

Reflect: "While they were there, the time came for her to have her child, and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn." (Luke 2:6-7) 

Pray: Add this "O Antiphon" to your daily or meal-time prayer today: "O Leader of the House of Israel, giver of the Law to Moses on Sinai: come to rescue us with your mighty power." (Catholic Household Blessings and Prayers, Revised Edition, 76) 

Act: Take time to bless the family creche in preparation for the coming of Jesus. (Based on your family's tradition, you may choose to hide the baby Jesus until Christmas morning.)


[1]http://usccb.org/prayer-and-worship/liturgical-year/advent/advent-december-18.cfm



Spiritual Crib[1] 

A special devotion that can be performed during Advent to prepare for the coming of the Infant Savior. It can be adapted for adults and/or children and applied as is appropriate to your state in life. 

·         5th day, December 15th: THE STRAW—Mortification Today the infant Jesus desires mortification from us; therefore, let us watch for opportunities with a joyful heart. Not look about when we are walking; not lean back when sitting; not warm ourselves when cold; not satisfy the taste at table; when tempted to impatience not to show it and yield our own opinion to that of others. Today really listen to others.

33 days to Christmas-Start the 33 days to Eucharistic Glory[2]

Want to start a small group? Download our 33 Days to Eucharistic Glory Study Guide

Day 24

On this 24th day the reception of the Eucharist provides strength to fight temptations and accept daily challenges.

Copilot:

The reception of the Eucharist provides Catholics with spiritual strength and resilience in several ways:

1.      Grace and Nourishment: The Eucharist is a source of divine grace that nourishes the soul. This spiritual strength helps believers resist temptations and maintain their commitment to living a virtuous life.

2.      Union with Christ: Receiving the Eucharist unites Catholics with Christ, who is a source of ultimate strength and support. This union empowers them to follow His example and teachings in the face of daily challenges.

3.      Forgiveness and Renewal: The Eucharist offers forgiveness of venial sins, providing a fresh start and reinforcing the resolve to avoid future temptations.

4.      Inner Peace: The peace that comes from being in communion with Christ helps stabilize emotions and provides clarity, making it easier to face difficulties with a calm and focused mind.

5.      Inspiration and Motivation: Reflecting on Christ’s sacrifice during the Eucharist inspires believers to emulate His dedication and perseverance, motivating them to endure and overcome trials.

6.      Spiritual Armor: The grace received acts as a spiritual armor, fortifying believers against the attacks of temptation and evil.

7.      Reminder of Christ's Love: The Eucharist is a reminder of Christ's immense love and sacrifice, encouraging believers to stay true to their faith and resist anything that would lead them away from Him.

8.      Community Support: Receiving the Eucharist as part of a community strengthens the bonds with fellow believers, providing mutual support and encouragement to live a faithful life.

9.      Renewed Commitment: Each reception of the Eucharist is an opportunity to renew one's commitment to God, reinforcing the desire to live according to His will.

10.  Hope and Encouragement: The Eucharist offers hope and encouragement, reminding believers of the ultimate triumph of good over evil and giving them the courage to face and overcome their daily struggles.

11.  Reflective Practice: The process of preparing for and receiving the Eucharist involves self-examination and reflection, helping believers recognize and address their weaknesses and temptations.

12.  Continuous Presence: The belief in Christ’s continuous presence in their lives through the Eucharist offers a constant source of strength and reassurance.

13.  Spiritual Growth: Regular reception of the Eucharist fosters ongoing spiritual growth, enabling believers to become more resilient in the face of life's challenges.

Through these ways, the Eucharist equips Catholics with the necessary spiritual resources to fight temptations and accept daily challenges, guiding them to live a life in accordance with their faith.

Bible in a Year Day 167 Viaticum

Today we read about Elijah's discouragement after fleeing from Jezebel, and how God tells him to "arise and eat" to strengthen him for the journey ahead. Fr. Mike points out how God calls us to draw strength for the journey as well, even at the end of our earthly lives. The readings are 1 Kings 19-20, 2 Chronicles 20, and Song of Solomon 6.

Daily Devotions

·         Today's Fast: Unite in the work of the Porters of St. Joseph by joining them in fasting: Today's Fast: Families of St. Joseph.

·         Offering to the sacred heart of Jesus

·         Drops of Christ’s Blood

·         Universal Man Plan

·         Rosary.


Quick Answer: This Is My Affair (1937) is a crime-romance film where a U.S. Navy officer goes undercover to expose a gang of bank robbers, falling in love with a nightclub singer along the way. Catholic lessons drawn from the story include the moral weight of truth, the redemptive power of sacrifice, the danger of deceit, and the providence of justice even when delayed.


🎬 Film Summary

  • Backdrop: Set in 1901 during President William McKinley’s administration, the nation is plagued by unsolved bank robberies.
  • Mission: McKinley secretly sends Lt. Richard L. Perry (Robert Taylor) undercover as “Joe Patrick” to infiltrate the gang.
  • Romance: Perry courts Lil Duryea (Barbara Stanwyck), a singer whose stepbrother Batiste runs a casino and is part of the gang. Lil is torn between loyalty to her family and her growing love for Joe.
  • Conflict: Batiste believes Joe is a fellow criminal and invites him into the gang. Joe struggles between his duty and Lil’s plea to abandon the mission.
  • Crisis: After a robbery, Batiste is killed, Jock (the gang’s enforcer) is wounded, and Joe is imprisoned. He discovers the mastermind is actually the U.S. Bank Examiner.
  • Tragedy: McKinley is assassinated before Joe’s letter explaining the truth reaches him. Joe is condemned to death, and Lil feels betrayed.
  • Resolution: At the last moment, Lil appeals to Admiral Dewey and President Theodore Roosevelt. Roosevelt verifies McKinley’s secret instructions and halts Joe’s execution. Joe and Lil are reunited.

✝️ Catholic Lessons

  • Truth & Integrity: Joe’s undercover deception nearly costs him his life and love. Catholic teaching emphasizes that truth, even when hidden for duty, must ultimately be revealed to restore justice.
  • Sacrifice for the Common Good: Joe risks his life to protect society from corruption. This reflects Christ’s call to lay down one’s life for others (John 15:13).
  • Providence & Justice: Though delayed by McKinley’s death, justice prevails through Roosevelt’s intervention. Catholic tradition affirms that God’s providence can work through human leaders and institutions.
  • Repentance & Reconciliation: Lil’s bitterness gives way to forgiveness, showing the healing power of mercy and reconciliation in relationships.
  • The Danger of Deceit: The film warns against lies and hidden agendas—Batiste’s criminal life and Joe’s undercover role both cause suffering. Catholic moral teaching stresses honesty as foundational to human dignity.

πŸ“– Table: Film Themes vs. Catholic Insights

Film Theme Catholic Insight
Joe’s undercover deception Truth must be revealed; deceit endangers souls and relationships
Joe’s sacrifice Self-giving love mirrors Christ’s call to serve and protect others
McKinley’s assassination Providence: God’s justice can be delayed but not defeated
Lil’s forgiveness Mercy and reconciliation heal betrayal and restore communion
Corruption in high office Sin distorts justice; Catholic teaching calls for integrity in leadership

In essence, This Is My Affair dramatizes the tension between duty, love, and truth. Its Catholic lessons remind us that sacrifice and integrity, even amid betrayal and delay, ultimately lead to redemption and justice.


Sunday, December 14, 2025

 


Claire’s Corner

·         Today in honor of the Holy Trinity do the Divine Office giving your day to God. To honor God REST: no shopping after 6 pm Saturday till Monday. Don’t forget the internet

·         Jesse Tree ornament: Joseph: Matt. 1:18-25 Symbols: hammer, saw, chisel, angle

·         National Bouillabaisse Day

·         National Screwdriver Day

·         Bryant Park Advent

·         How to celebrate Dec 14th

o   You wake up to the sun shining through your window, ready to embark on a day filled with surprising delights. Begin your day by embracing your playful side and celebrating Monkey Day. Visit a nearby zoo or wildlife sanctuary to observe these curious creatures up close. If that’s not an option, spend some time watching funny monkey videos online for a good chuckle.

o   Moving on to National Alabama Day, why not explore the culture of the southern state by whipping up a batch of homemade Southern comfort food? Cook up some classic dishes like fried green tomatoes or shrimp and grits to transport your taste buds to the heart of Alabama.

o   Next, channel your inner entrepreneur on Sustainable Entrepreneurship Day. Support local businesses by shopping at a farmer’s market or thrift store. Get creative by upcycling old items into new treasures or starting a mini herb garden on your windowsill.



o   Spread some positivity on More Good Today Day by performing random acts of kindness. Whether it’s buying a coffee for a stranger or leaving an uplifting note for a loved one, brighten someone’s day with a small gesture of kindness.

Around the World in Perfect Weather: A 52‑Week Dream Trip

🌊 Bermuda Extension • Claire’s Island Homecoming
December 15 – December 21, 2025

Dec 15 – Arrival in Mount Pleasant, Bermuda
• Flight: Quick hop from Florida into the Atlantic ($163–$257 round‑trip per person)
• Lodging: Mount Pleasant Guesthouse (
$110/night) – cozy, budget‑friendly stay near beaches
• Meals: ~$65/day (fresh seafood, tropical fruit, island breakfast cafΓ©s)
• Symbolic Act: Journal on “Claire’s Island” — reflect on how birthplace ties into Advent’s theme of incarnation and roots

Dec 16 – Pink Sand & Rock Coves
• Visit: Horseshoe Bay Beach – iconic pink sand and turquoise waters
• Lodging: Mount Pleasant Guesthouse (~$110/night)
• Meals: ~$60/day (beach picnic + local fish chowder)
• Symbolic Act: Collect a shell or stone inscribed with Claire’s name as a gesture of gratitude for origins

Dec 17 – Island Gardens & Maritime Reflection
• Visit: Bermuda Botanical Gardens – subtropical blooms and shaded paths
• Lodging: Mount Pleasant Guesthouse (~$110/night)
• Meals: ~$65/day (garden cafΓ© lunch + island supper)
• Symbolic Act: Sketch a flower as a symbol of Advent growth and Claire’s Bermudian heritage

Dec 18 – Eucharistic Horizon (Thursday of the Third Week of Advent)
• Mass: St. Theresa’s Cathedral, Hamilton – Mass Schedule



• Walk: Hamilton Harbour promenade – blend civic life with ocean clarity
• Lodging: Mount Pleasant Guesthouse (~$110/night)
• Meals: ~$60/day (light breakfast + harbour dinner)
• Symbolic Act: Light a candle for seafarers and journal on “Claire’s horizon” — the gift of beginnings

Dec 19 – Maritime Wonder (Friday of the Third Week of Advent)
• Visit: Bermuda Underwater Exploration Institute – ocean science and shipwreck exhibits
• Lodging: Mount Pleasant Guesthouse (~$110/night)
• Meals: ~$65/day (museum cafΓ© + seafood supper)
• Tickets: ~$20 entry
• Symbolic Act: Journal on “Depths unseen” — reflect on hidden mercy and Claire’s island roots

Dec 20 – Coastal Communion (Saturday of the Third Week of Advent)
• Walk: Warwick Long Bay – quiet coves and coral reefs
• Lodging: Mount Pleasant Guesthouse (~$110/night)
• Meals: ~$60/day (beach breakfast + shared island supper)
• Symbolic Act: Share fruit or bread with fellow travelers, naming Claire’s birthplace as a blessing

Dec 21 – Advent Joy in Bermuda (Fourth Sunday of Advent)
• Mass: St. Theresa’s Cathedral, Hamilton – Mass Schedule
• Reflection: Journal on “Prepare the way” — Advent’s final call, tied to Claire’s island beginnings
• Lodging: Mount Pleasant Guesthouse (~$110/night)
• Meals: ~$65/day (celebratory Advent supper with citrus and wine)
• Symbolic Act: Leave a note of joy in a public place — “Rejoice, the Lord is near — Claire’s island sings”

πŸ’° Cost Snapshot (Dec 15–21 Extension)

Lodging (7 nights): ~$770

Meals (7 days): ~$420–$455

Tickets/Activities: ~$40–$60

Local Transport (bus/ferry): ~$100–$150

Flight hop Florida → Bermuda: ~$163–$257 round‑trip per person

➡️ Total per person: ~$1,700–$1,850 for the Bermuda extension


DECEMBER 14 Third Sunday of Advent

John Of the Cross-Chanukah-Halcyon Days-Roast Chestnuts

 Isaiah, chapter 35, verse 3-4

Strengthen hands that are feeble, make firm knees that are weak, say to the fearful of heart: Be strong, DO NOT FEAR! Here is your God, he comes with vindication; With divine recompense he comes to save you. 

Isaiah in this chapter is proclaiming the deliverance of Israel specifically but upon examining the wording in this verse it is referring to the day of our death. On that day our hands will be feeble, but our hearts must remain strong. Will you be vindicated and what compensation will be due you. Honestly few will be due recompense, but our Lords love is such that he wishes to save us at this final hour with the sacrament which was formerly called the “Last Rites”. 

1524 In addition to the Anointing of the Sick, the Church offers those who are about to leave this life the Eucharist as viaticum. Communion in the body and blood of Christ, received at this moment of "passing over" to the Father, has a particular significance and importance. It is the seed of eternal life and the power of resurrection, according to the words of the Lord: "He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day." The sacrament of Christ once dead and now risen, the Eucharist is here the sacrament of passing over from death to life, from this world to the Father. 

1525 Thus, just as the sacraments of Baptism, Confirmation, and the Eucharist form a unity called "the sacraments of Christian initiation," so too it can be said that Penance, the Anointing of the Sick and the Eucharist as viaticum constitute at the end of Christian life "the sacraments that prepare for our heavenly homeland" or the sacraments that complete the earthly pilgrimage. 

Such is the Love of our Lord that we should be delivered. His love is such that by receiving our Lord in the viaticum he delivers us to the Father saying here is blood of my blood and He transfers His recompense; His vindication to us. There is no greater love than this! 

The Last Blessing 

Let us pray. Most gracious God, Father of mercies and God of all consolation, Thou wish none to perish that believes and hopes in Thee, according to Thy many mercies look down favourably upon Thy servant (handmaid) N.____ whom true faith and Christian hope commend to Thee. Visit him (her) in Thy saving mercy, and by the passion and death of Thy only-begotten Son, graciously grant to him (her) forgiveness and pardon of all his (her) sins that his (her) soul in the hour of its leaving the earth may find Thee as a Judge appeased, and being washed from all stain in the Blood of Thy same Son may deserve to pass to everlasting life. Through the same Christ our Lord. Amen. 

Lord, teach me to be generous. Teach me to serve you as you deserve; to give and not to count the cost…to labor and not to ask for reward, except to know that I am doing your will. (Saint Ignatius, Prayer for Generosity)

 

Lord, let me not fear death with an empty fear, but with a wise and holy fear. An empty fear does not make men any better, but a wise and holy fear urges them to improve their lives. I will prepare for death by trying today to please you more and more in my thoughts, desires, words and actions. If I live this day as You desire, I shall be ready at any moment, and death will be nothing worse than Your loving call. Amen[1]

 

The LORD is my light and my salvation; whom should I fear? The LORD is my life’s refuge; of whom should I be afraid? (Ps. 27:1)

 

Copilot’s Take

 

On this Third Sunday of Advent, the words of Isaiah resound with both urgency and consolation: “Be strong, do not fear! Here is your God.” They remind us that even as our hands grow feeble and our knees weaken, our hearts must remain steadfast in hope. St. John of the Cross, whose feast we mark today, teaches that the dark night is not despair but purification, a passage toward divine union. In this season of Gaudete joy, we are invited to see death not as emptiness but as the loving call of the Father, who delivers us through the sacraments of Penance, Anointing, and Viaticum. The Eucharist at life’s end is Christ Himself walking us across the threshold, blood of His blood, love of His love, transferring His vindication to us. Like chestnuts roasted by fire, our trials are broken open to reveal sweetness, and our earthly pilgrimage finds completion in the embrace of eternal life. Thus, Advent joy is not naΓ―ve—it is joy that looks death in the face and proclaims: the Lord is my light and my salvation; whom shall I fear?

ON KEEPING THE LORD'S DAY HOLY[2]

CHAPTER I

DIES DOMINI 

The Celebration of the Creator's Work

To "keep holy" by "remembering"

16. The commandment of the Decalogue by which God decrees the Sabbath observance is formulated in the Book of Exodus in a distinctive way: "Remember the Sabbath day in order to keep it holy" (20:8). And the inspired text goes on to give the reason for this, recalling as it does the work of God: "For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day; therefore, the Lord blessed the Sabbath day and made it holy" (v. 11). Before decreasing that something be done, the commandment urges that something be remembered. It is a call to awaken remembrance of the grand and fundamental work of God, which is creation, a remembrance which must inspire the entire religious life of man and then fill the day on which man is called to rest. Rest therefore acquires a sacred value: the faithful are called to rest not only as God rested, but to rest in the Lord, bringing the entire creation to him, in praise and thanksgiving, intimate as a child and friendly as a spouse.

Third Sunday of Advent[3] 

THE nearer the coming of the Lord the more earnestly the Church calls upon us to rejoice; and to-day, therefore, at the Introit of the Mass, she sings in the words of St. Paul: “Rejoice in the Lord always; again, I say, rejoice. Let your modesty be known to all men: The Lord is nigh. Be nothing solicitous, but in everything by prayer let your petitions be made known to God.” (Phil. iv. 4-6.) “Lord, thou hast blessed Thy land; Thou hast turned away the captivity of Jacob”. 

Prayer. 

We beseech Thee, O Lord, mercifully incline Thine ear unto our prayers, and enlighten the darkness of our minds by the grace of Thy heavenly visitation. 

EPISTLE. Phil. iv. 4-7. 

Rejoice in the Lord always; again, I say, rejoice. Let your modesty be known to all men: The Lord is nigh. Be nothing solicitous, but in everything by prayer and supplication with thanksgiving let your petitions be made known to God. And the peace of God, which surpasseth all understanding, keep your hearts and minds in Christ Jesus our Lord. 

What does it mean to rejoice in the Lord? 

It means to be glad in remembering the grace by which God called us to the true faith, and gave us the hope of eternal salvation, and to rejoice even in all our tribulations and adversities for the Lord’s sake, as St. Paul did (n. Cor. vii. 4). It also admonishes us to give a good example by modesty and an edifying life, and to fix our desires on God, Who will never fail us if we make our wants known to Him by prayer and supplication, and give Him thanks for benefits received. 

In what does the peace of God consist? 

It consists in a good conscience, such as St. Paul enjoyed. It is this peace, this tranquility of the soul, which sustained the holy martyrs in their agonies, and consoled others under persecution for Christ’s sake (St. Matt. v. 11, 12). 

Aspiration. 

O Lord grant that Thy peace, which Thou hast given us, and which the world knows not, may keep our hearts and minds in Thee. O wisdom! proceeding from the mouth of the Highest, and reaching to the ends of the world, who governest with power and grace, come and direct us all, that we may walk in the path of wisdom and of the peace which surpasseth all understanding. Amen. 

THE BEST REMEDY IN THE HOUR OF SORROW. 

In need, sorrow, and dejection the best means to relieve our distressed hearts is humble and confiding prayer, in which we can pour out our hearts before God, and give ourselves up to His love and mercy, as did Anna, the sorrowful mother of Samuel the prophet, Josaphat in painful uncertainty, Susanna falsely accused and condemned to death, and innumerable other servants of God. These all prayed to God and were delivered from their afflictions, receiving help and consolation. St. James therefore admonishes us, 

“Is any one of you sad? 

let him pray” (James v. 13); and St. Paul, in the epistle for this Sunday, encourages us not to be solicitous about anything, but in everything by prayer and supplication, with thanksgiving, to let our requests be known to God. 

Are you, then, sad and discouraged? 

Lift up your soul to God, and say with David, “Give joy to the soul of Thy servant, for to Thee, O Lord, I have lifted up my soul” (Ps. Ixxxv. 4). 

GOSPEL. John i. 19-28. 

At that time: The Jews sent from Jerusalem priests and Levites to John to ask him, 

Who art thou?

And he confessed and did not deny and he confessed: I am not the Christ. And they asked him: 

What then? Art thou Elias? And he said: I am not. Art thou the prophet? 

And he answered: No. They said, therefore, unto him: 

Who art thou, that we may give an answer to them that sent us? what sayest thou of thyself? 

He said: I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Isaias. And they that were sent were of the Pharisees. And they asked him and said to him: 

Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet? 

John answered them, saying: I baptize with water; but there hath stood One in the midst of you, Whom you know not. The same is He that shall come after me, Who is preferred before me: the latchet of Whose shoe I am not worthy to loose. These things were done in Bethania, beyond the Jordan, where John was baptizing. 

Why did the Jews send messengers to John to ask him who he was? 

Because his baptizing and preaching, with his life of austerity and penance, made such an impression that the people took him not for an ordinary prophet, but for the Messias Himself. 

Why did the messengers ask John whether he was Elias or the prophet? 

The Jews believed that either Elias or another of the prophets would return to earth to prepare the way for the coming of Christ; and from St. John’s denying that he was the Christ they concluded that he was either Elias or that prophet. 

Why did St. John say that he was not that prophet, but only the voice of one crying in the wilderness? 

He said so out of humility; but he uttered no untruth, since he was not the prophet predicted by Moses (Deut. xviii. 15), but only the voice of one crying in the wilderness,” Make straight the way of the Lord”, as the prophet Isaias said (Is. Ix. 3). 

How do we make straight the way of the Lord? 

By sincere penance, which consists not merely in going to confession, and making hollow resolutions, but in bringing forth fruits worthy of penance (Matt. iii. 8; Luke iii. 8). 

How do we bring forth fruits worthy of penance? 

If we wish to bring forth fruits worthy of penance, we must endeavor to make amends for what is past and use all possible means to avoid in future those sins to which we have been most given; we must love and serve God as much as and more than we before loved and served the world. 

What was the baptism of John, and what was the effect of it? 

It was a baptism of penance, for the forgiveness of sins; thus, it was a preparation for the Baptism of Christ, through which sins are actually forgiven, and the Holy Ghost received (Mark i. 4, 5). 

What are we further taught by this gospel? 

We are taught to always speak the truth, like St. John; not to desire to appear more, or better, than we are; and, in particular, to make a good and sincere confession. We should, therefore, before confession often ask ourselves, 

Who am I? 

How do I live? 

How do I stand before God? 

How do I deal with my neighbor? 

We learn also from St. John to confess our sins without reserve, neither concealing nor excusing them; above all, we learn to be humble, for although he might have passed for the Messiah had he chosen to, he refused that honor, and held himself unworthy to loose the latchet of Christ’s shoe. 

Prayer. 

O Lord banish from my heart envy, self-love, and pride; give me grace so to know Thee and myself that, in contemplation of Thy majesty, omnipotence, love and wisdom, and other perfections, I may love Thee above all things, and in regarding my own nothingness, misery, and sins may always humble myself before Thee, and be little in my own eyes. Grant also that I may judge my neighbor with justness and tenderness, and love him as myself. 

Gaudete Sunday[4] 

A joyful warning comes from the Lord's heralds. "Rejoice: The Lord is nigh." As Christmas draws near, the Church emphasizes the joy which should be in our hearts over all that the birth of our Savior means for us. The great joy of Christians is to see the day drawing nigh when the Lord will come again in His glory to lead them into His kingdom. The oft-repeated Veni ("Come") of Advent is an echo not only of the prophets but also of the conclusion of the Apocalypse of St. John: "Come, Lord Jesus," the last words of the New Testament. Today is known as Gaudete Sunday. The term Gaudete refers to the first word of the Entrance Antiphon, "Rejoice". Rose vestments are worn to emphasize our joy that Christmas is near, and we also light the rose candle on our Advent wreath. 

St. John of the Cross[5]

Juan de Yepes was the Castilian son of a poor silk weaver of Fontiberos, Toledo, Spain and was born in 1542. His father was of noble birth; he had married much beneath him, and for that offense had been entirely cut off by his family. He had taken to silk weaving as a means of livelihood but had never been able to make much of it. Soon after the birth of Juan he died, worn out with the effort to keep his wife and three children. The family was left in direst poverty; the children grew up always underfed, so that to the end of his life Juan remained dwarfed in stature. 

Unable to learn a trade, he became the servant of the poor in the hospital of Medina, while still pursuing his sacred studies. In 1563, being then twenty-one, he humbly offered himself as a lay brother to the Carmelite friars, who, however, knowing his talents, had him ordained priest. He would now have exchanged to the severe Carthusian Order, had not St. Teresa of Avila, with the instinct of a saint, persuaded him to remain and help her in the reform of his own Order. 

Thus, he became the first prior of the Discalced (meaning "barefoot") Carmelites. His reform, though approved by the general, was rejected by the elder friars, who condemned the saint as a fugitive and an apostrophe, and cast him into prison, whence he only escaped, after nine months' suffering, at the risk of his life. Twice again, before his death, he was shamefully persecuted by his brethren, and publicly disgraced. But his complete abandonment by creatures only deepened his interior peace and devout longing for heaven. 

St. John was a great contemplative and spiritual writer. He was proclaimed Doctor of the Church by Pope Pius XI on August 24, 1926. He is the patron of contemplative life, mystical theology, mystics, and Spanish poets.

—Excerpted from Little Pictorial Lives of the Saints ©1878 and Saints for Sinners by Alban Goodier, S.J. 

"With what procrastinations do you wait, since from this very moment you can love God in your heart?"

—Excerpted from Prayer of a Soul Taken with Love — St. John of the Cross 

Mine are the heavens and mine is the earth. Mine are the nations, the just are mine and mine the sinners. The angels are mine, and the Mother of God, and all things are mine; and God himself is mine and for me, because Christ is mine and all for me. 

What do you ask, then, and seek my soul? 

Yours is all of this, and all is for you. Do not engage your self in something less or pay heed to the crumbs that fall from your Father's table. Go forth and exult in your Glory! Hide yourself in it and rejoice, and you will obtain the supplications of your heart.


—Excerpted from Sayings of Light and Love, 26-27 —St. John of the Cross 

Patronage: Contemplative life; contemplatives; mystical theology; mystics; Spanish poets; Segovia, Spain; Ta’ Xbiex, Malta

Symbols and Representation: eagle; priest in Carmelite robes holding a cross 

Highlights and Things to Do: 

·         See Celebrating the Feast of St. John of the Cross for ideas.

·         Read more about St. John of the Cross at the ICS website.

·         Three of his works, Ascent of Mount Carmel, Dark Night of the Soul and Spiritual Canticle of the Soul and the Bridegroom Christ are available online at the Christian Classics Ethereal Library.

Find out more about the Discalced Carmelites, which is the Carmelite order St. John belonged. Discalced simply means "unshod or barefooted" which means this division of Carmelites either wear sandals or are barefooted.

·         Learn more about St. John of the Cross:

o    Catholic Encyclopedia

o    Catholic Ireland

o    Saints Stories for All Ages

o    CatholicsSaints.info

 St. John of the Cross-Advent Calendar[6] 

Read: St. John of the Cross, who we honor today, was known for his deep spirituality and compassion. 

Reflect: "We must dig deeply in Christ. He is like a rich mine with many pockets containing treasures: however deep we dig we will never find their end or their limit. Indeed, in every pocket new seams of fresh riches are discovered on all sides." —St. John of the Cross 

Pray: Pray the Chaplet of Divine Mercy today. 

Act: Brainstorm ideas for how you can live out your call to "imbue every area of social life with the spirit of the Gospel" as an active citizen. For ideas, visit the Faithful Citizenship website. 

Spiritual Crib[7] 

A special devotion that can be performed during Advent to prepare for the coming of the Infant Savior. It can be adapted for adults and/or children and applied as is appropriate to your state in life. 

·         4th day, December 14th: THE ROOF—Self-denial Today we must practice self-denial in everything great or small. We must therefore do the very things from which nature shrinks, and if opportunity permits, abstain from some amusement in whatever way it presents itself. No TV today

33 days to Christmas-Start the 33 days to Eucharistic Glory[8]

Want to start a small group? Download our 33 Days to Eucharistic Glory Study Guide

Day 23

On this 23rd day the reception of the Eucharist renews our purpose to live out the Beatitudes of Christ and build a Kingdom of God.

Copilot:

The reception of the Eucharist profoundly renews our purpose to live out the Beatitudes and build the Kingdom of God in several keyways:

1.      Union with Christ: By receiving the Eucharist, believers are united with Christ, whose teachings and example are the foundation of the Beatitudes. This union strengthens their commitment to embodying these values.

2.      Spiritual Nourishment: The Eucharist provides the spiritual nourishment and grace needed to live out the Beatitudes, which often require going against worldly values and embracing humility, mercy, and peacemaking.

3.      Reflection and Commitment: Participation in the Eucharist involves reflecting on Christ’s life and teachings. This reflection renews one's commitment to living out the Beatitudes in daily life.

4.      Strength in Trials: The grace received from the Eucharist provides the strength to persevere in living out the Beatitudes, even in the face of challenges and adversity.

5.      Inspiration for Mercy and Compassion: The Eucharist reminds believers of Christ’s infinite mercy and love, inspiring them to show mercy and compassion to others, as called for in the Beatitudes.

6.      Promotion of Peace: By partaking in the Eucharist, Catholics are encouraged to be peacemakers in their communities, fostering reconciliation and harmony.

7.      Humility and Poverty of Spirit: The Eucharist helps believers embrace humility and recognize their dependence on God, aligning with the Beatitude of being "poor in spirit."

8.      Comfort in Mourning: The Eucharist provides comfort and hope for those who mourn, reinforcing the promise that they shall be comforted.

9.      Righteousness and Justice: Receiving the Eucharist strengthens the desire to seek justice and righteousness, upholding these Beatitudes in society.

10.  Pure Heart: The transformative power of the Eucharist helps believers strive for purity of heart, enabling them to see God more clearly in their lives.

11.  Endurance in Persecution: The Eucharist fortifies believers to endure persecution for righteousness' sake, as many saints have exemplified.

12.  Community Building: The communal aspect of the Eucharist fosters a sense of solidarity and shared mission among believers, encouraging them to work together to build the Kingdom of God.

13.  Living Witness: Finally, the Eucharist empowers believers to be living witnesses of Christ’s love and teachings, spreading the values of the Beatitudes through their actions and words.

Through these ways, the Eucharist continuously renews and inspires Catholics to live out the Beatitudes and actively participate in building the Kingdom of God here on earth.

Bible in a Year Day 166 Responding in Faith

Today, we are introduced to the prophet Elijah, who again and again responds to God's invitations with faith. The readings are 1 Kings 17-18, 2 Chronicles 18-19, and Song of Solomon 5.

Chanukah Begins at Sundown[9]

One wonders if Jesus and Mary celebrated Chanukah.

Chanukah (Hebrew: Χ—Χ Χ•Χ›Χ”) is an eight-day Jewish festival, also known as the festival of lights. On each day a Menorah (an eight branched candelabra) is lit with an ascending number of candles to match the day.  The reason for Chanukah is based on the story of the Maccabees battle with the Greeks.  It is told that one pure bottle of olive oil lasted for eight days in the Holy Temple.  It should have lasted only for the first day.

Chanukah Facts

·         It is customary to eat fried foods on Chanukah because of the significance of oil to the holiday.  Among Ashkenazic Jews, this usually includes latkes (potato pancakes fried in oil) and doughnuts.

·         A popular game during Hanukkah is dreidel.  The dreidel is a four-sided spinning top with one Hebrew letter inscribed on each face/side.  These letters are Nun (like N), Gimel (like G), Hei (Like H) and Shin (like Sh).  These letters stand for the Hebrew phrase Nes Gadol Hayah Sham, a great miracle happened there, referring to the miracle of the oil.

·         There is a special prayer called for the Miracles said during all prayer sessions and grace after meals.  In this prayer the Lord is thanked for allowing the Jewish minority to overcome their much larger and stronger enemies (a recurrent theme in Jewish survival).

·         Chanukah is not one of the Biblical festivals and Jews are permitted to work on Chanukah.

Hanukkah Top Events and Things to Do

·         An event that gathers much attention is the White House Hanukkah Party.  Watch it on TV (some parts are broadcast) or YouTube.

·         Play a dreidel game, which consists of spinning a special four-sided block with Hebrew letters. Once you're out of game pieces, you can either get a loan or you're out until one person collects all of the game pieces.

·         Make latkes and donuts at home.  Many recipes can be found online.

·         Listen to a special song is sung after the lighting of the candles, called Maoz Zur, 'the Rock of our Salvation'.  Many renditions of it can be found on YouTube

The Holy Family almost certainly observed Chanukah as part of their Jewish life, since Jesus, Mary, and Joseph were faithful Jews living in first‑century Galilee and Judea.

The Gospels themselves hint at this: John 10:22–23 records Jesus in Jerusalem during “the Feast of Dedication” (Hanukkah), walking in the Temple precincts.

πŸ•Ž What Chanukah Meant in Their Time

Historical context: Chanukah commemorates the rededication of the Temple in Jerusalem after the Maccabean revolt (2nd century BCE). By the time of Jesus, it was already a well‑established winter festival.

Practices in the first century: Families lit lamps (often oil lamps rather than candles), recited blessings, and remembered God’s deliverance. Olive oil was the preferred fuel, echoing the miracle of the Temple lamp.

Communal atmosphere: Chanukah was celebrated in homes and in public spaces. Lamps were placed at doorways or windows to “publicize the miracle.” Families gathered for prayer, storytelling, and festive meals.

🌿 How the Holy Family Likely Celebrated

Lighting lamps: Joseph, as head of household, would have led the lighting of oil lamps each evening, with Mary and the child Jesus participating.

Prayers and Psalms: Blessings thanking God for miracles and deliverance would have been recited. Psalms of thanksgiving (like Psalm 30 or 118) were commonly associated with Temple rededication.

Simple festive foods: While latkes and sufganiyot are later traditions, the family likely ate foods fried in oil to recall the miracle. In Galilee, this may have meant olive‑oil breads or fish.

Temple observance: When in Jerusalem, they would have joined larger crowds at the Temple. John’s Gospel shows Jesus Himself honoring the feast by teaching during Chanukah (John 10:22–23).

Spiritual Significance

For the Holy Family, Chanukah was not just cultural—it was a living memory of God’s faithfulness.

Mary and Joseph: As devout Jews, they would have taught Jesus the meaning of dedication and trust in God’s providence.

Jesus: His presence at the Temple during Chanukah shows He embraced its symbolism. Later, Christians saw Chanukah as foreshadowing Christ Himself as the “Light of the World.”

πŸ“– Closing Reflection

Chanukah in the Holy Family’s life was a rhythm of light, prayer, and remembrance. They lit lamps in Nazareth, prayed blessings of thanksgiving, and when possible, joined the Temple celebration in Jerusalem. For Christians today, reflecting on how Jesus Himself honored Chanukah can deepen Advent: both seasons proclaim that God’s light shines in the darkness, and the darkness has not overcome it.

Sources: Chabad’s guide to Chanukah practices, The Everymom’s overview of Hanukkah traditions.

Halcyon Days begin

The word Halcyon carries with it the memory of calm seas, a mythic promise of peace in the midst of winter storms. In Greek legend, the halcyon bird was granted a season of still waters so that life could be nurtured. Today’s work—anchoring Advent themes, hospitality acts, and devotional journeys—echoes that same longing: to carve out halcyon days amid the turbulence of civic life and personal labor.

🌿 Reflection

Life often moves in cycles of busyness and quiet, of challenge and rest. In each season, there is an invitation to pause and notice the deeper rhythms beneath the surface. Whether through work, travel, or simple daily tasks, we are given opportunities to rediscover peace, gratitude, and purpose. The calm moments remind us that joy is not found only in grand achievements but in the steady faithfulness of living each day with intention. Just as the halcyon bird was said to bring stillness to stormy seas, so too can we cultivate spaces of calm in our own lives—moments where hope is renewed and light shines through.

Roast Chestnut Day

In the chill of December, there’s one warming treat that is especially popular across the world to keep the cold away. Roasted chestnuts are often seen this time of year being cooked by street vendors, and the earthy, spicy scent is more than enough to get anyone into the Christmas spirit.

On this day, it’s time to honor the humble chestnut. Or specifically, mark the time-honored tradition of roasting chestnuts round about the season of good cheer.

How to Celebrate Roast Chestnuts Day

Try Roasting Chestnuts at Home

It’s so, so easy to make roast chestnuts, so why not roast up a batch? Have them as a snack on their own, add them to stuffing or pair them with roast beef.

Chestnuts are often roasted on a grill, which helps to remove their bitter, shiny skins, but you can make them at home using your conventional kitchen oven. All you need to do is cut a cross into each nut, put them on a roasting tin and bake them until the skins open. They are eaten after peeling away that tough, shiny skin.

And you’ll be able to find them in most supermarkets during the festive season, so you won’t have to go foraging for them in the woods!

Learn About Roast Chestnuts

When chestnuts are carefully roasted, the natural sweetness of the nut is revealed. This makes them an ideal snack if you want something to stave off a sweet tooth that also happens to be quite nutritious, chestnuts being comparatively low in calories and being a good source of fiber.

They are also very rich in vitamin C, which may come as a surprise to you. Although they are technically nuts, they taste very unlike other nuts – the sweet, earthy taste is certainly worth a try if you’ve never had one before – and Roast Chestnuts Day is the perfect time to try that first one.

History of Roast Chestnuts Day

Roast Chestnut Day is a relatively new day in the calendar, but the practice of roasting chestnuts has been around for quite some time!

Although it’s hard to pinpoint exactly when they started to become so popular, historians pencil the 16th century in as being a turning point, when the nuts would be sold by street vendors to anyone wanting a quick and warming snack. It has also long been a tradition in Portugal to eat them roasted on Saint Martin’s Day, and in Tuscany on Saint Simon’s Day.

Daily Devotions

·         Unite in the work of the Porters of St. Joseph by joining them in fasting: Today's Fast: Catholic Politicians & Leaders

·         Offering to the sacred heart of Jesus

·         Drops of Christ’s Blood

·         Universal Man Plan

·         Rosary.

Easy Living (1937) is a screwball comedy about wealth, misunderstanding, and love. Its Catholic lessons highlight humility, the dangers of materialism, and the providence of truth and charity.


🎬 Film Summary

  • Director/Writer: Mitchell Leisen, screenplay by Preston Sturges
  • Stars: Jean Arthur (Mary Smith), Edward Arnold (J.B. Ball), Ray Milland (John Ball Jr.)
  • Plot:
    • J.B. Ball, a wealthy banker, throws his wife’s extravagant sable coat off their penthouse roof in frustration at her spending.
    • The coat lands on Mary Smith, a poor stenographer. Ball tells her to keep it, but the gift sparks gossip that she is his mistress.
    • Mary loses her job but gains sudden notoriety. A hotelier gives her a luxury suite, hoping to curry favor with Ball.
    • At an automat, Mary meets John Ball Jr., who is working incognito. They fall in love.
    • Misunderstandings about Mary’s supposed influence cause chaos in the stock market, nearly bankrupting J.B.
    • Eventually, truth is revealed, John Jr. is reconciled with his father, and he proposes to Mary.

✝️ Catholic Lessons & Reflections

Though not written as a religious film, Easy Living offers moral insights that resonate with Catholic teaching:

1. Humility vs. Pride

  • J.B. Ball’s pride in wealth and control leads to chaos. His son’s humility—working anonymously—shows the dignity of honest labor.
  • Catholic lesson: Humility grounds us in truth; pride distorts relationships and society.

2. Materialism and Vanity

  • Jenny Ball’s obsession with luxury coats symbolizes the emptiness of materialism.
  • Mary, though poor, becomes entangled in false appearances of wealth.
  • Catholic lesson: Vanity and consumerism enslave; simplicity frees the soul.

3. Truth vs. Gossip

  • Gossip about Mary’s supposed affair spreads rapidly, damaging reputations and destabilizing markets.
  • Catholic lesson: Bearing false witness is destructive; truth restores justice and peace.

4. Providence and Charity

  • The “accidental” gift of the coat changes Mary’s life, ultimately leading her to love and stability.
  • Catholic lesson: God’s providence works through unexpected events; charity (Mary’s kindness to John Jr.) bears fruit.

5. Family Reconciliation

  • The strained father-son relationship is healed when John Jr. proves his worth and integrity.
  • Catholic lesson: Honor thy father and mother, but also seek reconciliation through virtue and love.

πŸ“– Key Takeaway

Easy Living dramatizes how wealth without virtue breeds chaos, while humility, honesty, and charity restore order and love. For Catholic reflection, the film can be read as a parable: worldly riches fade, but truth and love endure.



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