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Bourbon & Cigars
Smoke in this Life not the Next

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Sunday, December 7, 2025

  Claire’s Corner ·           Today in honor of the Holy Trinity do the  Divine Office  giving your day to God. To honor God REST: no shoppi...

Sunday, December 14, 2025

 

DECEMBER 14 St. John of the Cross

Roast Chestnuts Day 

Around the World in Perfect Weather: A 52‑Week Dream Trip

🌊 Bermuda Extension • Claire’s Island Homecoming
December 15 – December 21, 2025

Dec 15 – Arrival in Mount Pleasant, Bermuda
• Flight: Quick hop from Florida into the Atlantic ($163–$257 round‑trip per person)
• Lodging: Mount Pleasant Guesthouse (
$110/night) – cozy, budget‑friendly stay near beaches
• Meals: ~$65/day (fresh seafood, tropical fruit, island breakfast cafés)
• Symbolic Act: Journal on “Claire’s Island” — reflect on how birthplace ties into Advent’s theme of incarnation and roots

Dec 16 – Pink Sand & Rock Coves
• Visit: Horseshoe Bay Beach – iconic pink sand and turquoise waters
• Lodging: Mount Pleasant Guesthouse (~$110/night)
• Meals: ~$60/day (beach picnic + local fish chowder)
• Symbolic Act: Collect a shell or stone inscribed with Claire’s name as a gesture of gratitude for origins

Dec 17 – Island Gardens & Maritime Reflection
• Visit: Bermuda Botanical Gardens – subtropical blooms and shaded paths
• Lodging: Mount Pleasant Guesthouse (~$110/night)
• Meals: ~$65/day (garden café lunch + island supper)
• Symbolic Act: Sketch a flower as a symbol of Advent growth and Claire’s Bermudian heritage

Dec 18 – Eucharistic Horizon (Thursday of the Third Week of Advent)
• Mass:
St. Theresa’s Cathedral, Hamilton – Mass Schedule
• Walk: Hamilton Harbour promenade – blend civic life with ocean clarity
• Lodging: Mount Pleasant Guesthouse (~$110/night)
• Meals: ~$60/day (light breakfast + harbour dinner)
• Symbolic Act: Light a candle for seafarers and journal on “Claire’s horizon” — the gift of beginnings

Dec 19 – Maritime Wonder (Friday of the Third Week of Advent)
• Visit: Bermuda Underwater Exploration Institute – ocean science and shipwreck exhibits
• Lodging: Mount Pleasant Guesthouse (~$110/night)
• Meals: ~$65/day (museum café + seafood supper)
• Tickets: ~$20 entry
• Symbolic Act: Journal on “Depths unseen” — reflect on hidden mercy and Claire’s island roots

Dec 20 – Coastal Communion (Saturday of the Third Week of Advent)
• Walk: Warwick Long Bay – quiet coves and coral reefs
• Lodging: Mount Pleasant Guesthouse (~$110/night)
• Meals: ~$60/day (beach breakfast + shared island supper)
• Symbolic Act: Share fruit or bread with fellow travelers, naming Claire’s birthplace as a blessing

Dec 21 – Advent Joy in Bermuda (Fourth Sunday of Advent)
• Mass:
St. Theresa’s Cathedral, Hamilton – Mass Schedule
• Reflection: Journal on “Prepare the way” — Advent’s final call, tied to Claire’s island beginnings
• Lodging: Mount Pleasant Guesthouse (~$110/night)
• Meals: ~$65/day (celebratory Advent supper with citrus and wine)
• Symbolic Act: Leave a note of joy in a public place — “Rejoice, the Lord is near — Claire’s island sings”



💰 Cost Snapshot (Dec 15–21 Extension)

Lodging (7 nights): ~$770

Meals (7 days): ~$420–$455

Tickets/Activities: ~$40–$60

Local Transport (bus/ferry): ~$100–$150

Flight hop Florida → Bermuda: ~$163–$257 round‑trip per person
➡️ Total per person: ~$1,700–$1,850 for the Bermuda extension


This version now shows everything clearly: lodging, meals, tickets, transport, flight hop, and liturgical holy days — all tied to Claire’s birthplace.

Would you like me to merge Nov 30–Dec 21 (Orlando + Everglades + Bermuda) into one continuous Advent itinerary so you have a single copy‑ready calendar entry for your blog? 

St. John of the Cross[1]

Juan de Yepes was the Castilian son of a poor silk weaver of Fontiberos, Toledo, Spain and was born in 1542. His father was of noble birth; he had married much beneath him, and for that offense had been entirely cut off by his family. He had taken to silk weaving as a means of livelihood but had never been able to make much of it. Soon after the birth of Juan he died, worn out with the effort to keep his wife and three children. The family was left in direst poverty; the children grew up always underfed, so that to the end of his life Juan remained dwarfed in stature. 

Unable to learn a trade, he became the servant of the poor in the hospital of Medina, while still pursuing his sacred studies. In 1563, being then twenty-one, he humbly offered himself as a lay brother to the Carmelite friars, who, however, knowing his talents, had him ordained priest. He would now have exchanged to the severe Carthusian Order, had not St. Teresa of Avila, with the instinct of a saint, persuaded him to remain and help her in the reform of his own Order. 

Thus, he became the first prior of the Discalced (meaning "barefoot") Carmelites. His reform, though approved by the general, was rejected by the elder friars, who condemned the saint as a fugitive and an apostrophe, and cast him into prison, whence he only escaped, after nine months' suffering, at the risk of his life. Twice again, before his death, he was shamefully persecuted by his brethren, and publicly disgraced. But his complete abandonment by creatures only deepened his interior peace and devout longing for heaven. 

St. John was a great contemplative and spiritual writer. He was proclaimed Doctor of the Church by Pope Pius XI on August 24, 1926. He is the patron of contemplative life, mystical theology, mystics, and Spanish poets.

—Excerpted from Little Pictorial Lives of the Saints ©1878 and Saints for Sinners by Alban Goodier, S.J. 

"With what procrastinations do you wait, since from this very moment you can love God in your heart?"

—Excerpted from Prayer of a Soul Taken with Love — St. John of the Cross 

Mine are the heavens and mine is the earth. Mine are the nations, the just are mine and mine the sinners. The angels are mine, and the Mother of God, and all things are mine; and God himself is mine and for me, because Christ is mine and all for me. What do you ask, then, and seek my soul? Yours is all of this, and all is for you. Do not engage your self in something less or pay heed to the crumbs that fall from your Father's table. Go forth and exult in your Glory! Hide yourself in it and rejoice, and you will obtain the supplications of your heart.

—Excerpted from Sayings of Light and Love, 26-27 —St. John of the Cross 

Patronage: Contemplative life; contemplatives; mystical theology; mystics; Spanish poets; Segovia, Spain; Ta’ Xbiex, Malta

Symbols and Representation: eagle; priest in Carmelite robes holding a cross 

Highlights and Things to Do: 

·         See Celebrating the Feast of St. John of the Cross for ideas.

·         Read more about St. John of the Cross at the ICS website.

·         Three of his works, Ascent of Mount Carmel, Dark Night of the Soul and Spiritual Canticle of the Soul and the Bridegroom Christ are available online at the Christian Classics Ethereal Library.

Find out more about the Discalced Carmelites, which is the Carmelite order St. John belonged. Discalced simply means "unshod or barefooted" which means this division of Carmelites either wear sandals or are barefooted.

·         Learn more about St. John of the Cross:

o    Catholic Encyclopedia

o    Catholic Ireland

o    Saints Stories for All Ages

o    CatholicsSaints.info 

St. John of the Cross-Advent Calendar[2] 

Read: St. John of the Cross, who we honor today, was known for his deep spirituality and compassion. 

Reflect: "We must dig deeply in Christ. He is like a rich mine with many pockets containing treasures: however deep we dig we will never find their end or their limit. Indeed, in every pocket new seams of fresh riches are discovered on all sides." —St. John of the Cross 

Pray: Pray the Chaplet of Divine Mercy today. 

Act: Brainstorm ideas for how you can live out your call to "imbue every area of social life with the spirit of the Gospel" as an active citizen. For ideas, visit the Faithful Citizenship website. 

Spiritual Crib[3] 

A special devotion that can be performed during Advent to prepare for the coming of the Infant Savior. It can be adapted for adults and/or children and applied as is appropriate to your state in life. 

·         4th day, December 14th: THE ROOF—Self-denial Today we must practice self-denial in everything great or small. We must therefore do the very things from which nature shrinks, and if opportunity permits, abstain from some amusement in whatever way it presents itself. No TV today

33 days to Christmas-Start the 33 days to Eucharistic Glory[4]

Want to start a small group? Download our 33 Days to Eucharistic Glory Study Guide

Day 23

On this 23rd day the reception of the Eucharist renews our purpose to live out the Beatitudes of Christ and build a Kingdom of God.

Copilot:

The reception of the Eucharist profoundly renews our purpose to live out the Beatitudes and build the Kingdom of God in several keyways:

1.       Union with Christ: By receiving the Eucharist, believers are united with Christ, whose teachings and example are the foundation of the Beatitudes. This union strengthens their commitment to embodying these values.

2.       Spiritual Nourishment: The Eucharist provides the spiritual nourishment and grace needed to live out the Beatitudes, which often require going against worldly values and embracing humility, mercy, and peacemaking.

3.       Reflection and Commitment: Participation in the Eucharist involves reflecting on Christ’s life and teachings. This reflection renews one's commitment to living out the Beatitudes in daily life.

4.       Strength in Trials: The grace received from the Eucharist provides the strength to persevere in living out the Beatitudes, even in the face of challenges and adversity.

5.       Inspiration for Mercy and Compassion: The Eucharist reminds believers of Christ’s infinite mercy and love, inspiring them to show mercy and compassion to others, as called for in the Beatitudes.

6.       Promotion of Peace: By partaking in the Eucharist, Catholics are encouraged to be peacemakers in their communities, fostering reconciliation and harmony.

7.       Humility and Poverty of Spirit: The Eucharist helps believers embrace humility and recognize their dependence on God, aligning with the Beatitude of being "poor in spirit."

8.       Comfort in Mourning: The Eucharist provides comfort and hope for those who mourn, reinforcing the promise that they shall be comforted.

9.       Righteousness and Justice: Receiving the Eucharist strengthens the desire to seek justice and righteousness, upholding these Beatitudes in society.

10.   Pure Heart: The transformative power of the Eucharist helps believers strive for purity of heart, enabling them to see God more clearly in their lives.

11.   Endurance in Persecution: The Eucharist fortifies believers to endure persecution for righteousness' sake, as many saints have exemplified.

12.   Community Building: The communal aspect of the Eucharist fosters a sense of solidarity and shared mission among believers, encouraging them to work together to build the Kingdom of God.

13.   Living Witness: Finally, the Eucharist empowers believers to be living witnesses of Christ’s love and teachings, spreading the values of the Beatitudes through their actions and words.

Through these ways, the Eucharist continuously renews and inspires Catholics to live out the Beatitudes and actively participate in building the Kingdom of God here on earth.

Catechism of the Catholic Church

PART TWO: THE CELEBRATION OF THE CHRISTIAN MYSTERY

SECTION TWO-THE SEVEN SACRAMENTS OF THE CHURCH

CHAPTER ONE-THE SACRAMENTS OF CHRISTIAN INITIATION

Article 3-THE SACRAMENT OF THE EUCHARIST

V. The Sacramental Sacrifice Thanksgiving, Memorial, Presence

                                Day 185

1356 If from the beginning Christians have celebrated the Eucharist and in a form whose substance has not changed despite the great diversity of times and liturgies, it is because we know ourselves to be bound by the command the Lord gave on the eve of his Passion: "Do this in remembrance of me."

1357 We carry out this command of the Lord by celebrating the memorial of his sacrifice. In so doing, we offer to the Father what he has himself given us: the gifts of his creation, bread and wine which, by the power of the Holy Spirit and by the words of Christ, have become the body and blood of Christ. Christ is thus really and mysteriously made present.

1358 We must therefore consider the Eucharist as: - thanksgiving and praise to the Father;
- the sacrificial memorial of Christ and his Body;
- the presence of Christ by the power of his word and of his Spirit.

Thanksgiving and praise to the Father

1359 The Eucharist, the sacrament of our salvation accomplished by Christ on the cross, is also a sacrifice of praise in thanksgiving for the work of creation. In the Eucharistic sacrifice the whole of creation loved by God is presented to the Father through the death and the Resurrection of Christ. Through Christ the Church can offer the sacrifice of praise in thanksgiving for all that God has made good, beautiful, and just in creation and in humanity.

1360 The Eucharist is a sacrifice of thanksgiving to the Father, a blessing by which the Church expresses her gratitude to God for all his benefits, for all that he has accomplished through creation, redemption, and sanctification. Eucharist means first of all "thanksgiving."

1361 The Eucharist is also the sacrifice of praise by which the Church sings the glory of God in the name of all creation. This sacrifice of praise is possible only through Christ: he unites the faithful to his person, to his praise, and to his intercession, so that the sacrifice of praise to the Father is offered through Christ and with him, to be accepted in him.

Corner

  • Jesse Tree ornament: Joseph: Matt. 1:18-25 Symbols: hammer, saw, chisel, angle

·         National Bouillabaisse Day

·         National Screwdriver Day

·         Bryant Park Advent

·         How to celebrate Dec 14th

o   You wake up to the sun shining through your window, ready to embark on a day filled with surprising delights. Begin your day by embracing your playful side and celebrating Monkey Day. Visit a nearby zoo or wildlife sanctuary to observe these curious creatures up close. If that’s not an option, spend some time watching funny monkey videos online for a good chuckle.

o   Moving on to National Alabama Day, why not explore the culture of the southern state by whipping up a batch of homemade Southern comfort food? Cook up some classic dishes like fried green tomatoes or shrimp and grits to transport your taste buds to the heart of Alabama.

o   Next, channel your inner entrepreneur on Sustainable Entrepreneurship Day. Support local businesses by shopping at a farmer’s market or thrift store. Get creative by upcycling old items into new treasures or starting a mini herb garden on your windowsill.

o   Spread some positivity on More Good Today Day by performing random acts of kindness. Whether it’s buying a coffee for a stranger or leaving an uplifting note for a loved one, brighten someone’s day with a small gesture of kindness.

Daily Devotions

·         Unite in the work of the Porters of St. Joseph by joining them in fasting: Today's Fast: Catholic Politicians & Leaders

·         Offering to the sacred heart of Jesus

·         Drops of Christ’s Blood

·         Universal Man Plan

·         Rosary.


Easy Living (1937) is a screwball comedy about wealth, misunderstanding, and love. Its Catholic lessons highlight humility, the dangers of materialism, and the providence of truth and charity.


🎬 Film Summary

  • Director/Writer: Mitchell Leisen, screenplay by Preston Sturges
  • Stars: Jean Arthur (Mary Smith), Edward Arnold (J.B. Ball), Ray Milland (John Ball Jr.)
  • Plot:
    • J.B. Ball, a wealthy banker, throws his wife’s extravagant sable coat off their penthouse roof in frustration at her spending.
    • The coat lands on Mary Smith, a poor stenographer. Ball tells her to keep it, but the gift sparks gossip that she is his mistress.
    • Mary loses her job but gains sudden notoriety. A hotelier gives her a luxury suite, hoping to curry favor with Ball.
    • At an automat, Mary meets John Ball Jr., who is working incognito. They fall in love.
    • Misunderstandings about Mary’s supposed influence cause chaos in the stock market, nearly bankrupting J.B.
    • Eventually, truth is revealed, John Jr. is reconciled with his father, and he proposes to Mary.

✝️ Catholic Lessons & Reflections

Though not written as a religious film, Easy Living offers moral insights that resonate with Catholic teaching:

1. Humility vs. Pride

  • J.B. Ball’s pride in wealth and control leads to chaos. His son’s humility—working anonymously—shows the dignity of honest labor.
  • Catholic lesson: Humility grounds us in truth; pride distorts relationships and society.

2. Materialism and Vanity

  • Jenny Ball’s obsession with luxury coats symbolizes the emptiness of materialism.
  • Mary, though poor, becomes entangled in false appearances of wealth.
  • Catholic lesson: Vanity and consumerism enslave; simplicity frees the soul.

3. Truth vs. Gossip

  • Gossip about Mary’s supposed affair spreads rapidly, damaging reputations and destabilizing markets.
  • Catholic lesson: Bearing false witness is destructive; truth restores justice and peace.

4. Providence and Charity

  • The “accidental” gift of the coat changes Mary’s life, ultimately leading her to love and stability.
  • Catholic lesson: God’s providence works through unexpected events; charity (Mary’s kindness to John Jr.) bears fruit.

5. Family Reconciliation

  • The strained father-son relationship is healed when John Jr. proves his worth and integrity.
  • Catholic lesson: Honor thy father and mother, but also seek reconciliation through virtue and love.

📖 Key Takeaway

Easy Living dramatizes how wealth without virtue breeds chaos, while humility, honesty, and charity restore order and love. For Catholic reflection, the film can be read as a parable: worldly riches fade, but truth and love endure.



Saturday, December 13, 2025

 

DECEMBER 13 of the Second Week in Advent

FEAST OF SAINT LUCY

 

From December 14–20, 2025, your pilgrimage in Madrid and El Escorial will explore the fusion of royal devotion and Enlightenment-era faith. This week invites reflection on monarchy, mysticism, and the intellectual legacy of Spain’s Golden Age.


👑 Royal Piety & Enlightenment Faith – Madrid & El Escorial, Spain

Dates: December 14–20, 2025
Theme: Monarchy, Monasticism, and the Light of Reason


🗓️ Daily Itinerary & Symbolic Acts

Dec 14: Arrival & Royal Foundations

·         🕍 Symbolic Act: “Crown and Cloister”
Begin at the
Royal Site of San Lorenzo de El Escorial, a vast 16th-century complex built by Philip II. Pray in the basilica, walk the royal pantheon, and reflect on the fusion of monarchy and monastic prayer.

·         🛏️ Stay: Hotel San Lorenzo Suites or Exe Victoria Palace

Dec 15: Basilica & Gardens of El Escorial

·         🕊️ Symbolic Act: “Sacred Geometry”
Visit the [Basílica de El Escorial] and walk the
Frailes Garden, offering prayers for harmony between nature, architecture, and divine order.

Dec 16: Royal Retreats

·         🏛️ Symbolic Act: “Princes in Prayer”
Visit the
Casita del Príncipe and Casita del Infante, royal residences designed for reflection and retreat. Pray for leaders to seek wisdom in silence.

Dec 17: Civic Memory & Mercy

·         🕍 Symbolic Act: “Cross of the Fallen”
Visit the
Valle de Cuelgamuros, a monumental basilica and war memorial. Offer prayers for reconciliation and peace among nations.

Dec 18: Madrid – Monastic Light

·         🕊️ Symbolic Act: “Blood of the Martyrs”
Visit the
Real Monasterio de la Encarnación, a 17th-century convent housing relics and royal devotion. Reflect on the endurance of faith through suffering.

Dec 19: Enlightenment Dome

·         🕍 Symbolic Act: “Reason and Revelation”
Visit the
Royal Basilica of Saint Francis the Great, with its vast frescoed dome and chapels painted by Goya. Pray for the harmony of art, intellect, and spiritual truth.

Dec 20: Final Benediction

·         🕊️ Symbolic Act: “Seal of Light”
Return to El Escorial for a final walk through the library and basilica. Offer a closing prayer for wisdom, mercy, and the enduring light of faith.


💶 Cost Breakdown (Per Person)

Category

Budget (USD)

Mid-Range (USD)

Lodging (6 nights)

$240–$360

$480–$720

Meals

$120–$180

$240–$360

Transport

$40–$80

$80–$160

Sightseeing & Tips

$40–$80

$80–$160

Total Estimate

$440–$700

$880–$1,400


Would you like a ritual meal titled “The Supper of the Crown and the Light” to accompany this week, pairing royal dishes with Enlightenment reflections?

Judith, Chapter 11, Verse 1

Then Holofernes said to her: “Take courage, woman! Have no FEAR in your heart! I have never harmed anyone who chose to serve Nebuchadnezzar, king of all the earth.

 

Beauty meets the beast while he is reclining in bed. He wants her almost as much as Jerusalem.

 

Two Speeches[1]

 

Holofernes, servant of the King of Assyria, tells the apple of his eye assuming she serves his king to take courage. He is blinded to the fact that she serves the King of Kings, the Lord of Lords and is a servant of Yahwah. Holofernes promises good treatment for a servant of Nebuchadnezzar. Judith answer is a mixture of cunning and truth. She states, “If you follow the words of your maidservant, God will successfully perform a deed through you, and my lord will not fail to achieve his designs.” She flatters and he loves it. In truth she states:

 

·         As for Achior’s speech in your council, we have heard it…So then, my lord and master, do not disregard his word, but bear it in mind, for it is true. Indeed, our people are not punished, nor does the sword prevail against them, except when they sin against their God.

·         But now their sin* has caught up with them, by which they will bring the wrath of their God upon them when they do wrong; so that my lord will not be repulsed and fail, but death will overtake them. Because their food has given out and all their water is running low, they have decided to kill their animals, and are determined to consume all the things which God in his laws has forbidden them to eat.

·         They have decided that they would use the first fruits of grain and the tithes of wine and oil, which they had consecrated and reserved for the priests who minister in the presence of our God in Jerusalem—things which the people should not so much as touch with their hands.

·         As soon as I, your servant, learned all this, I fled from them. God has sent me to perform with you such deeds as will astonish people throughout the whole earth who hear of them.

 

As the Israelites did indeed hunger and thirst for food and water; let us hunger and thirst for our Lord in the Eucharist.

 

Saint Lucy[2]

 

The traditional story of St. Lucy tells us that she was of noble Greek parentage, born in Syracuse, Sicily, and brought up as a Christian by her mother, Eutychia. Although Lucy, like Cecilia, wished to dedicate herself to God, Eutychia arranged for her a marriage with a young pagan. The mother, who suffered from hemorrhage, was persuaded to make a pilgrimage to Catania, to offer prayers at the tomb of St. Agatha. Lucy accompanied her mother, and their prayers for a cure were answered. Then Lucy made known to Eutychia her desire to give her own share of their fortune to the poor and devote herself to God's service. Eutychia, in gratitude for her cure, gave permission. This so angered the young man to whom Lucy had been unwillingly betrothed that he denounced her as a Christian to the governor, Paschius. The persecutions instituted by the emperor Diocletian were then at their height, and when Lucy steadfastly clung to her faith, she was sentenced to prostitution in a brothel. God rendered her immovable, and the officers were not able to carry her off to the place of evil. An attempt was then made to burn her, but boiling oil and pitch had no power to hurt her or break her strong spirit. At last, she was put to death by the sword. At Rome in the sixth century Lucy was honored among the other virgin martyrs, and her name was inserted in the Canon of the Mass. A reference to her sanctity occurs in a letter written by Pope Gregory the Great. In the Middle Ages, she was invoked by persons suffering from eye trouble, perhaps because Lucy (in Italian, Lucia) derives from <lux>, the Latin word for light. The first church writer to give an account of St. Lucy from her <Acts> was the English bishop St. Aldhelm of Sherborne at the end of the seventh century. This saint's relics are venerated at Venice and at Bourges, in France. She is patroness of Syracuse; her emblems are a cord and eyes. Father Kenelm Digby Best knew her example of fearlessness when he penned in his book “A Priest’s Poems”[3] on St. Lucy:

 

Flames might not harm her: Saint Lucy stood fearless, still as a statue's the neck which they smote: Scarcely another save, Lucy, was tearless. When the sharp dagger was plunged in her throat.

 

The customs surrounding the Feast of St. Lucy also illuminate the themes of Advent and Christmas. Lucy, whose name means light and whose association with light has made her the patron saint of the "light of the body" (the eyes), once had her feast fall on the shortest day of the year. (Before the Gregorian calendar was reformed in the Middle Ages, December 13 was the day of the winter solstice.) For all of these reasons, St. Lucy is honored with a number of customs involving fire. Lucy candles were once lit in the home and Lucy fires burned outside. In Sweden and Norway, a girl dressed in white and wearing an evergreen wreath on her head with lit candles would awaken the family and offer them coffee and cakes. She was called the Lussibrud (Lucy bride) and her pastry the Lussekattor.

 

The Feast of St. Lucy comes at a propitious time during the observance of Advent. Reminding us of the importance of light, the light of St. Lucy foreshadows the coming of the Light of the World at Christmas like a spark foreshadows the sun.[4]

 

Things to Do[5]

 

·         Choose one of the customs for St. Lucy's feast and try it with your family. See Celebrating for the Feast of St. Lucy, Swedish Lucia Feast, and St. Lucia Devotions.

·         Select one of the recipes for this feast to prepare. Here is a recipe for cuccia, an Italian dish. This is another version.

·         Say a prayer to St. Lucy for those who are physically and spiritually blind.

·         Read the Life of St. Lucy taken from Ælfric’s Lives of the Saints written in the 10th century.

·         For St. Lucia Swedish resources, see Hemslöjd. Especially recommended are the St. Lucia's Crowns, either plastic to wear or brass for display, the books and Lucia Morning in Sweden.

 

Perhaps today would be a good day to put up some Christmas lights and drink Hot Cocoa

 

Hot Cocoa Day[6]

” The superiority of chocolate (hot chocolate), both for health and nourishment, will soon give it the same preference over tea and coffee in America which it has in Spain.”
~ Thomas Jefferson

We’re sad to say that President Jefferson didn’t quite hit the mark on this one, but we can all agree that he should have. Perhaps he should have included it in the American constitution to ensure that his good sense got passed on to the country he formed. It’s not too late to make this statement come true! Hot Cocoa Day reminds you that your options go far beyond “Tea or Coffee” when it comes to your morning hot beverage. Chocolate’s history goes far back into history, far longer than most people are aware. It first was found by European explorers in South America, where it had been being enjoyed for hundreds of years prior to their arrival. We have reason to believe that the reason the America’s didn’t make contact with Europe sooner is they didn’t want to share this delightful beverage with the rest of the world. The first origins of cocoa can be traced back to 500BC, but many archaeologists believe that this is only as early as we can trace it, and that coffee consumption predates even that august culture. Of course, the chocolate of those days was much different than that which we consume now, as sugar was not something that had found its way to the America’s. Instead, the beverage was flavored with vanilla and often with chili and was served at all temperatures depending on the recipe being used. The Spaniards first found the flavor unpleasant and one an individual had to acquire. It would not be until it was introduced to Europe and had spent some time there as a luxury drink of the wealthy that it would be sweetened, and milk chocolate invented. It took until 1828 for powdered chocolate to be made, and in that glorious moment of culinary history, both the chocolate bar and instant hot cocoa came into existence.

How to Celebrate Hot Cocoa Day

We think the best way to celebrate Hot Cocoa Day is to try every variety you can think of. Form a gathering of friends and have everyone bring their favorite recipe and all their favorite varieties. White and Dark, Milk and Bittersweet, there are as many different Hot Cocoa recipes as there are individuals! Our personal favorite is to make Hot Cocoa with 50/50 Milk and Sweetened Condensed milk and Dark Powdered Chocolate, followed by a sprinkling of cinnamon and shavings of dark chocolate on top. Rich and flavorful, it’s not for the timid.

Spiritual Crib[7]

 

A special devotion that can be performed during Advent to prepare for the coming of the Infant Savior. It can be adapted for adults and/or children and applied as is appropriate to your state in life.

 

3rd day, December 13th: THE WALLS—Charity Today we must erect the Walls of our little stable by showing great love and kindness towards others, in spite of our feelings for them. Always to excuse their faults, and if that is not possible, at least the intention. Take no offence at anything and show great kindness to such as put your patience to the test. Pray much for the Poor Souls and for poor sinners. Visit the tabernacle.

33 days to Christmas-Start the 33 days to Eucharistic Glory[8]

Want to start a small group? Download our 33 Days to Eucharistic Glory Study Guide

Day 22

On this 22nd day rest in the inner peace you receive from the Eucharist.

Copilot:

The Eucharist plays a significant role in helping Catholics develop inner peace through various spiritual and emotional benefits:

1.       Encounter with Christ: Receiving the Eucharist is a direct encounter with Jesus Christ. This divine presence brings a profound sense of peace and comfort, knowing that one is intimately united with the Lord.

2.       Grace and Forgiveness: The Eucharist provides spiritual nourishment and grace, helping to forgive venial sins and strengthen the soul against temptation. This forgiveness and grace lead to a peaceful heart and mind.

3.       Meditative Reflection: Participating in the Eucharist encourages deep prayer and reflection. This meditative state fosters inner tranquility and a sense of calm.

4.       Spiritual Strength: The grace received from the Eucharist empowers believers to face life's challenges with resilience and confidence, fostering a peaceful disposition.

5.       Community and Belonging: The sense of unity and belonging experienced during the Eucharist strengthens one's connection to the Church community. This support system provides emotional stability and peace.

6.       Hope and Trust: The Eucharist reinforces the hope of eternal life and trust in God's plan. This hope and trust bring a profound sense of peace, even in difficult times.

7.       Acceptance of God's Will: By participating in the Eucharist, believers are reminded to surrender their will to God. This surrender brings peace, knowing that one is aligned with God's purpose.

8.       Healing and Comfort: The Eucharist offers spiritual healing and comfort, providing solace in times of sorrow or distress.

9.       Consistency and Routine: Regular participation in the Eucharist creates a spiritual routine that fosters a stable and peaceful life.

10.   Reflecting on Christ's Sacrifice: Reflecting on Jesus' sacrifice during the Eucharist helps believers put their own struggles into perspective, finding peace in His love and redemption.

11.   Encouragement to Love and Serve: The Eucharist inspires Catholics to live out their faith through acts of love and service, which in turn bring inner peace through meaningful and purposeful living.

12.   Alignment with Teachings: By aligning their lives with the teachings of Jesus, Catholics find a harmonious way of living that fosters inner peace.

13.   Renewed Purpose: Receiving the Eucharist renews a sense of purpose and direction, contributing to a peaceful and centered life.

These aspects of the Eucharist collectively help Catholics cultivate and maintain inner peace, guiding them in their spiritual journey and daily lives.

 

Catechism of the Catholic Church

 

Day 184

The movement of the celebration

1348 All gather together. Christians come together in one place for the Eucharistic assembly. At its head is Christ himself, the principal agent of the Eucharist. He is high priest of the New Covenant; it is he himself who presides invisibly over every Eucharistic celebration. It is in representing him that the bishop or priest acting in the person of Christ the head (in persona Christi capitis) presides over the assembly, speaks after the readings, receives the offerings, and says the Eucharistic Prayer. All have their own active parts to play in the celebration, each in his own way: readers, those who bring up the offerings, those who give communion, and the whole people whose "Amen" manifests their participation.

1349 The Liturgy of the Word includes "the writings of the prophets," that is, the Old Testament, and "the memoirs of the apostles" (their letters and the Gospels). After the homily, which is an exhortation to accept this Word as what it truly is, the Word of God, and to put it into practice, come the intercessions for all men, according to the Apostle's words: "I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, for kings, and all who are in high positions."

1350 The presentation of the offerings (the Offertory). Then, sometimes in procession, the bread and wine are brought to the altar; they will be offered by the priest in the name of Christ in the Eucharistic sacrifice in which they will become his body and blood. It is the very action of Christ at the Last Supper - "taking the bread and a cup." "The Church alone offers this pure oblation to the Creator, when she offers what comes forth from his creation with thanksgiving." The presentation of the offerings at the altar takes up the gesture of Melchizedek and commits the Creator's gifts into the hands of Christ who, in his sacrifice, brings to perfection all human attempts to offer sacrifices.

1351 From the very beginning Christians have brought, along with the bread and wine for the Eucharist, gifts to share with those in need. This custom of the collection, ever appropriate, is inspired by the example of Christ who became poor to make us rich:

Those who are well off, and who are also willing, give as each chooses. What is gathered is given to him who presides to assist orphans and widows, those whom illness or any other cause has deprived of resources, prisoners, immigrants and, in a word, all who are in need.

1352 The anaphora: with the Eucharistic Prayer - the prayer of thanksgiving and consecration - we come to the heart and summit of the celebration:

In the preface, the Church gives thanks to the Father, through Christ, in the Holy Spirit, for all his works: creation, redemption, and sanctification. the whole community thus joins in the unending praise that the Church in heaven, the angels and all the saints, sing to the thrice-holy God.

1353 In the epiclesis, the Church asks the Father to send his Holy Spirit (or the power of his blessing) on the bread and wine, so that by his power they may become the body and blood of Jesus Christ and so that those who take part in the Eucharist may be one body and one spirit (some liturgical traditions put the epiclesis after the anamnesis).
In the institution narrative, the power of the words and the action of Christ, and the power of the Holy Spirit, make sacramentally present under the species of bread and wine Christ's body and blood, his sacrifice offered on the cross once for all.

1354 In the anamnesis that follows, the Church calls to mind the Passion, resurrection, and glorious return of Christ Jesus; she presents to the Father the offering of his Son which reconciles us with him.
In the intercessions, the Church indicates that the Eucharist is celebrated in communion with the whole Church in heaven and on earth, the living and the dead, and in communion with the pastors of the Church, the Pope, the diocesan bishop, his presbyterium and his deacons, and all the bishops of the whole world together with their Churches.

1355 In the communion, preceded by the Lord's prayer and the breaking of the bread, the faithful receive "the bread of heaven" and "the cup of salvation," the body and blood of Christ who offered himself "for the life of the world":

Because this bread and wine have been made Eucharist ("eucharisted," according to an ancient expression), "we call this food Eucharist, and no one may take part in it unless he believes that what we teach is true, has received baptism for the forgiveness of sins and new birth, and lives in keeping with what Christ taught."

 

Corner

 

·         Jesse Tree ornament: Solomon: 1 Kings 3:5-14, 16-28 Symbols: scales of justice, temple, two babies and sword

·         Today is the Day of the Horse-take a horse ride; bet on ponies or watch a movie about horses. My nephew’s name is Philip, which means, lover of horses.

·         Royal Charter for Dartmouth College granted 1769

·         Are you a Swifty? Today is Taylor Swifts’ Birthday 1989

·         How to celebrate Dec 13th

o   Start your day by celebrating National Cocoa Day with a cozy mug of hot cocoa. Take some time to savor the rich, chocolatey goodness and let it warm you up from the inside out.

o   In honor of Day of the Horse, why not spend some time outdoors connecting with nature? Visit a local stable or park where you can admire these magnificent animals and maybe even enjoy a peaceful horseback ride.

o   For Lost & Found Day, declutter and organize a small area of your home. Take the opportunity to rediscover items you thought were lost and donate any gently used belongings to those in need.

o   On Pick a Pathologist Pal Day, indulge your curiosity by watching a crime documentary or reading a thrilling mystery novel. Channel your inner detective and try to solve the case before the big reveal.

o   In honor of St. Lucia Day, bake a batch of traditional Swedish saffron buns or ginger snaps to share with friends and family. Embrace the holiday’s spirit of light and warmth by lighting some candles and enjoying a homemade treat.

o   Finally, celebrate the U.S. National Guard Birthday by expressing gratitude for the brave men and women who serve our country. Write a heartfelt thank you note to a service member or donate to a veteran’s organization to show your support.

o   Whether you spend the day enjoying hot cocoa, connecting with nature, organizing your space, solving mysteries, baking Swedish treats, or honoring our military, make the most of this eclectic mix of holidays and create memorable moments that are truly one-of-a-kind.

Daily Devotions

 

·         Unite in the work of the Porters of St. Joseph by joining them in fasting: Today's Fast: Victims of clergy sexual abuse

·         Religion in the home: Preschool for December

·         Offering to the sacred heart of Jesus

·         Make reparations to the Holy Face

·         Drops of Christ’s Blood

·         Universal Man Plan

·         Rosary


Quick Answer: In Old Chicago (1937/1938) dramatizes the O’Leary family’s struggles in Chicago leading up to the Great Fire of 1871. Tyrone Power plays Dion, a charming but corrupt gambler; Don Ameche plays Jack, his reformist lawyer brother; and Alice Faye plays Belle, a saloon singer caught between them. The film explores themes of family loyalty, corruption, sacrifice, and renewal. From a Catholic lens, it offers lessons on the dangers of pride and greed, the redemptive power of sacrifice, and the hope of resurrection after destruction.


🎬 Film Summary

  • Family Origins: The O’Learys, Irish immigrants, arrive in Chicago. Patrick O’Leary dies tragically, leaving Molly (Alice Brady) to raise her three sons alone.
  • The Brothers’ Paths:
    • Jack (Don Ameche): Becomes an idealistic lawyer, fighting corruption.
    • Dion (Tyrone Power): A gambler who builds a saloon empire through bribery and political deals.
    • Bob (Tom Brown): Helps his mother and marries Gretchen, a wholesome German girl.
  • Romantic Conflict: Dion falls for Belle (Alice Faye), a saloon singer tied to corrupt businessman Gil Warren. Their stormy relationship mirrors Dion’s moral instability.
  • Political Rivalry: Dion manipulates politics but eventually backs Jack for mayor. Jack wins, pledging reform, which threatens Dion’s empire.
  • The Fire: Mrs. O’Leary’s cow knocks over a lantern, sparking the Great Chicago Fire. Jack dies heroically trying to save the city, while Dion redeems himself by helping others escape.
  • Ending: Mrs. O’Leary proclaims that Chicago will rise again, symbolizing hope and renewal.

✝️ Catholic Lessons & Reflections

  • Family & Duty: Molly O’Leary embodies maternal perseverance, echoing Catholic teaching on the sanctity of family and the strength of widows (cf. Luke 21:1–4).
  • Pride vs. Humility: Dion’s corruption shows how pride and greed corrode the soul. His eventual repentance reflects the Catholic call to conversion (cf. Luke 15:11–32, the Prodigal Son).
  • Sacrifice & Redemption: Jack’s death to save the city parallels Christ-like sacrifice—laying down one’s life for the good of others (John 15:13).
  • Resurrection & Renewal: The fire destroys but also purifies, symbolizing the Paschal Mystery: death leading to new life. Chicago rising from ashes mirrors the Church’s teaching on hope beyond suffering.
  • Community & Justice: Jack’s reform efforts highlight Catholic social teaching on justice, the common good, and resisting corruption (cf. Catechism §§1928–1942).
  • Belle’s Journey: Her shift from being a pawn of corruption to saving Mrs. O’Leary reflects the dignity of every person and the possibility of redemption, even for those marginalized.

📊 Key Themes Table

Theme Film Expression Catholic Lesson
Family Loyalty Molly raising sons alone Sanctity of family, perseverance in hardship
Pride & Corruption Dion’s gambling/political schemes Sin’s destructive power, need for humility
Sacrifice Jack dies saving Chicago Christ-like self-giving love
Redemption Dion helps during fire, reconciles Belle Conversion and mercy always possible
Renewal Chicago rebuilt after fire Resurrection, hope beyond suffering

In essence: In Old Chicago is more than a disaster melodrama—it’s a parable of sin, sacrifice, and redemption. Its Catholic resonance lies in showing how corruption destroys, sacrifice redeems, and hope rebuilds.



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