The Lord is gracious and merciful: patient, and plenteous in mercy.
This ineffable mercy should calm the most lively apprehensions and fill the soul with holy confidence.
So the Church prays:
In te, Domine, speravi, non confundar in Γ¦ternum —
“In Thee, O Lord, I have hoped; let me never be put to confusion.”
Recognition.
Communion.
Mercy that steadies the soul.
Claire’s Corner
· Saturday Litany of the Hours Invoking the Aid of Mother Mary
· Bucket Item trip: Nepal Tiger Town
· Spirit hour: Full Moon Cocktail
· 30 Days with St. Joseph Day 24
· Autism Acceptance Month
· St. Lazarus Day
Arizona-Sonora Desert Museum
The renowned Arizona-Sonora Desert Museum is everything you could want in a Sonoran Desert adventure! Mostly outdoors and comprised of an AZA-accredited zoo, extensive botanical garden, two art galleries, and a natural history museum, the Desert Museum sits on 98 acres of pristine desert landscape. The Museum showcases the diverse flora and fauna of the Sonoran Desert region (with over 55,000 plants!) featuring wildlife such as coyotes, javelinas, mountain lions, and bighorn sheep in naturalistic habitats. Bird lovers delight in visiting the Museum's two aviaries, one dedicated to hummingbirds! Kids love the interactive Packrat Playhouse and Stingray Touch exhibits, learning to appreciate our unique environment from a young age. The Museum's gift shops offer a bounty of books, jewelry, crafts, and more. This family-friendly establishment offers something for everyone!
Saddle Up for Fun at the Horse Expo at Frying Pan Farm Park, Virginia
Admission to the Horse Expo is free, pony rides are $10 per rider. Visit the Horse Expo webpage for more information.
Frying Pan Farm Park and Equestrian Center is located at 2709 West Ox Road in Herndon. For more information, visit the Frying Pan Farm Park website or call 703-437-9101.
APRIL 12 Second Sunday of Easter (or Divine Mercy Sunday)
John,
Chapter 20, Verse 19
On the evening of that first day of the week, when the doors were locked, where the disciples
were, for FEAR of the Jews, Jesus came and stood in their midst and said
to them, “Peace be with you.”
Life
begins at the end of our comfort zone. Do you live in fear of failure or are
you locking the doors of your heart to new opportunities? When you let in the
spirit of Christ you open yourself to empowerment.
The Law
of Empowerment
The
job of leadership is to lead with the intent to work yourself out of a job. Imagine what would happen if our politicos
did this! This is what Jesus did. After Christ gave His Peace to the
apostles he breathed on them to receive the power of the Holy Spirit and thus
empowered them to live the supernatural life. We in turn by the power of the
successors of the apostles are heirs to this. Christ wants us to be change
agents to bring about the Kingdom.
How
can we begin?
What
steps can we take to mentor and empower others?
1.
Pray
for conviction and vision.
2.
Select
a person or group from your sphere of influence to mentor.
3.
Meet
and discuss expectations and goals.
4.
Cast
a vision to them for spiritual reproduction.
5.
Ask
for commitment.
6.
Determine
what tools or resources you will use together.
7.
Prepare
yourself and set goals for each meeting.
8.
Meet
regularly for a set time.
9.
Discuss
and apply the truths you learn together.
10. Invest yourself in the person, the
process, and the purpose.
11. Help them find a potential person
to mentor.
12. Evaluate and launch them to try the
process themselves.
Copilot’s Take
John 20:19 shows the disciples doing exactly what most
men do when the world feels hostile: lock the doors, shrink the horizon, and
hope danger passes by. The Catechism names this impulse plainly: fear is a disordered
passion when it keeps us from the good we are called to do (CCC 1765–1770).
Christ does not shame the disciples for their fear—He enters the room they are
hiding in and speaks the one thing fear cannot generate on its own: “Peace be
with you.”
This peace is not comfort. It is commission.
The CCC teaches that the Resurrection gives the apostles “the power of the Holy
Spirit to forgive sins” (CCC 976–977). In other words, Christ empowers them to
do something only God can do. That is the pattern of Christian leadership: God
entrusts His authority to fearful people so they can become fearless servants.
The CCC is blunt: evil is real, personal, and active in
the world (CCC 409). Humanity lives in a “dramatic situation” because we are
caught in a battle we did not start but must still fight. Yet the Church also
teaches that grace is stronger than evil (CCC 1999). The Resurrection is not a
metaphor for optimism—it is the objective victory of Christ breaking into a
locked world.
So when Jesus breathes the Spirit onto the apostles
(John 20:22), He is not giving them comfort; He is giving them capacity. The
Spirit is the antidote to fear, the interior strength that allows a disciple to
walk into a world full of evil without becoming shaped by it.
This is the Law of Empowerment in its purest form:
Christ empowers His followers so thoroughly that they can carry His mission
without His physical presence.
Leadership that does not empower is not Christian leadership.
And the same pattern applies to us.
The CCC teaches that every baptized person shares in Christ’s priestly,
prophetic, and kingly mission (CCC 871–873). That means the Christian does not
merely survive evil; he opposes it with clarity, charity, and courage. He
becomes unmanipulable because his peace does not come from circumstances. He
becomes unafraid because his strength does not come from himself. He becomes a
leader because Christ has breathed His Spirit into him.
Divine Mercy Sunday is the perfect place to say this
plainly:
Mercy is not softness. Mercy is God’s power healing the world through people
who no longer hide behind locked doors.
The above twelve steps for mentoring and empowerment
fit seamlessly into this theology. They are the practical expression of what
the CCC calls “the apostolate of the laity” (CCC 900–913). You are not simply
helping someone grow—you are training them to become a person who can confront
evil without hatred, lead without domination, and love without fear.
That is the supernatural life Christ breathed into the
apostles.
That is the supernatural life He intends to breathe into us.
ON KEEPING THE LORD'S DAY HOLY
CHAPTER III
DIES ECCLESIAE
The Eucharistic Assembly:
Heart of Sunday
The
Eucharistic assembly
32.
The Eucharist is not only a particularly intense expression of the reality of
the Church's life, but also in a sense its "fountain-head". The
Eucharist feeds and forms the Church: "Because there is one bread, we who
are many are one body, for we all partake of the one bread" (1 Cor
10:17). Because of this vital link with the sacrament of the Body and Blood of
the Lord, the mystery of the Church is savoured, proclaimed, and lived
supremely in the Eucharist.
This
ecclesial dimension intrinsic to the Eucharist is realized in every Eucharistic
celebration. But it is expressed most especially on the day when the whole
community comes together to commemorate the Lord's Resurrection. Significantly,
the Catechism of the Catholic Church teaches that "the Sunday celebration
of the Lord's Day and his Eucharist is at the heart of the Church's life".
Called
Dominica in Albis, or Low Sunday.
WHY is
this Sunday called Dominica in Albis, (White Sunday)?
Because, in the earlier times, those who had been
baptized on Holy Saturday on this day laid aside the white garments which they
had then received, and put on their necks an, “Agnus Dei” made of white wax,
and blessed by the Pope, to remind them continually that they were bound to
preserve that innocence unstained. The Church therefore sings, at the Introit
of the Mass, as new-born babes, alleluia, desire the rational milk without
guile, alleluia, alleluia, alleluia (1 Pet. ii. 2). Rejoice to God our helper;
sing aloud to the God of Jacob. Ps. Ixxx. 1).
Prayer. Grant,
we beseech Thee, Almighty God, that we who have performed the paschal
solemnities, may, by Thy grace, preserve them in our life and conduct.
EPISTLE,
i. John v. 4-10.
Dearly
Beloved: Whatsoever is born of God overcometh the world: and this is the
victory which overcometh the world, our faith.
Who is he that overcometh the world, but he that believeth that Jesus is
the Son of God?
This is he that came by water and blood, Jesus
Christ: not by water only, but by water and blood. And it is the Spirit which
testifieth, that Christ is the truth. And there are three Who give testimony in
heaven, the Father, the Word, and the Holy Ghost. And these three are one. And
there are three that give testimony on earth: the spirit, and the water, and
the blood, and these three are one. If we receive the testimony of men, the
testimony of God is greater. For this is the testimony of God, which is greater,
because He hath testified of His Son. He that believeth in the Son of God, hath
the testimony of God in himself.
Explanation.
By
loving faith in Jesus as the Son of God, we can surely overcome the world,
because that faith shows us in God, our Father; in the world to come, our true
country; in Jesus, our example; teaching us to love God above all things, to
disregard the world, and worldly goods, and to strive for the eternal. That
Jesus is the Son of God, St. John shows:
1.
By the threefold testimony on earth, of the water at the baptism in Jordan, of
the blood at the death on the cross, of the spirit in the miraculous effects
wrought in those that believed.
2.
By the threefold testimony from heaven of the Father, the Son, and the Holy
Ghost.
Aspiration.
O Jesus, I believe in Thee, as the Son of the living
God! Grant that through this faith I may victoriously combat the flesh, the
world, the devil, and every inclination to evil, and obtain everlasting life.
GOSPEL.
John xx. 19-31.
At
that time: When it was late that same day, the first of the week, and the doors
were shut, where the disciples were gathered together for fear of the Jews,
Jesus came and stood in the midst, and said to them: Peace be to you. And when
He had said this, He showed them His hands, and His side. The disciples
therefore were glad, when they saw the Lord. He said therefore to them again:
Peace be to you. As the Father hath sent Me, I also send you. When He had said
this, He breathed on them; and He said to them: Receive ye the Holy Ghost.
Whose sins you shall forgive, they are forgiven them: and whose sins you shall
retain, they are retained. Now Thomas, one of the twelve, who is called
Didymus, was not with them when Jesus came. The other disciples therefore said
to him: We have seen the Lord. But he said to them: Except I shall see in His
hands the print of the nails, and put my finger into the place of the nails,
and put my hand into His side, I will not believe. And after eight days again
His disciples were within, and Thomas with them. Jesus cometh, the doors being
shut, and stood in the midst, and said: Peace be to you. Then He saith to
Thomas: Put in thy finger hither, and see My hands; and bring hither thy hand,
and put it into My side: and be not faithless but believing. Thomas answered,
and said to Him: My Lord and my God. Jesus saith to him: Because thou hast seen
Me, Thomas, thou hast believed: Blessed are they that have not seen, and have
believed. Many other signs also did Jesus in the sight of His disciples, which
are not written in this book. But these are written that you may believe that
Jesus is the Christ the Son of God: and that believing, you may have life in
His name.
Why does Jesus so often say, Peace be to you?
To signify that He had restored peace between God
and man; to show how men might know His disciples; and how necessary to
salvation the preservation of peace is.
Why did God permit Thomas to disbelieve the
appearance of Christ to the other disciples?
That we might thereby be strengthened in faith, for
as Christ took away all doubt from Thomas, by appearing again, the resurrection
of Christ by that means becomes, as St. Gregory says, so much the more credible
and certain.
What is it to believe in God?
To receive as immovably certain what God has
revealed to us, although we cannot understand it.
What must we, therefore, believe?
All that God has revealed.
Why must we believe all this?
Because God, the infallible truth, has revealed it.
This belief is as necessary to salvation as it is reasonable in itself.
How can we certainly know what God has or has not
revealed, and which this one true faith is?
Through His Church, which is guided by the Holy
Ghost to all truth, and in which Jesus Christ dwells till the end of time.
How can we know the Church of Christ?
By this, that, like the truth, she is one, holy,
apostolic, and catholic.
Which is this true Church of Christ?
The Roman Catholic, since she alone possesses the
abovementioned marks of the true Church. She alone has preserved unity in faith
and in the holy sacraments, and is subordinate to one visible head, the Pope.
She alone can trace her derivation from the apostles to the present day, and
can demonstrate this origin as well by her doctrine, as by the succession of
her popes and bishops. She alone has all the means of salvation, and she alone
has produced saints. Finally, she alone embraces all ages, and shines, as St.
Augustine says, from one end of the world to the other, in the splendor of one
and the same faith, inviting all to her bosom, to bring them to Jesus.
What answer should a Catholic make to objections
against the Mass, purgatory, and such like?
He should say, I believe these and the like matters
of faith, because God, Who is Truth, has revealed them: I believe that He has
thus revealed them, because the Roman Catholic Church, which teaches them to
me, has all the marks of the true Church of Christ, guided by God, and cannot
therefore deceive me.
Is it
sufficient for salvation to have the true faith, and to belong to the true
Church?
No; we must live according to that faith, that is,
we must observe what it commands, avoid what it forbids, and often,
particularly in temptation, make an act of faith.
Divine
Mercy Sunday
During the
Passover observance in 30 A.D., the last Supper would have been observed on
Thursday, April 6 [Nisan 13], and Jesus would have been crucified on Friday,
April 7 [Nisan 14].)
Reflect
what it took to make Christ the gentle shepherd of our souls: For God so loved the world that he gave his
only Son, so that everyone who believes in him might not perish but might have
eternal life.
Come to the Feast of Divine Mercy! Calling all Catholics, come to the
Feast of Mercy on the Sunday after Easter. Did you know that the Lord said that
this feast would one day be the “last hope of salvation”? Have you considered
what would happen to you if you suddenly died in the state of mortal sin? Did
you know that in the 1930’s Our Lord Jesus, Himself requested through St.
Faustina that a very special Feast of Divine Mercy be established in His Church
and solemnly celebrated on the First Sunday after Easter every year?
In
the Jubilee Year 2000, after many years of study, Saint Pope John Paul II
fulfilled the will of Christ by establishing this special Feast of Divine Mercy
in the Catholic Church and gave it the name of Divine Mercy Sunday! By God’s
Providence, Saint John Paul II died on this feast in 2005. What is so special
about this new Feast of Divine Mercy you might be asking yourself?
It
is the promise of the total forgiveness of all sins and punishment for any soul
that would go to Confession and then receive Jesus in Holy Communion on that
very special Feast of Divine Mercy! Why would Jesus offer us something so great
at this time?
Jesus
told St. Faustina that she was to prepare the world for His Second Coming and
that He would be pouring out His Mercy in very great abundance before He comes
again as the Just Judge and as the very last hope of salvation. If you have
been away from the practice of your Catholic faith, and if you would like to
come back into the, one, true Catholic Church, then this is the most perfect
opportunity for you, if you are prepared to repent and turn from sin. Many
former fallen-away Catholics have taken advantage of this great Feast of Mercy
to get a brand-new start in life and to be totally prepared to stand before the
Lord.
If you have been away from the
Catholic faith and
if you have any questions about coming back home, then come in and talk to a
priest at any Catholic Church. The beauty of the Catholic Church is that its
teachings and practices are the same at all the parishes. You may have
concerns, such as: marriage outside of the Church; un-confessed abortions; or
other issues that could be preventing you from receiving Holy Communion or you
may have questions about the Sacrament of Reconciliation. Don’t remain in
doubt. Call your local parish office to find out the necessary steps to come
back to the Catholic faith. Don’t consider yourself as without hope. Our Lord
Jesus wants to pardon completely even the worst sinners possible. Remember,
Jesus has come for sinners, not the righteous. Jesus said that even if our sins
were as numerous as the grains of sand, they would be lost in His Ocean of
Mercy. If you are truly repentant of your sins and are well prepared to confess
your sins in the Sacrament of Confession, you’ll experience a tremendous peace.
You’ll experience a great weight lifted from you and get a brand-new start in
life! Once you have confessed your sins in the Sacrament of Reconciliation,
then you must continue to practice your faith as a good Catholic. This involves
attending Mass every Sunday and on Holy Days of Obligation, supporting your
local parish, and confessing your serious sins at least once a year. In
Confession, you must be truly sorry for your sins and you must intend to
continue to practice your faith.
Jesus
is in the Confessional
One
of the most reassuring things Our Lord Jesus revealed to us through Saint
Faustina includes the several times when He indicated to her that He is really
there in the Confessional when we are making our individual Confessions to the
priests. Jesus said that every time we enter the Confessional, that He Himself
is there waiting for us, and that He is only hidden by the priest. Jesus said
never to analyze what sort of a priest that He is making use of, but for us to
reveal our souls to Him and that He will fill us with His peace and light. Some
have wondered why Jesus would want us to confess our sins to a priest, but the
answer is in the very first instruction that Jesus gave to His Apostles
directly after His Resurrection from the dead. On the evening of the
Resurrection, Jesus walked through the door of the Upper Room where the
Apostles were hiding and said to them “Receive the Holy Spirit, what sins you
forgive are forgiven them, what sins you retain are retained”. This was the
start of Confessions. For sure, that command was not only for the Apostles to
be able to forgive sins, and then to be forgotten, but for that power to be
passed on to all the ordained priests of today in the Catholic Church. Jesus
said that the greater the sinner, the greater the right they have to His mercy!
Don’t continue to carry your sins, Jesus forgives!
To properly celebrate the Feast of
Divine Mercy and
to receive the forgiveness of all sins and punishment, you must go to
Confession to a Catholic priest within 20 days before or after Divine Mercy
Sunday. Or if you are in the state of very serious or mortal sin, you must
always confess them before receiving Jesus in Holy Communion, or you will also
commit a sacrilege, which is also a very serious sin. If you haven’t been going
to Sunday Mass without any good reason, you may be in a state of serious sin
and you must confess before receiving Jesus in Holy Communion. For more
information about the Feast of Divine Mercy and a Confession Guide, go to: http://www.DivineMercySunday.com or call 772-873-4581.
Jesus to Sr. Faustina
On one
occasion, I heard these words: "My daughter, tell the whole world about My
inconceivable mercy. I desire that the Feast of Mercy be a refuge and shelter
for all souls, and especially for poor sinners. On that day the very depths of
My tender mercy are open. I pour out a whole ocean of graces upon those souls
who approach the fount of My mercy. The soul that will go to Confession and
receive Holy Communion shall obtain complete forgiveness of sins and
punishment. On that day all the divine floodgates through which graces flow are
opened. Let no soul fear to draw near to Me, even though its sins be as
scarlet. My mercy is so great that no mind, be it of man or of angel, will be
able to fathom it throughout all eternity. Everything that exists has come
forth from the very depths of My most tender mercy. Every soul in its relation
to Me will contemplate My love and mercy throughout eternity. The Feast of
Mercy emerged from My very depths of tenderness. It is My desire that it be
solemnly celebrated on the first Sunday after Easter. Mankind will not have
peace until it turns to the Fount of My Mercy.
"[Let] the greatest
sinners place their trust in My mercy. They have the right before others to
trust in the abyss of My mercy. My daughter write about My mercy towards
tormented souls. Souls that make an appeal to My mercy delight Me. To such
souls I grant even more graces than they ask. I cannot punish even the greatest
sinner if he makes an appeal to My compassion, but on the contrary, I justify
him in My unfathomable and inscrutable mercy. Write: before I come as a just
Judge, I first open wide the door of My mercy. He who refuses to pass through
the door of My mercy must pass through the door of My justice.
"From all My wounds,
like from streams, mercy flows for souls, but the wound in My Heart is the
fountain of unfathomable mercy. From this fountain spring all graces for souls.
The flames of compassion burn Me. I desire greatly to pour them out upon souls.
Speak to the whole world about My mercy."
Excerpted
from Diary of Sr. M. Faustina Kowalska.
Things to Do:
STOP
and PRAY
At
3:00 o'clock we can pray:
In His Revelations to
Blessed Faustina, Jesus asked for special, daily remembrance at three o'clock,
the very hour He died for us on the cross:
DIRECTIONS
"At three o'clock,
implore My mercy, especially for sinners; and if only for a brief moment,
immerse yourself in My Passion, particularly in My abandonment at the moment of
agony: This is the hour of great mercy for the whole world. I will allow you to
enter into My mortal sorrow. In this hour, I will refuse nothing to the soul
that makes a request of Me in virtue of My Passion." (Diary, 1320).
At 3:00 o'clock we
can pray:
You
expired, Jesus, but the source of life gushed forth for souls and the ocean of
mercy opened up for the whole world. O Fountain of Life, unfathomable Divine
Mercy, envelop the whole world and empty Yourself out upon us. (Diary, 1319).
O
Blood and Water, which gushed forth from the Heart of Jesus as a fountain of
mercy for us, I trust in You. (Diary, 84
Bible in a
year Day 282 Antiochus
Desecrates the Temple
As we begin reading the first book of
Maccabees today, Fr. Mike highlights the severe persecution against the Jews
and the desecration of the Temple led by Antiochus Epiphanes. We also begin our
journey in the book of Sirach today and learn about the fear of the Lord,
clinging to the Lord in trials, and the importance of honoring our parents.
Today's readings are 1 Maccabees 1, Sirach 1-3, and Proverbs 21:29-31.
Grilled Cheese Sandwich Day
Grilled
cheese sandwiches are a delicious, toasted delight popular all across the
world. They even have their own holiday, Grilled
Cheese Sandwich Day, when it’s practically your duty to indulge in them.
Melting
cheese on top of bread is a culinary concept that has been around since the
time of the Romans, but grilled cheese sandwiches as we know them didn’t become
popular until the 1920s. Due to the ready availability of cheese and sliced
bread, they became an American staple, but also spread around the world. Naturally,
the best way to celebrate Grilled Cheese Sandwich Day is to make and eat a
grilled cheese sandwich. All you need is bread, cheese and butter, although you
can experiment by adding more ingredients of your choice. You butter the
outside of each piece of bread and grill the sandwich while the cheese melts on
top. Delicious!
Daily Devotions
·
Unite in the work of the Porters of St. Joseph by joining them
in fasting: Today's Fast: Holy Traditional
intention of our holy priests, consecrated and religious
·
Litany of the Most Precious
Blood of Jesus
·
Offering to
the sacred heart of Jesus
·
Make
reparations to the Holy Face
·
Drops of
Christ’s Blood
·
Universal
Man Plan
A wartime newsroom‑espionage thriller where truth becomes a vocation, courage becomes a sacrament, and one man’s refusal to bow to tyranny becomes a study in moral clarity. Set in pre‑war Tokyo, the film blends noir shadows, political intrigue, and the fierce integrity of a journalist who will not let the world sleep through the rise of evil.
As Tokyo tightens around them — surveillance, interrogations, betrayals — the film becomes a crucible of moral testing:
The climax erupts in a series of escapes, confrontations, and hand‑to‑hand fights (Cagney insisted on doing his own judo sequences). But the real victory is not physical — it is the triumph of truth over propaganda, conscience over coercion, and courage over the machinery of fear.
Condon treats truth not as information but as a sacred trust.
The film rejects quietism; silence in the face of evil is complicity.
Iris’s arc is a study in interior conversion — from survival instinct to sacrificial courage.
The regime demands total obedience, revealing the perennial temptation of political power to become godlike.
Condon’s steadfastness becomes the catalyst for Iris’s transformation.
Serve in a heavy glass — the weight of truth in the hand.
Simple, intense, portable — the rations of a man on the run.
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