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Thursday, February 19, 2026

  As we enter this Lenten season, I invite you to support and share the new  Coffee with Christ  audiobook, now available on Audible  Rachel...

Nineveh 90 Consecration-

Nineveh 90 Consecration-
day 49

54 Day Rosary-Day 54

54 Day Rosary-Day 54
54 DAY ROSARY THEN 33 TOTAL CONCENTRATION

Nineveh 90

Nineveh 90
Nineveh 90-Love the Lord with all your heart, mind, soul and strength

Thursday, February 25, 2026


Rachel’s Corner Try an “Seville Bitter Orange Marmalade

·         do a personal eucharistic stations of the cross.

·         Spirit hour: Isabella Cocktail in honor of Blessed Isabel of France

·         Bucket List Trip: Hang in Beijing-The Havermale’s & China

·         How to celebrate Feb 26th

o   Start your day by telling a fairy tale to a friend or family member. Let your imagination run wild and transport your listener to a magical world of enchantment. Embrace the whimsy of the storytelling process and have fun with it.

o   For snack time, indulge in some delicious pistachios. Whether you crack them open one by one or enjoy them in a pistachio-based dish, savor the unique flavor and health benefits of these green gems.

o   In the spirit of Levi Strauss Day, rock your favorite denim attire. Dress head to toe in denim or simply add a denim accessory to your outfit. Embrace the timeless style and versatility of this classic fabric.

o   Show your support for anti-bullying efforts on National Pink Shirt Day by wearing a pink shirt. Take a stand against bullying and promote kindness and acceptance in your community.

o   Take some time to write a heartfelt letter to an elder in your life on Letter to an Elder Day. Share memories, words of wisdom, or simply let them know how much they mean to you. Your words will surely brighten their day.

o   Challenge yourself with some tongue twisters on International Tongue Twister Contest Day. Have a friendly competition with friends or family to see who can tackle the trickiest twisters without stumbling over their words.

o   Celebrate Tex Avery Day by watching classic cartoons or indulging in some animated fun. Enjoy the lighthearted humor and creativity of Tex Avery’s beloved creations.

o   Seize the day on National Carpe Diem Day by embracing new opportunities and making the most of each moment. Try something new, take a chance, and live life to the fullest.

o   Get into the festive spirit on Carnival Day by hosting a mini carnival at home. Create games, serve up some carnival-inspired treats, and enjoy a day of fun and laughter with loved ones.

o   On Inconvenience Yourself Day, perform random acts of kindness for others. Whether it’s helping a neighbor, volunteering your time, or simply spreading positivity, make a difference in someone else’s day.

o   Set a positive example on National Set a Good Example Day by embodying kindness and compassion in your actions. Lead by example and inspire others to follow suit.

o   For Pete’s Sake Day, take some time to relax and unwind. Treat yourself to a little self-care, whether it’s a bubble bath, a favorite movie, or a cozy nap. Put your well-being first.

o   Lastly, observe Maha Shivaratri by spending some time in reflection or meditation. Connect with your inner self and find peace and serenity in the stillness of the moment.

Best Place to visit in February: Saguaro National Park, Arizona

I’m a big fan of this underrated but very photogenic beauty spot! Located ten miles from Tucson in southern Arizona, I found unique and unspoilt desert landscapes, diverse flora and fauna, ancient petroglyphs, incredible hiking trails and the famous saguaro cactus (which have been known to grow up to 78ft tall)! 

The park spans over 91,000 acres and is split into two districts by the city of Tucson. For the best cactus viewing, I headed to the western portion, which, while smaller, had a higher concentration of saguaro cacti.

I much prefer visiting this time of year as the weather is more comfortable (and safer!) than the summer and I loved exploring the hiking trails in more peace – Hugh Norris Trail and the Mica View Loop were my favorites. When here, I also spotted the gorgeous spring wildflower blooms and the cholla and prickly pear cacti which was in blossom during this time of year.

  • Visitor’s Center Address: 2700 N Kinney Road, Tucson, AZ
  • Map Location
  • Average temperature –60.8 to 80.6

My highlights…

  • Taking Instagram-worthy shots of the incredible Saguaro Forest at Golden Hour after hiking to the spectacular Valley View Overlook – I loved how it was bathed in a warm, soft light and casting long shadows.
  • Taking a trip to Rincon Mountains, located in the Saguaro East – I loved the breathtaking views overlooking the unique cacti-filled landscapes and spotting a red-tailed hawk!

Thursday Feast

Thursday is the day of the week that our Lord gave himself up for consumption. Thursday commemorates the last supper. Some theologians believe after Sunday Thursday is the holiest day of the week. We should then try to make this day special by making a visit to the blessed sacrament chapel, Mass or even stopping by the grave of a loved one. Why not plan to count the blessing of the week and thank our Lord. Plan a special meal. Be at Peace.

·         According to Mary Agreda[4] in her visions it was on a Thursday at six o'clock in the evening and at the approach of night that the Angel Gabriel approached and announced her as Mother of God and she gave her fiat.

Today’s Menu is from KANSAS

After Dinner Cigars


February 26 Thursday in the First Week in Lent

GRAND CANYON Established 1919

 Deuteronomy, Chapter 3, Verse 22

Do not FEAR them, for it is the LORD, your God, who will fight for you.

 

What are the demons in your life?

 

Do not fear them, for it is the Lord who fights for you! The Lord will send His angels around those who fear Him. These heavenly spirits shield us from danger and assist us in both our spiritual and temporal needs. Angels instruct us and mentor us in the virtues. Ask your guardian angel to be your spiritual director and be open to change.

Copilot’s Take

Deuteronomy 3:22 reminds us that Lent is not a season of self‑rescue but of surrender to the God who fights for His people. The demons we face—fear, resentment, old wounds, hidden habits, the quiet despair that says nothing will ever change—are real enough, but they are not ultimate. Scripture never asks us to pretend they are harmless; it simply refuses to grant them the final word. The Lord surrounds His people with His own strength, and He appoints His angels as guardians, teachers, and companions along the way. In the Goffine tradition, the Christian year is a school of trust, and Lent in particular is the season when God trains His children to stop negotiating with their fears and instead hand them over to Him.

Ask your guardian angel to be your spiritual director today. Not as a pious flourish, but as a concrete act of humility: “Show me what I fear. Show me what I cling to. Show me where I resist grace.” Angels do not remove the battle; they remind us that we do not fight alone. Lent becomes lighter—not because the demons disappear, but because we finally let God take His rightful place at the front of the line.

Thursday in the First Week of Lent[1]

EPISTLE. Ezech, xviii. 1-9.

IN those days: The word of the Lord came to me, saying: What is the meaning, that you use among you this parable as a proverb in the land of Israel, saying: The fathers have eaten sour grapes, and the teeth of the children are set on edge? As I live, saith the Lord God, this parable shall be more to you a proverb in Israel. Behold all souls are Mine: as the soul of the father, so also the soul of the son is Mine: the soul that sinneth, the same shall die. And if a man be just, and do judgment and justice, and hath not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel: and hath not defiled his neighbor’s wife, nor come near to a menstruous woman: and hath not wronged any man: but hath restored the pledge to the debtor, hath taken nothing away by violence: hath given his bread to the hungry, and hath covered the naked with a garment: hath not lent upon usury, nor taken any increase: hath withdrawn his hand from iniquity, and hath executed true judgment between man and man: hath walked in My commandments, and kept My judgments, to do according to truth : he is just, he shall surely live, saith the Lord Almighty.

GOSPEL. Matt. xv. 21-28.

At that time: Jesus went from thence and retired into the coasts of Tyre and Sidon. And behold a woman of Canaan who came out of those coasts, crying out, said to Him: Have mercy on me, O Lord, Thou Son of David: my daughter is grievously troubled by a devil. Who answered her not a word. And His disciples came and besought Him, saying: Send her away, for she crieth after us. And He answering, said: I was not sent but to the sheep that are lost of the house of Israel. But she came and adored Him, saying: Lord, help me. Who answering, said: It is not good to take the bread of the children, and to cast it to the dogs. But she said: Yea, Lord, for the whelps also eat of the crumbs that fall from the table of their masters. Then Jesus answering, said to her: O woman, great is thy faith: be it done to thee as thou wilt: and her daughter was cured from that hour.

Prayer. Look, O Lord, upon the devotion of Thy people, that we, who are afflicted in body by abstinence, may be refreshed in mind by the fruit of good works.

Lenten Calendar[2]

Read: In the Sacrament of Penance and Reconciliation, also called confession, we meet the Lord, who wants to grant forgiveness and the grace to live a renewed life in him. In this sacrament, he prepares us to receive him free from serious sin, with a lively faith, earnest hope, and sacrificial love in the Eucharist. The Church sees confession as so important that she requires that every Catholic go at least once a year.

Pray: If you have anger in your heart towards someone, say a prayer for him or her today as a step towards healing.

Act: Make going to confession a priority during Lent this year.

What the Grand Canyon tells us about God[3]

(est. today in 1919) A view from the South Rim of the Grand Canyon National Park in Arizona. Contemplation always involves knowledge of one’s true scale, of a reality that dwarfs the ego.

Many years ago, I was telling my spiritual director that I found it easiest to pray in a beautiful garden, and I was warming to my sense of myself as a contemplative. The wise Dominican asked with disarming candor:

“But are you in the garden, or is the garden in you?”

It took a long time even to realize what the question meant. I remember another similarly disarming question at the very beginning of my adult search for God. I was an undergraduate and took myself to a Benedictine monastery for a few days’ retreat in Lent. I was captivated by the silence, prayer and retreat from the world, swept up in the chant and the romance of monastic life. What I did not realize was that I was attracted to it as something that would make it less painful to be what I thought I was – something I needed for my religious amour-propre. Thus, many searches for God begin, but one can only search for God because he has already found you. What must happen is that someone else must put a belt around you and lead you where you would rather not go. It is not the intensity of the search, but of the willingness to be led that is ultimately the measure of vocation. Vocation is not finding the garden in you; it is finding yourself in the garden.

Perhaps the wise abbot sensed this. Anyway, I remember being rather discombobulated by his direct manner. As I emoted about the spiritual life, he looked at me carefully and asked:

“Is God real to you?”

It was like a torpedo below the waterline of all my high-sounding talk about my attraction to the monastic life versus secular priesthood, the script I was busy constructing of an encounter with the living God in which I remained firmly the star. The best answer I could manage was: “I think so.” In the moment of asking I doubted it, or rather I realized suddenly that so much of what I thought was God wasn’t actually God. It was the paraphernalia of God, of religion. (In fact, the moment wasn’t too confounding, for soon there came another answer from deep inside: “He’s real to me in the Blessed Sacrament.” There – perhaps because, as Aquinas put it, “Sight, touch and taste in thee are each deceived” – I couldn’t confuse feeling for the reality.

I realized that I had been given something to work with.) All of this came to mind when I visited the Grand Canyon at the end of my trip to America.

What’s the connection?

One may grasp what one might call the paraphernalia of the Grand Canyon. It was formed by billions of years of imperceptibly slow change, of almost every possible kind of geological activity: sediment layering, tectonic plates shifting, glaciers melting and rivers carving a gorge a mile and a half deep into solid rock. These are processes that can be mapped and understood, but the result overwhelms the sum and the mind of man. It’s astonishing, ancient beauty can only be contemplated – that is, it must act on you, overwhelm your mind with its four-billion-year-old scale, stillness and silence which is in constant change.

Spontaneously, the words of the psalmist rose from my heart at the breathtaking sight: “Before the mountains or the hills were brought forth, you are God, without beginning or end.” Contemplation always involves knowledge of one’s true scale, of a reality that dwarfs the ego. As if this were not enough, as the sun set, the sky above came alive with stars. I have never seen so many or so clearly. They were like the lights of some vast celestial city calling, a million points of light and security like some distant homeland, like the medieval fantasy that the stars were rents in the sky through which one could see the light of heaven. To count them I must be eternal, like God. The psalmist said:

“When I see the heavens, the work of your hands, the moon and stars which you have made, what is man, that thou art mindful of him?”

And the answer comes back that in Jesus Christ the Father has united himself to the heart of every person in such a way that the vastness of the universe becomes an image not of alienation, but of the vastness of a love that was there before the hills were set in order. This love causes even rocks to exude a soft beauty which seems like the desire of the Eternal Hills for the Heart of their maker.

Bible in a year Day 239: Hananiah, Mishael, and Azariah

Fr. Mike shares one of his favorite Bible verses, and guides us through the story of Hananiah, Mishael, and Azariah as they are thrown into the fiery furnace. He also emphasizes heavily on the significance of their Hebrew names, and how powerful name changes are in Scripture. Today's readings are Jeremiah 22, Daniel 3, and Proverbs 15:29-33.

 

Daily Devotions

 ·         Unite in the work of the Porters of St. Joseph by joining them in fasting: Today's Fast: Growth of Catholic Families and Households

·         Litany of the Most Precious Blood of Jesus

·         Offering to the sacred heart of Jesus

·         Drops of Christ’s Blood

·         Universal Man Plan



[1] Goffine’s Devout Instructions, 1896

[4] Venerable Mary of Agreda. The Mystical City of God: Complete Edition Containing all Four Volumes with Illustrations (p. 770). Veritatis Splendor Publications. Kindle Edition 

 

Impact (1949)

Starring: Brian Donlevy, Ella Raines, Charles Coburn
Studio: United Artists
Director: Arthur Lubin
Genre: Film Noir / Crime Drama
Runtime: ~111 minutes
Release Year: 1949

Plot Summary

Walter Williams (Brian Donlevy), a successful San Francisco businessman, is sent on what he believes is a simple errand by his wife Irene (Helen Walker). In reality, Irene and her lover have plotted to murder him. The plan goes awry, and Walter—presumed dead—escapes to a small Idaho town where he is taken in by Marsha Peters (Ella Raines), a compassionate garage owner.

As Walter heals physically and morally, he discovers a new way of living—one grounded in humility, honest work, and genuine human connection. Meanwhile, Irene faces the consequences of her treachery as the police unravel the truth. When Walter eventually returns to San Francisco, he must confront both the legal system and his own conscience.

Cast Highlights

  • Brian Donlevy as Walter Williams
    A restrained, wounded performance that lets the moral arc breathe.
  • Ella Raines as Marsha Peters
    Warm, grounded, and quietly heroic—her character embodies mercy without sentimentality.
  • Charles Coburn as Lt. Quincy
    A detective who represents justice with a human face.
  • Helen Walker as Irene Williams
    A chilling portrayal of calculated betrayal.

Catholic & Moral Themes

1. Resurrection After False Death

Walter’s survival and hidden life in Idaho echo the biblical pattern of “dying” to an old identity and rising into a new one. His time with Marsha is a kind of desert retreat—stripped of status, he discovers who he is without wealth or reputation.

2. The Sin of Betrayal

Irene’s plot is a textbook example of mortal sin: betrayal of covenant, attempted murder, and manipulation. The film doesn’t glamorize her; it shows the spiritual corrosion that accompanies deceit.

3. Mercy as a Transforming Force

Marsha’s hospitality is the moral center of the film. She takes in a stranger with no questions, offering:

  • Shelter
  • Honest work
  • Dignity

Her mercy is not naïve; it is discerning and strong. She becomes the instrument of Walter’s interior healing.

4. Justice With a Human Face

Lt. Quincy (Coburn) is a wonderful example of justice tempered by wisdom. He is not a blunt-force detective but a man who listens, discerns, and seeks truth rather than vengeance.

5. Identity Purified Through Suffering

Walter’s journey is a classic noir purification arc:

  • He loses everything
  • He is humbled
  • He learns to work with his hands
  • He discovers community
  • He confronts evil without becoming evil

This is the Catholic pattern of redemptive suffering.

Hospitality Pairing

A film like Impact pairs beautifully with a meal that reflects Walter’s Idaho “resurrection” period—simple, honest, and restorative.

Suggested Pairing: “The Garage Supper”

  • Hearty beef stew (symbolizing the warmth Marsha offers)
  • Fresh bread with butter (the simplicity of honest labor)
  • A modest red wine (Walter’s rediscovered dignity)
  • Apple pie (Idaho roots, home, and the sweetness of mercy)

This is the kind of meal you’d serve after a long day of work—nourishing, humble, and communal.


Wednesday, February 24, 2026



As we enter this Lenten season, I invite you to support and share the new Coffee with Christ audiobook, now available on Audible 


Dara’s Corner-

·         Spirit Hour: No food, only beer: Fasting like a 17th-century monk

·         Bucket List trip: Graubünden, Switzerland

·         Try The ultimate, decadent one-pot meal.

·         National Clam Chowder Day

·         How to celebrate Feb 25th

·         Why not start your day with a hearty bowl of clam chowder? Whether you prefer it thick or thin, this classic dish is sure to warm your soul. Next up, take a moment to appreciate our furry friends by supporting World Spay Day. Consider volunteering at a local animal shelter or donating to a pet charity.

·         As the day progresses, indulge in some chocolate-covered nuts for a sweet pick-me-up. These delicious treats are easy to make at home or can be found at your nearest convenience store. Balance out you’re snacking by celebrating Let’s All Eat Right Day with a balanced meal. Whip up a quick and healthy dish using ingredients you already have on hand.

·         To end the day on a historical note, take a moment to commemorate Pistol Patent Day. Dive into the history of firearms or test your marksmanship skills at a shooting range. Remember to always handle guns safely and responsibly.

·         With a mix of good food, community service, sweet treats, and a touch of history, you’re sure to have a unique and fulfilling day celebrating these odd holidays. Enjoy the adventure!

·         Before you cozy up for the night, reflect on the achievements of grandmothers worldwide for Grandmother Achievement Day. Whip up a batch of peppermint patties or share a heartwarming story – celebrate the incredible women who paved the way.

🌍 Dara’s Corner: Aboard The World

Ordinary Time | February 25 – March 3, 2026
Theme: Awe, Reverence & the Grace of the Great South
Coordinates: Subantarctic Waters → Ross Sea Region → Antarctic Ice Edge


❄️ Day 1 — February 25 | Subantarctic Waters
Title: The First Breath of the South
• Ritual: Pilgrims step onto deck and breathe deeply, naming one place in their life that needs clearing
• Scripture: Job 37:10 — “By the breath of God ice is given…”
• Meal: Warm barley soup, seeded bread, chamomile tea
• Reflection: “The South teaches us to breathe again.”
• Hospitality Arc: Ask someone what they feel clearing within them


🌫️ Day 2 — February 26 | Nearing the Ice Belt
Title: The White Threshold
• Ritual: Pilgrims hold a small piece of paper and write one threshold they sense approaching, then fold it into a square
• Scripture: Isaiah 30:21 — “This is the way; walk in it.”
• Meal: Ginger broth, rice crackers, mint tea
• Reflection: “Thresholds are invitations disguised as uncertainty.”
• Hospitality Arc: Share with someone the threshold you sense


🧊 Day 3 — February 27 | Antarctic Ice Edge
Title: The Edge of Wonder
• Ritual: Pilgrims stand at the rail and name one wonder they have forgotten how to feel
• Scripture: Psalm 65:8 — “You make the gateways of the morning and evening shout for joy.”
• Meal: Hot vegetable stew, warm bread, lemon water
• Reflection: “Wonder is the soul remembering its childhood.”
• Hospitality Arc: Ask someone what last filled them with wonder


🌬️ Day 4 — February 28 | Ross Sea Approach
Title: The Silence That Speaks
• Ritual: Pilgrims sit in silence for five minutes, listening for what the silence is saying
• Scripture: 1 Kings 19:12 — “A sound of sheer silence.”
• Meal: Lentil stew, flatbread, ginger tea
• Reflection: “Silence is not empty—it is articulate.”
• Hospitality Arc: Offer someone the gift of unhurried presence


🌄 Day 5 — March 1 | Ross Sea Region
Title: The Continent of Truth
• Ritual: Pilgrims place a hand on their heart and name one truth they can no longer ignore
• Scripture: John 8:32 — “The truth will make you free.”
• Meal: Herb omelet, roasted tomatoes, hot tea
• Reflection: “Truth in the Great South feels sharper, cleaner, unavoidable.”
• Hospitality Arc: Share with someone a truth that has found you


❄️ Day 6 — March 2 | Near the Ross Ice Shelf
Title: The Shelf of Stillness
• Ritual: Pilgrims touch a cold railing or surface, naming one place in their life that needs stillness
• Scripture: Psalm 46:10 — “Be still, and know…”
• Meal: Chicken broth, steamed vegetables, warm lemon water
• Reflection: “Stillness is the doorway to wisdom.”
• Hospitality Arc: Ask someone where they long for stillness


🌅 Day 7 — March 3 | Antarctic Waters
Title: The Light of the Far South
• Ritual: Pilgrims watch the horizon—sunrise, sunset, or midday glow—naming one grace they hope to receive in this sacred place
• Scripture: Psalm 36:9 — “In Your light we see light.”
• Meal: Salmon, citrus salad, sparkling elderflower
• Reflection: “Light in the South is revelation softened by mercy.”

• Hospitality Arc: Share with someone the grace you’re seeking

I invite you to support and share the new "The Ice is Nice and Chee Chee is Peachy" audiobook, now available on Audible 

February 25 Wednesday in the First Week of Lent

Lenten Ember Wednesday

 Deuteronomy, Chapter 3, Verse 2

The LORD said to me; do not be AFRAID of him, for I have delivered him into your power with all his people and his land. Do to him as you did to Sihon, king of the Amorites, who reigned in Heshbon.

 Again, in Deuteronomy we are told to not be afraid of men. God is our strength; He is our success.

 Copilot’s Take

Before Moses ever swings a sword, God names the enemy: Og, king of Bashan, the last of the giant kings who ruled the fortified cities of Ashtaroth and Edrei. Israel is about to face him in open battle on the eastern side of the Jordan, a confrontation that would have terrified any ordinary army. Og’s reputation was legendary—his iron bed alone symbolized a ruler whose size and strength were meant to intimidate. Yet right at the moment when fear would naturally rise, God speaks the decisive word: “Do not be afraid of him.”

 By placing Og in the story this way, Scripture shows us that the threat is real, but the victory is already secured. The battle at Edrei becomes the stage where God teaches Israel—and us—that evil’s size is irrelevant when the Lord has already delivered the outcome. Remembering Sihon’s defeat becomes the key: past faithfulness becomes present courage. Lent invites us into that same posture. We confront what stands against us not by measuring the enemy, but by remembering the God who has already acted.

 Meditation for Wednesday of the First Week of Lent[1]

The people of Nineveh are also our model for Lent. They did penance at the preaching of Jonah the prophet and obtained divine mercy and pardon. Christ is preaching penance to use today through his Church. Should we not also put on the sackcloth of self-denial and take on the fast to remedy our self-indulgence that we also may obtain forgiveness for ourselves? Nor should we forget to pray for a world which is drowning in the sin and vice of its own creation.

Before we arrive at the joy and glory of Easter we have first to go through forty days of Lenten journey. This period of preparation is designed by God. It is not merely a time of self-denial, of death to self, and of carrying the cross; it is a time of recovery of our real self, of a more real life, and of sharing in Christ's glory. God intends that we should accustom ourselves to live the Paschal rhythm of "death and life" to reclaim one's real self and to become ready to share in Christ's glory.

—St. Andrew Bible Missal

 Wednesday in the First Week of Lent[2]

 EPISTLE, m. Kings xix. 3-8.

 IN those days came Elias to Bersabee of Juda, and left his servant there, and he went forward one day s journey into the desert. And when he was there, and sat under a juniper tree, he requested for his soul that he might die, and said: It is enough for me, Lord, take away my soul: for I am no better than my fathers. And he cast himself down and slept in the shadow of the juniper-tree: and behold an angel of the Lord touched him and said to him: Arise and eat. He looked and beheld there was at his head a hearth-cake, and a vessel of water: and he ate and drank, and he fell asleep again. And the angel of the Lord came again the second time, and touched him, and said to him: Arise, eat: for thou hast yet a great way to go. And he arose, and ate, and drank, and walked in the strength of that food forty days and forty nights, unto the mount of God, Horeb.

 GOSPEL. Matt. xii. 38-50.

 At that time, some of the scribes and Pharisees answered Jesus, saying: Master, we would see a sign from Thee. Who answering said to them: An evil and adulterous generation seeketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet. For as Jonas was in the whale’s belly three days and three nights: so, shall the Son of man be in the heart of the earth three days and three nights. The men of Nineveh shall rise in judgment with this generation and shall condemn it: because they did penance at the preaching of Jonas. And behold a greater than Jonas here. The queen of the south shall rise in judgment with this generation and shall condemn it: because she came from the ends of the earth to hear the wisdom of Solomon and behold a greater than Solomon here. And when an unclean spirit is gone out of a man, he walketh through dry places seeking rest, and findeth none. Then he saith: I will return into my house from whence I came out. And coming he findeth it empty, swept, and garnished. Then he goeth, and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is made worse than the first. So, shall it be also to this wicked generation. As He was yet speaking to the multitudes, behold His Mother and His brethren stood without, seeking to speak to Him. And one said unto Him: Behold Thy Mother and Thy brethren stand without, seeking Thee. But He answering him that told Him, said: Who is My Mother, and who are My brethren? And stretching forth His hand towards His disciples, He said: Behold My Mother and My brethren. For whosoever shall do the will of my father, that is in heaven, he is My brother, and sister, and mother. 

Prayer. Mercifully hear our prayers, we beseech Thee, O Lord, and against all our adversaries extend the right hand of Thy majesty. Amen.

What is the Ember-Days? 

Days instituted to thank God, each season of the year, for the benefits received during that season, and to remind the faithful, each quarter of the year, of the duty of penance; also, to pray to God for deserving priests, for on those days the ordination of priests usually takes place. (Goffine’s Devout Instructions)

 

·         The Ember Days are four series of Wednesdays, Fridays, and Saturdays which correspond to the natural seasons of the year. Autumn brings the September, or Michaelmas, Embertide; winter, the Advent Embertide; Spring, the Lenten Embertide; and in summer, the Whit Embertide (named after Whitsunday, the Feast of Pentecost).

·         The English title for these days, "Ember," is derived from their Latin name: Quatuor Temporum, meaning the "Four Times" or "Four Seasons."

·         The Embertides are periods of prayer and fasting, with each day having its own special Mass.

·         Wednesday, Friday, and Saturday were days of particularly devotion in the early church: Wednesday, as recalling the betrayal of our Lord, and Friday in memory of His Passion, Saturday was later added to these days of prayer and penance as a continuation of Friday, and as far back as the second century they were set apart as Stational days, that is as days of special religious service and fasting.

·         The Ember Days, although the occasion of their institution is uncertain, are a reminder of these ancient days of devotion. Their purpose is to thank God for the fruits of the earth and other gifts of nature, to teach moderation in their use, and to assist the needy. From the time of Pope Gelasius in the fifth century it has been allowed to confer the diaconate and priesthood on the Saturdays of Ember weeks.

 

Ember Day Prayers[3]

Prayer: Antiphon: Bless the Lord, O my soul, and never forget all He hath done for thee.
V. Lord, Thou has been our refuge. R. From generation to generation.

Let us Pray: Grant, we beseech Thee, almighty God, that as year by year we devoutly keep these holy observances, we may be pleasing to Thee both in body and soul. Through Christ our Lord. Amen.

In Honor of Christ's Betrayal and Passion

O God, Who for the world's Redemption was pleased to be born, circumcised, rejected by the Jews, betrayed by the kiss of traitor Judas, bound with chains, led like an innocent lamb to sacrifice, and shamefully presented before Annas, Caiphas, Pilate, and Herod, accused by false witnesses, beaten with whips, buffeted, insulted, spat upon, crowned with thorns, smitten with a reed, blindfolded, stripped of Thy garments, fastened with nails to the cross and lifted up on high, reputed among thieves, made to drink gall and vinegar and wounded by a lance; oh, by these most sacred sufferings, which, unworthy as I am, I thus commemorate, and by Thy holy cross and death, deliver me, Lord, from the pains of hell, and deign to lead me where Thou didst lead me where Thou didst lead the penitent thief, who was crucified by Thy side. Who, with the Father and the Holy Ghost, livest and reignest, forever and ever. Amen.

Our Father, Hail Mary, Glory be to the Father, etc. five times.

Prayer for God's Blessing on our Labors

O Lord, graciously look down upon Thy servants and upon the work of their hands, and do Thou, Who givest food to every creature, bless and preserve the fruits of the earth, that the needy may be filled with good things and that all may praise the glory of Thy bounty. Through Christ our Lord. Amen.

For Vocations to the Priesthood

Antiphon. Why stand ye all the day idle, go ye into my vineyard.
V. Ask the Lord of the harvest.
R. That He send laborers into His vineyard.

Let us Pray God, who willest not the death of the sinner, but rather that he be converted and live; grant, by the intercession of blessed Mary ever Virgin and of all saints, laborers for Thy Church, fellow laborers with Christ, to spend and consume themselves for souls. Through the same Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, forever and ever. Amen.

Prayer Source: Blessed Be God: A Complete Catholic Prayer Book by Charles J. Callan, OP, S.T.M, P. J. Kenedy & Sons, 1961

Preparing for Battle

Know Your Commander and Comrades

Our Commander, the Lord Jesus Christ, the Conqueror of hell and death, calls us to battle alongside Him against the Enemy so that we can have a share in His victory. To fight the good fight, however, we must know not only our adversary and his strategies; we must also know the comrades that our great Commander has given to us. Our comrades in arms are our Lady and the Saints. Just as Eve’s yes to the Enemy’s temptation brought death and the Devil’s domination into the world, so Mary’s yes to God opened the door for the ultimate victory of her Son over Satan.

Whenever the Enemy’s assaults on us seem to multiply, we should call on Mary not just as our Blessed Mother, but as a mighty warrior before whom the demon’s tremble. St. Bonaventure once put it: “Men do not fear a powerful, hostile army as much as the powers of hell fear the name and protection of Mary.”

We also have the aid of St. Michael and the Angels. “The angel of the Lord encamps around those who fear Him and delivers them” (Ps 34: 7). 

We also have our fellow Christians. We must not focus so much on heavenly warriors that we forget our earthly comrades-in-arms. Our brother and sister soldiers in the battles of this life need our support, and we need theirs. We should be praying daily with them and for them, spiritual soldiers “vigilant in all perseverance and supplication for all” our fellow combatants (Eph 6: 18). We should be offering them encouragement and counsel when we find them weary or confused, tempted by the Devil’s lies, accusations, doubts, enticements, and provocations. Roman soldiers were taught to fight alongside comrades with their backs toward one another. That way, as they battled the enemy, they were protecting one another’s backs. One man’s sword was another man’s shield. If they didn’t fight in this way, they were exposed to mortal danger. The same is true in spiritual warfare. Wherever a fellow soldier is vulnerable to the Enemy’s onslaught, we must make up the difference with the shield of our faith. This is one important reason why Our Lord established the Church. His grace to conquer the Enemy comes to us through her worship, her sacraments, and her teaching.

Bible in a Year Day 238 Fall of Jerusalem

Fr. Mike walks us through the fall of Jerusalem, and the intense lament of Jeremiah as he watches the people of Israel fall into captivity. He also introduces us to the Prophet Daniel, and his incredible gift of discerning dreams and proclaiming God's Word. Today's readings are Jeremiah 20-21, Daniel 1-2, and Proverbs 15:25-28.

Daily Devotions

·         Unite in the work of the Porters of St. Joseph by joining them in fasting: Today's Fast: The sanctification of the Church Militant.

·         Litany of the Most Precious Blood of Jesus

·         Offering to the sacred heart of Jesus

·         Drops of Christ’s Blood

·         Universal Man Plan



[2]Goffine’s Devout Instructions

[3]https://www.catholicculture.org/culture/liturgicalyear/prayers/view.cfm?id=1369

[4]Thigpen, Paul. Manual for Spiritual Warfare. TAN Books.


Love Affair (1939)

Starring: Irene Dunne, Charles Boyer, Maria Ouspenskaya, Lee Bowman
Director: Leo McCarey
Studio: RKO
Genre: Romantic Drama
Runtime: ~88 minutes
Release Year: 1939 — the same legendary year as Gone With the Wind, The Wizard of Oz, Stagecoach, and Mr. Smith Goes to Washington.

Plot Summary

Michel Marnet (Charles Boyer), a charming French painter-turned-playboy, and Terry McKay (Irene Dunne), a witty American singer, meet aboard an ocean liner crossing the Atlantic. Both are engaged to other people, both are trying to behave, and both fail beautifully.

Their flirtation deepens into something unmistakably real. During a stop in Madeira, Michel brings Terry to visit his grandmother (Maria Ouspenskaya), whose warmth, faith, and quiet wisdom reveal Michel’s better nature. Terry sees the man he could be; Michel sees the woman he should love.

They agree:
If they still feel the same in six months, they will meet at the top of the Empire State Building.
A test of love, maturity, and destiny.

But on the appointed day, Terry is struck by a car and left unable to walk. Ashamed to burden Michel, she disappears into a quiet life as a music teacher. Michel, believing she simply didn’t love him enough to come, returns to his old life—wounded, but proud.

Months later, in a Christmas‑season encounter, Michel visits Terry’s apartment. He finally discovers the truth when he sees the painting he donated to charity—now hanging on her wall. The realization breaks him open. The reunion is tender, restrained, and deeply earned.

Cast Highlights

Irene Dunne (Terry McKay)

  • At her most luminous: warm, intelligent, emotionally transparent.
  • Dunne’s ability to play humor, heartbreak, and grace in the same breath is unmatched.

Charles Boyer (Michel Marnet)

  • Sophisticated, continental charm with a surprising moral depth.
  • Boyer’s transformation from playboy to man of honor is the film’s spine.

Maria Ouspenskaya (Grandmother Janou)

  • A tiny performance with enormous spiritual weight.
  • Her scenes in Madeira are the film’s soul—quiet, reverent, almost sacramental.

Lee Bowman (Kenneth Bradley)

  • Terry’s fiancé: decent, loyal, and painfully aware he’s not the one she loves.

Catholic & Moral Themes

This film is rich with spiritual resonance—Leo McCarey was a devout Catholic, and it shows.

1. Conversion Through Encounter

Michel’s visit to his grandmother is a moment of moral awakening.
Her home is a sanctuary—icons, simplicity, prayerfulness.
Terry sees Michel’s true self; Michel sees the life he’s meant for.

2. The Six‑Month Promise as a Moral Fast

Their agreement is essentially a period of purification:

  • No impulsiveness
  • No adultery
  • No shortcuts
  • A test of fidelity and maturity

It mirrors the Catholic idea that love must be disciplined, chosen, and proven.

3. Suffering as Hidden Sanctification

Terry’s accident is not melodrama—it’s a crucible.
She refuses to burden Michel, choosing sacrificial love over self‑interest.
Her hidden suffering echoes the Christian theme of redemptive love lived quietly.

4. The Final Scene as Revelation

Michel’s discovery of the painting is almost Eucharistic:

  • A hidden truth suddenly revealed
  • A moment of recognition
  • A reunion grounded in mercy, not pride

It’s a scene about seeing rightly—a deeply biblical theme.

Hospitality Pairing

You love pairings that match the film’s emotional arc and era. Here’s one that fits perfectly.

Cocktail: The French 75

Elegant, sparkling, slightly bittersweet—just like the film.
A 1930s classic with:

  • Gin
  • Lemon
  • Simple syrup
  • Champagne

It mirrors the shipboard glamour and the Parisian refinement of Michel’s world.

Meal: Madeira Chicken with Roasted Grapes

A nod to the pivotal Madeira sequence:

  • Warm, comforting, old‑world
  • Slightly sweet from the grapes
  • Earthy and tender, like Grandmother Janou’s home

This dish carries the film’s emotional center:
love revealed in a humble, sacred domestic space.

Dessert: Crêpes Suzette

A French dessert with theatrical flair—flambéed tableside in the 1930s.
Perfect for the film’s blend of romance and elegance.

Domus Vinea Mariae

Domus Vinea Mariae
Home of Mary's Vineyard

Bourbon & Cigars

Bourbon & Cigars
Smoke in this Life not the Next