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Monday, February 2, 2026

 Monday Night at the Movies 🔸 February 2026 – Mercy & Hidden Grace Feb 2 – Black Narcissus (1947) Feb 9 – The Fugitiv...

Nineveh 90 Consecration-

Nineveh 90 Consecration-
day 33

54 Day Rosary-Day 54

54 Day Rosary-Day 54
54 DAY ROSARY THEN 33 TOTAL CONCENTRATION

Nineveh 90

Nineveh 90
Nineveh 90-Love the Lord with all your heart, mind, soul and strength

Monday, February 9, 2026

  Monday Night at the Movies

🔸 February 2026 – Mercy & Hidden Grace

  • Feb 2 – Black Narcissus (1947)
  • Feb 9 – The Fugitive (1947)
  • Feb 16 – Au Hasard Balthasar (1966)
  • Feb 23 – The Lady’s Not for Burning (1974)

Feb 9 – The Fugitive (1947)

Directed by John Ford • Starring Henry Fonda, Dolores del Río, Pedro Armendáriz
Based on Graham Greene’s The Power and the Glory

Why This Film Matters

A stark, poetic meditation on faith under persecution, The Fugitive stands apart in Ford’s filmography. Shot in Mexico with Gabriel Figueroa’s luminous cinematography, it blends Catholic martyrdom, political oppression, and Ford’s signature humanism into a haunting parable.

Plot Snapshot

  • In an unnamed Latin American country where Catholicism has been outlawed, a nameless priest (Henry Fonda) becomes the last cleric still inside the borders.
  • Hunted by a militant, atheist police lieutenant (Pedro Armendáriz), he tries to flee but is repeatedly drawn back to the people who need him—especially a marginalized woman, María Dolores, who seeks baptism for her child.
  • A Judas-like informant betrays him, leading to his capture and execution.
  • The film ends not in despair but in quiet resurrection: another priest arrives, suggesting the faith cannot be extinguished.

Themes to Watch

1. Martyrdom & the Hidden Priesthood

The priest is flawed, frightened, and ordinary—yet grace works through his weakness. Greene’s theology is unmistakable: sanctity emerges not from perfection but from fidelity under pressure.

2. The Cristero Echo

Though unnamed, the setting mirrors Mexico’s 1920s anti-Catholic persecutions. Ford’s film becomes a cinematic Stations of the Cross—dust, silence, betrayal, and final surrender.

3. Beauty as Resistance

Figueroa’s chiaroscuro images turn the priest’s suffering into something iconographic. Even the ruined church becomes a sanctuary of meaning.

Catholic Reflection

  • The priest’s anonymity mirrors the hidden Christ in the Eucharist—present, vulnerable, and easily rejected.
  • Maria Dolores embodies the Church of the poor: loyal, grateful, and willing to risk everything for sacramental life.
  • The Judas figure reminds us that betrayal is always personal, yet forgiveness is always possible.
  • The final scene—a new priest arriving—quietly proclaims the indestructibility of the Church.

This is a perfect film for meditation on the cost of discipleship, especially in your broader devotional and formation work.

Hospitality Pairing (Classic & Thematic)

Drink: Mezcal Old Fashioned

A nod to the film’s Mexican setting and its smoky, austere tone.

  • Mezcal
  • Agave syrup
  • Bitters
  • Orange peel
    Serve in a simple glass—minimalist, monastic, elemental.

Meal: Frijoles de la Olla with warm tortillas

Humble, nourishing, peasant food—exactly the kind of meal the priest might have shared with villagers.

Optional Discussion Questions

  • What does the film suggest about the relationship between weakness and holiness?
  • How does Ford use light and shadow to communicate spiritual truth?
  • In what ways does the lieutenant represent a modern, ideological form of persecution?
  • How does the ending reframe the priest’s death?

Below is a polished post‑reflection for The Fugitive (1947), written in the same voice and cadence as your other film‑calendar entries—quietly incisive, morally observant, and thematically integrated.


Post‑Reflection — The Fugitive (1947)

There’s an irony tucked inside this film that becomes clearer the longer you sit with it. Henry Fonda—cinema’s perennial conscience, the man who specialized in quiet integrity—plays a hunted priest whose holiness is almost accidental. He is timid, flawed, and frightened, yet grace keeps dragging him back into the lives of the people who need him. His sanctity is the kind that grows in the shadows.

And then you remember his daughter.

Jane Fonda’s public life has been the opposite of her father’s screen persona: loud where he was restrained, ideological where he was introspective, confrontational where he was contemplative. In temperament and posture, she resembles Pedro Armendáriz’s lieutenant far more than the nameless priest—driven, public, determined to reshape the world through force of will.

It’s not a moral comparison. It’s an archetypal one.

Henry Fonda’s priest embodies the interior life—the man who suffers quietly, who carries his duty like a hidden flame.
Armendáriz’s lieutenant embodies the activist life—the one who believes the world must be remade through pressure, ideology, and public struggle.
Jane Fonda’s real‑world arc simply aligns more with the latter than the former.

And that contrast becomes a small parable in itself.

Families don’t reproduce virtues; they reproduce tensions. Children often rebel against the myth their parents embodied. The priest’s anonymity and humility stand in stark contrast to the lieutenant’s ideological certainty—and that same tension plays out in the Fonda family across generations.

In the end, The Fugitive reminds us that holiness is rarely inherited and never loud. It grows in the cracks, in the hidden corners, in the places where no one is applauding. The priest dies forgotten, yet the faith continues. The lieutenant burns with conviction, yet his world is already fading.

The film leaves you with a simple truth:
The loudest forces in history are rarely the ones that endure.


Christopher’s Corner


·         Bucket List trip: The Spas of Budapest, Hungary   

·         Spirit Hour: Wine from the Loire Valley France

·         Carnival Time begins in Catholic Countries.

·         It is Random Acts of Kindness week

·         Try[6]Carpet Bag Steak

·         How to celebrate Feb 9th

o   Start your day by relaxing with a good book in a warm bath. Make the most of National Read In The Bathtub Day by grabbing your favorite novel or magazine, lighting some candles, and soaking away your worries. If you’re feeling hungry, why not order a delicious pizza to celebrate National Pizza Day? Treat yourself to your favorite toppings and enjoy a cozy meal either alone or with loved ones.

o   Indulge your sweet tooth on Chocolate Day by whipping up some homemade chocolate treats. Whether it’s brownies, cookies, or a rich hot cocoa, there are plenty of ways to satisfy your chocolate cravings. Consider sharing your creations with friends or family as a festive gesture.

o   Celebrate World Marriage Day by spending quality time with your significant other. Plan a special date night, revisit cherished memories, or simply express your love and appreciation. It’s a great opportunity to strengthen your bond and create new moments together.

o   Combat the stress of daily life on National Toothache Day by practicing self-care. Treat yourself to a DIY spa day, complete with face masks, soothing music, and herbal teas. Take time to unwind and pamper yourself, focusing on relaxation and rejuvenation.

o   Embrace the freedom of National Cut the Cord Day by unplugging from screens and enjoying the world around you. Take a nature walk, visit a local park, or engage in a creative hobby. Disconnecting can help clear your mind and inspire fresh ideas.

o   Start your morning off right with a classic bagel and lox breakfast to honor National Bagel and Lox Day. Whether you prefer plain, everything, or sesame seed bagels, there’s no wrong way to enjoy this traditional combination. Share a meal with friends or family for a fun and casual gathering.

o   Explore new interests and hobbies on National Develop Alternative Vices Day. Experiment with activities like painting, gardening, or dancing


to add variety to your routine. Trying something different can spark creativity and passion in unexpected ways.

o   With a little creativity and resourcefulness, you can make the most of these peculiar national holidays. Enjoy a day full of relaxation, indulgence, connection, and self-discovery. Whether you celebrate one holiday or all of them, the important thing is to embrace the spirit of fun and spontaneity. Let these quirky holidays inspire you to break away from the ordinary and experience something out of the box

·         Plan winter fun:

·         Today’s Saint is the patron of tooth aches and guess what? Today is National Toothache Day-Dude!?

·         Chill Out at Saranac Lake Winter Carnival

February 6-February 15 Party Adirondack style. Saranac Lake Winter Carnival has grown into one of the oldest winter carnivals in America. The 10-day event showcases plenty of winter magic, from an ice palace made from blocks of ice to the coronation of a winter carnival king and queen

🕯️ Bucket List Trip [3] – Part 16: USA 70 Degree Year Journey

Dates: February 9–15, 2026
Theme: Atlantic Ordinary Time – Wind, Witness & the Work of Love
Route: Tampa → Charleston → Sullivan’s Island → Beaufort → Hilton Head
Style: Lowcountry pilgrimage, early‑year clarity, Eucharistic witness
Climate Alignment: Daily highs 67–72°F (Charleston / Hilton Head)


💰 Estimated Cost Overview

Category

Estimated Cost

Lodging (6 nights)

~$720 (mid‑range inns)

Food (daily meals)

~$260

Transit (flight + rental car)

~$340 (TPA → CHS + rental)

Symbolic extras

~$70

Total Estimate

~$1,390


🛏️ Lodging Options

Charleston: The Indigo Inn



Hilton Head: Beach House Resort


🌠 Day 1 – Monday, February 9

Location: Charleston – Cathedral of St. John the Baptist
Symbol: Witness in Stone
Ritual Prompt: “Stand firm in the faith that built this city.”
Evening visit + quiet prayer under the stained‑glass glow.
🥗 Foodie Stop: Poogan’s Porch (~$28)


🌊 Day 2 – Tuesday, February 10

Location: Sullivan’s Island – Lighthouse & Shoreline
Symbol: Guiding Light
Ritual Prompt: “Let the wind teach you how to stand and how to bend.”
Beach walk; reflect on resilience and direction.
🍲 Foodie Stop: The Obstinate Daughter (~$25)


 Day 3 – Wednesday, February 11

Location: Charleston – Fort Sumter Ferry & Grounds
Symbol: Cost of Division
Ritual Prompt: “Pray for unity where division once began.”
Ferry ride + reflection on reconciliation and national healing.
🥘 Foodie Stop: Fleet Landing (~$30)


🌿 Day 4 – Thursday, February 12

Location: Beaufort – St. Peter’s Catholic Church
Symbol: Humble Fidelity
Ritual Prompt: “Offer the ordinary work of your hands to God.”
Visit the parish; pray a decade for steadfastness in vocation.
🍷 Foodie Stop: Old Bull Tavern (~$35)


🕊️ Day 5 – Friday, February 13

Location: Beaufort – Spanish Moss Trail



Symbol: Quiet Strength
Ritual Prompt: “Walk slowly—let grace catch up to you.”
Morning walk beneath moss‑draped oaks; journal on gentleness.
🧺 Foodie Stop: Blackstone’s Café (~$18)


🌴 Day 6 – Saturday, February 14

Location: Hilton Head – Sea Pines Forest Preserve
Symbol: Love in Creation
Ritual Prompt: “Let creation remind you that love is patient.”
Valentine’s Day reflection on charity as a daily discipline.
🍽️ Foodie Stop: Skull Creek Boathouse (~$25)


🌠 Day 7 – Sunday, February 15 (Sixth Sunday in Ordinary Time)

Location: Hilton Head – Holy Family Catholic Church
Symbol: Healing & Wholeness
Ritual Prompt: “Let Christ touch what needs healing.”
Sunday Mass + blog reflection: “Lowcountry Light & the Work of Love.”
🍷 Foodie Stop: Frankie Bones (~$32)


Introduction to Leviticus

Leviticus[1] begins, Moses has just led the Israelites out of Egypt in one of the most exciting adventures of all time. Burning Bush. Amazing plagues. A march through the sea. Meeting God on a mountain. So, after all that, there's only one thing a red-hot writer can do when folks are begging for more. Give the people what they want—twenty-four chapters filled with lists of laws, along with a couple blink-and-they're gone stories where people die because they sinned. Hmmm.

At first glance, Leviticus would seem to be The Phantom Menace of the Bible, just with purity rules and animal sacrifice instead of the taxation of trade routes. And you know what? Our response to Leviticus isn't just a modern one. Way back in the 2nd century CE, an influential Christian theologian named Origen wrote:

Provide someone with a reading from Leviticus and at once the listener will gag and push it away as if were some bizarre food. He came, after all, to learn how to honor God, to take in the teachings that concern justice and piety. But instead he is now hearing about the ritual of burnt sacrifices!

The thing is, unlike Jar Jar Binks, Leviticus was indeed what the people wanted. It was a way for people to make sense of everyday life. Violence, community, money, power—even if the Bible doesn't always match our own sense of what's right, it definitely provided answers for the masses back in the day. Remember, this was a world where sacrificing animals taught the importance of respecting animal life. A ban on tattoos helped curb slavery. Being fair in business meant forcing people to give back what they've bought. And laws on sexual intercourse—well, those might not have actually been about sex at all. So, as you roam around Leviticus, remember to check your preconceptions at the giant curtain that is the Tabernacle's door. These boring laws are biblical Transformers—much more than meets the eye.

Why Should I Care?

Gay rights. Immigrant rights. Atheism. And yes, even vampires and child sacrifice. Leviticus might have been written for goat herders and farmers more than 2500 years ago, but in recent years, it has moved from the margins to the mainstream in pop culture and political debates.

Yet for all the t-shirts, internet memes, magazine essays, and YouTube videos using quotes from Leviticus to make their point, how all these verses fit together can be as hard to figure out as why God thinks it's an abomination to wear a polyester-cotton blend. Sure, it's a steep mountain to climb, but it's worth it. Leviticus is a treasure trove of rich ideas that are all the more valuable because only a clever few dare to find them.

Books from Dracula to The Hunger Games have built on images from Leviticus to create compelling (and not-so-compelling) worlds.

A co-founder of PayPal and early investor in Facebook used insights from Leviticus to build a billion-dollar empire and promote social change.

Long before Xbox and smart phones, Leviticus used virtual space and gaming to map out new strategies for day-to-day life.

New generations of readers are discovering that what Leviticus says about ethics, community and scientific progress may not be as archaic as it seems.


So, come on. Let's crack open the doors of this sealed chamber and light up the place with a little strange fire. Pretty soon everyone will marvel at your level-12 literary intelligence when you show them that the so-called most boring book of the Bible is actually more than just a bunch of dusty old rules about cows and pigs and sacrifices and why sex is eeeeeeeevil.

 

February 9 Monday

Holy Face Novena-Marriage Week-Pizza Day

 Leviticus, Chapter 19, verse 14

You shall not insult the deaf, or put a stumbling block in front of the blind, but you shall FEAR your God. I am the LORD.

 

Be like your Heavenly Father; God is not a bully. Christ was often confronted by the bullies of his time. When the Pharisees heard that he had silenced the Sadducees, they gathered together, and one of them [a scholar of the law] tested him by asking, “Teacher, which commandment in the law is the greatest?” He said to him, “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments.” (Mt. 22:34-40)

 

The modern world attempts to bully the faithful into abandoning their relationship with the Lord. Saint Pope Pius X was a pope, who resisted the bullying of the modern world by establishing an oath against modernism[2]. The crux of this oath has five main points:

I profess that God is the origin and end of all things.

I accept and acknowledge the external proofs of revelation, that is, divine acts and especially miracles and prophecies as the surest signs of the divine origin of the Christian religion.

I believe with equally firm faith that the Church, the guardian and teacher of the revealed word, was personally instituted by the real and historical Christ.

I sincerely hold that the doctrine of faith was handed down to us from the apostles through the orthodox Fathers in exactly the same meaning and always in the same purport.

I hold with certainty and sincerely confess that faith is not a blind sentiment of religion welling up from the depths of the subconscious under the impulse of the heart and the motion of a will trained to morality; but faith is a genuine assent of the intellect to truth.

Another way the world and the modernist clerics are attempting to put blinders on us is to bully us into being okay with transgenderism. There is even an International Transgender Day of Visibility. This is what the catechism of the church states on this subject.[3] Note as of this date the USCCB has made no statement on the Transgender shooter in Tennessee. One wonders—maybe they are into National Tater Day or Cesar Chavez Day.

Sexual Identity

 

(No. 2333) “Everyone, man and woman, should acknowledge and accept his sexual identity. Physical, moral, and spiritual difference and complementarity are oriented toward the goods of marriage and the flourishing of family life. The harmony of the couple and of society depends in part on the way in which the complementarity, needs, and mutual support between the sexes are lived out.”

 

(No. 2393) “By creating the human being man and woman, God gives personal dignity equally to the one and the other. Each of them, man and woman, should acknowledge and accept his sexual identity.”

 

Body and Soul

 

(No. 364) “The human body shares in the dignity of "the image of God": it is a human body precisely because it is animated by a spiritual soul, and it is the whole human person that is intended to become, in the body of Christ, a temple of the Spirit: Man, though made of body and soul, is a unity. Through his very bodily condition he sums up in himself the elements of the material world. Through him they are thus brought to their highest perfection and can raise their voice in praise freely given to the Creator. For this reason man may not despise his bodily life. Rather he is obliged to regard his body as good and to hold it in honor since God has created it and will raise it up on the last day.”

 

Modesty

 

(No. 2521) “Purity requires modesty, an integral part of temperance. Modesty protects the intimate center of the person. It means refusing to unveil what should remain hidden. It is ordered to chastity to whose sensitivity it bears witness. It guides how one looks at others and behaves toward them in conformity with the dignity of persons and their solidarity.”

(No. 2522) “Modesty protects the mystery of persons and their love… Modesty is decency. It inspires one's choice of clothing. It keeps silence or reserve where there is evident risk of unhealthy curiosity. It is discreet.”

(No. 2523) “There is a modesty of the feelings as well as of the body. It protests, for example, against the voyeuristic explorations of the human body in certain advertisements, or against the solicitations of certain media that go too far in the exhibition of intimate things. Modesty inspires a way of life which makes it possible to resist the allurements of fashion and the pressures of prevailing ideologies.” Updated August 7, 2019 2

 

Privacy

 

(No. 1907) “First, the common good presupposes respect for the person as such. In the name of the common good, public authorities are bound to respect the fundamental and inalienable rights of the human person. Society should permit each of its members to fulfill his vocation. In particular, the common good resides in the conditions for the exercise of the natural freedoms indispensable for the development of the human vocation, such as ‘the right to act according to a sound norm of conscience and to safeguard . . . privacy, and rightful freedom also in matters of religion.’”

 

Mutilation

 

(No. 2297) “Except when performed for strictly therapeutic medical reasons, directly intended amputations, mutilations, and sterilizations performed on innocent persons are against the moral law.”

 Copilots take

 Leviticus reminds us that sin often begins with the small act of placing a stumbling block before another—confusing the vulnerable, mocking the weak, or pressuring someone away from what is true. God rejects that entirely, and christ shows the alternative: clarity without cruelty, conviction without intimidation, and love that refuses to bend before cultural pressure. The modern world still tries to bully believers into abandoning the faith or diluting the church’s teaching on the human person, but the catechism offers a steady compass—affirming the dignity of the body, the gift of sexual identity, the necessity of modesty, and the moral limits of what may be done to the human body. Saint pius x understood that fidelity requires courage, not capitulation, and his oath against modernism stands as a reminder that truth is not ours to reinvent. To “fear god” is to anchor ourselves in that truth with humility and reverence, resisting every attempt—whether ideological, social, or ecclesial—to obscure what god has revealed. In a world full of noise, the christian confronts confusion not with anger but with steadfastness, living the two great commandments with a clarity that neither harms nor hides, and with a love that refuses to place stumbling blocks before any soul.

 NOVENA TO THE HOLY FACE

DAILY PREPARATORY PRAYER

Most Holy and Blessed Trinity, through the intercession of Holy Mary, whose soul was pierced through by a sword of sorrow at the sight of the passion of her Divine Son, we ask your help in making a perfect Novena of reparation with Jesus, united with all His sorrows, love and total abandonment.

 SECOND DAY

 (Console Holy Face and recite Daily Preparatory Prayer)

 Psalm 51,5-6a.

 My offences truly I know them; my sin is always before me. Against you, you alone, have I sinned; what is evil in your sight I have done. Most Holy Face of Jesus, we are truly sorry that we have hurt you so much by constantly doing what is wrong; and for all the good works we have failed to do. Immaculate Heart of Mary, Saint Joseph, intercede for us, help us to console the Most Holy Face of Jesus. Pray that we may share in the tremendous love Thou hast for one another and for the most Holy and Blessed Trinity. Amen. Through the merits of your precious blood and your Holy

Face, O Jesus, grant us our petition Pardon and mercy.

 Prayer to the Holy Spirit

Come, Holy Spirit, Sanctifier, all powerful God of love, Thou who didst fill the Virgin Mary with grace, Thou who didst wonderfully transform the hearts of the apostles. Thou who didst endow all Thy martyrs with a miraculous heroism, come and sanctify us, illumine our minds, strengthen our wills, purify our consciences, rectify our judgments, set our hearts on fire and preserve us from the misfortune of resisting Thine inspirations. We consecrate to Thee our understanding, our heart and our will, our whole being for time and for eternity. May our understanding be always submissive to Thy heavenly inspirations and to the teachings of Thy Holy Catholic Church, of which Thou art the infallible guide; may our heart be ever inflamed with love of God and neighbor, may our will be ever conformed to the divine will, and may our whole life be a faithful imitation of the life and virtues of our Lord and Savior. Jesus Christ, to whom with the Father and Thee be honor and glory forever. Amen. Pray one (1) Our Father, three (3) Hail Mary's, one (1) Glory Be. O Bleeding Face, O Face Divine, be every adoration Thine. (Three times)

 National Marriage Week-Woman in Marriage[4]

Woman's nature is admirably adapted to her functions as wife and mother. The responsibilities of the family develop her powers and mature her spiritually, mentally, and physically.

Spiritually, a woman becomes mature through surrender, through finding the particular role in which she can accomplish her total dedication to God. The young woman who has found her vocation in life in marriage and is wholly given to her task of bringing her family to God is a mature person whatever her age. She will have that air of serenity and peace which are the sign of the basic fulfillment of her being. The woman who has never surrendered wholeheartedly to any purpose outside herself remains immature all her life, like a bud which never unfolds itself. In marriage, woman can develop a spirit of selflessness which makes her dedication deeper and richer with the years. Her service to her family both expresses her love of God and increases her power of loving. The woman who has no outlet for her love, no one for whom she can spend herself, is apt to become hard, bitter, selfish, because she has no one but herself to consider. The woman who is constantly concerned with the needs of her family can unfold the qualities of love, tenderness, and unselfish devotion which make her truly great and truly happy.

Mentally, a woman's mind matures under the stimulus of the varied practical activities she performs for those she loves. In the concrete, living experience of the family, she can develop sound judgment and a keen insight into human nature. Lombroso's observation can readily be verified. "The mother of a large family who has had no time to study, having been occupied with her children and her household, has more life, more breadth of ideas, than the old maid of the same age who has done nothing else than to potter about at universities and libraries." The responsibilities of her family life exercise all woman's mental powers. Her intuition and powers of observation are called into play constantly to discover the unexpressed desires of her family, particularly the needs of the helpless child. She has need of her intuition, too, as well as her tact, to help her solve the hundred problems of human relations and practical affairs that arise in the course of her day. Providing for the family helps to develop woman's natural ingenuity and inventiveness. It is to the ingenuity of women intent on meeting the needs of their families that we owe the discovery of many of the most important arts: horticulture, for example, the creative arts of weaving, pottery, basketry; the domestic arts of food preparation and preservation; the uses of medicinal herbs in healing.

Physically, too, marriage and childbearing represent a development and completion for the normal woman, giving her new beauty and vitality. The mother of a large family experiences a physical fulfillment with the birth of each child which gives her fresh vigor and health. Dr. Alexis Carrell observes that women attain their full development as a rule only after the birth of several children. He writes in Man the Unknown: "Women who have no children are not so well balanced and become more nervous than the others. The importance to woman of the generative function has not been sufficiently recognized. Such function is indispensable to her optimum development. It is therefore absurd to turn women against maternity."

Bible in a Year Day 222 Idolatry and Adultery


Fr. Mike explains the relationship between idolatry and adultery, and how one can easily lead to another, especially in our relationship with God. He also talks about the difference between discipline and abuse, as we cover some tough topics today. Today's readings are Isaiah 65, Ezekiel 23-24, and Proverbs 13:21-25.

 

National Pizza Day[5]

 

National Pizza Day is dedicated to appreciating pizza, a baked flatbread that is topped with tomato sauce and cheese.  Many toppings and sauces can be added to pizzas, including vegetables, meats and seafood.  Pizza was invented in Naples, Italy around the 10th century, and has since grown to become one of the most popular foods in America. In 1905, America’s first pizzeria, Lombardi’s, opened in New York.  Since then, pizza consumption in America has increased greatly and many pizza chains, such as Pizza Hut, Domino’s and Papa John’s have emerged. The origin of National Pizza Day is not well understood although accounts of National Pizza Day began to emerge around the 2000s.

 

National Pizza Day Facts & Quotes

 

·         According to a study done in 2013 by food delivery provider Foodler, 37% of North American consumers order plain cheese pizza, 52% order meat toppings and the three most ordered pizza toppings are: pepperoni, mushrooms and onions.

o   According to gross sales earned by pizza chains, the top five American pizzerias are:
1) Pizza Hut, gross sales of $13.4 Billion
2) Domino’s, gross sales of $8.9 Billion
3) Little Caesars, gross sales of $3.4 Billion
4) Papa John’s, gross sales of $3.3 Billion
5) Papa Murphy's, gross sales of $7.85 Million

·         If I could eat whatever I wanted every day, I would have Domino's pizza with pasta carbonara inside every slice. And at night, I would have Neapolitan ice cream until I felt absolutely toxic. And then I would drift off telling myself, 'It's going to be O.K... It's going to be O.K. you're going to train in the morning'. - Robert Downey, Jr., Actor

 

National Pizza Day Top Events and Things to Do

 

·         Visit your favorite pizzeria.  Most pizzerias will offer discounts and specials to celebrate National Pizza Day.

·         Make your own pizza at home from scratch. Make the dough, perhaps gluten-free or whole wheat, make the sauce using tomatoes and spices, grate the cheese and finally cover it up with all of your favorite toppings.

·         Try a pizza with unique toppings.  Here are some of our favorites:
1) Chicken Tikka Masala Pizza
2) Beer Battered Fried Calamari Pizza
3) Butternut Squash and Sage Pizza
4) Fried Chicken Pizza
5) Brown Butter Lobster and Spinach Pizza with Bacon and Fontina

Daily Devotions

·         Today's Fast: Unite in the work of the Porters of St. Joseph by joining them in fasting: Purity

·         Offering to the sacred heart of Jesus

·         Drops of Christ’s Blood

·         Universal Man Plan

·         Rosary


The Marian Fathers' Schedule for February 2026!

Sunday, February 8, 2026

Super Bowl[1]


The Super Bowl is the season final championship game of National Football League (NFL) in the United States of America.  The matchup for this game is the winning teams of the National Football Conference (NFC) and the American Football Conference (AFC).  Super Bowl 1 was held in February of 1967. The 2016 game was Super Bowl 50. The Super Bowl is one of the most watched television events in the United States. Nielsen Media Research, in had over 114.4 million viewers in 2015.  

Super Bowl Facts

·         Super Bowl Sunday is the second biggest eating day of the year - after Thanksgiving.  According to the National Chicken Council, in 2015 a total of 1.25 million chicken wings were eaten during the game.

·         The winner receives the Vince Lombardi Trophy.   Vince Lombardi was the coach for the Green Bay Packers who won the first two Super Bowls back-to-back.

·         The record for the most points scored by a single team during a Super Bowl, is held by San Francisco.  San Francisco scored a total of 55 points against Denver in Super Bowl XXI.

Super Bowl Top Events and Things to Do

·         Attend the Super Bowl.  You can purchase second-hand tickets through various online marketplaces. According to Seat Geek, the average price for a ticket in 2015 was $2,670.

·         Have a Super Bowl party with friends and family.

·         Organize or purchase boxes in a football pool.  A football pool is a table that contains all of the score combinations based on the last digit of each team’s score.  The score numbers are drawn at random after all boxes are assigned.  Because of this, the odds of winning are the same regardless of each participant’s knowledge of the game.

·         Watch the Super Bowl commercials.  Commercials for the big game are the most expensive on TV and for many, more entertaining than the game.

·         Make guacamole.  This is the quintessential (and healthy!) super bowl dip.



The Rise of Sports and the Decline of the Church[2]

 Afterall isn’t Football our national religion?

Super Bowl may have been a bust as a football game, but it was a blockbuster as a cultural event. The telecast of the event attracted a record 111.5 million viewers, making it the most-watched television event of all-time. That record will most likely be eclipsed by the next Super Bowl, and the trajectory shows no signs of dissipating. America takes its sports seriously, and Americans take football with the most seriousness of them all. In a real sense, big-time sports represent America’s new civic religion, and football is its central sacrament. The relationship between sports and religion in America has always been close, and it has often been awkward. The “muscular Christianity” of a century ago has given way to a more recent phenomenon: the massive growth of involvement in sports at the expense of church activities and involvements. About fifteen years ago, the late John Cardinal O’Connor, then the Roman Catholic Archbishop of New York, lamented the fact that Little League Baseball was taking his altar boys away on Sundays. “Why is it religion that must always accommodate?” asked the Archbishop. “Why must Little League and soccer league games be scheduled on Sunday mornings? Why create that conflict for kids or for their parents? Sports are generally considered good for kids. Church is good for kids.” The Archbishop blamed secularization for this invasion of Sunday: “This is the constant erosion, the constant secularization of our culture, that I strongly believe to be a serious mistake.” So the cardinal took on Little League and the youth soccer league in New York City. And he lost. Nevertheless, he was right about the problem. The massive rise of sports within the culture is a sign and symptom of the secularization of the larger society. New evidence for this pattern comes from academics Chris Beneke and Arthur Remillard in an essay recently published in The Washington Post. Writing with Super Bowl in view, Beneke and Remillard note: “American sports fans have forged imperishable bonds with the people, places and moments that define their teams. You might even call this attachment religious. But that would be unfair—to sports.” In other words, the attachment many Americans now have to sports teams far exceeds attachment to religious faith—any religious faith.

The two academics then make their central case:

“While teams and fans are building powerful, cohesive communities—think Red Sox Nation or the legions of University of Alabama faithful who greet one another with ‘Roll Tide’—churches are losing followers. According to a 2012 survey by researchers at the University of California at Berkeley and Duke University, 20 percent of Americans ‘claimed they had no religious preference,’ compared with an unaffiliated population of 8 percent in 1990. Roughly two out of three Americans, a 2012 Pew report noted, are under the impression that religion is losing influence in the country.” That impression is growing because it is true to the facts. Religion is losing ground and losing influence in American society. The fastest-growing segment of the American public in terms of religious identification is the “nones,” designating those who identify with no religious tradition at all. At the same time, a religious dedication to sports has been growing. While correlation does not prove causation, the links between these two developments are haunting. Interestingly, Beneke, who teaches history at Bentley University, and Remillard, who teaches religious studies at St. Francis University, document the dramatic increase in the percentage of Americans who consider themselves to be sports fans. Just a half-century ago, only three in ten Americans identified themselves as sports fans. Fast forward to 2012 and the percentage is greater than 60 percent. At the same time, church attendance and other marks of religious activity (especially the number of hours each week devoted to church activities) have fallen sharply. Beneke and Remillard describe the current picture in vivid terms: “Modern sports stadiums function much like great cathedrals once did, bringing communities together and focusing their collective energy. This summer, the Archdiocese of New York is expected to outline plans to close or merge some of its 368 parishes; 26 Catholic schools in the archdiocese have ceased operation. By contrast, the city and the state of New Jersey spent hundreds of millions to build new baseball and football stadiums.” Cardinal O’Connor would no doubt see the pattern and lament it, but a good many evangelical Christians seem both unmoved and unconcerned. The problem is quite ecumenical in this respect. The youth minister or pastor at your local evangelical church is almost sure to tell you the same story. Team sports activities or other forms of organized athletics have taken many evangelical families away from church activities. Many children and adolescents know very little of church involvements, but they and their parents (and often their grandparents as well) would not miss a scheduled practice, much less a game or competitive event. The same is increasingly true of spectator sports. Beneke and Remillard conclude by asserting that “when it comes to the passionate attachments that sustain interest and devotion, it’s time to acknowledge that sports have gained the edge. And they show no sign of relinquishing the lead.” In the larger society, this is most certainly the case. This dramatic shift could only come to pass if the larger culture has been largely secularized. In this case, secularization does not necessarily mean the disappearance of religious faith, but merely the demotion of religious involvement and identification to a level lower than those granted to sports. Americans may not know who their god is, but you can be sure most know who their team is.

Whose team is yours? [3]



Let us never forget that Satan does his utmost to destroy mankind. In a thousand ways he plots and wars against God and tries to usurp His throne. On this subject, the following instruction given by Our Blessed Mother to Venerable Mary d' Agreda, is worth quoting: "My daughter," she says, "by no power of human words wilt thou in this mortal life ever succeed in describing the evil of Lucifer and his demons against men, or the malice, astuteness, deceits and ruses, with which, in his wrath, he seeks to bring them into sin and later on to eternal torments. He tries to hinder all good works . . . All the malice of which his own mind is capable, he attempts to inject into souls. Against these attacks, God provides admirable protection if men will only co-operate and correspond on their part." Among the means provided by God for our protection, is the ready recourse we may have at all times to the strengthening Blood of Christ. "This Blood," declares St. John Chrysostom, "has the power to drive away the evil spirits and to draw to our side the good angels, aye, the King of Angels, and to blazen the way to Heaven." Fortified by the Precious Blood, let us place ourselves under the leadership of St. Michael and unfurl everywhere the banner of our Faith, without fear of godlessness. If Satan tries to induce us to sin, and promises honors, riches, happiness on conditions that we omit a good work, or commit an evil deed, let us ever oppose the tempter with the energetic words: Who is like unto God? God is my only treasure, my highest Good, His Blood is upon me, and "though I walk through the valley of the shadow of death, I shall fear no evil." If in time of temptation, we have the courage to rebuke the evil one and call upon the assistance of our leader, St. Michael, the enemy will surely be put to flight. But if we wish to enjoy the great Archangel's protection, we must also imitate his virtues, particularly his humility and his zeal for God's glory.

 

"O great St. Michael, take us 'neath thy shield, Thy mighty power in our favor wield!"

 

America’s growing devotion to sports reveals a deeper spiritual crisis: a culture that once ordered its loves toward God now pours its passion, time, and identity into games that have quietly become a substitute religion. The Super Bowl, with its cathedral‑like stadiums, ritualized gatherings, and near‑universal observance, exposes how easily a good thing becomes an idol when it eclipses worship, family formation, and the life of the Church. This shift is not merely sociological but spiritual, for the enemy rarely tempts us with obvious evil; he tempts us with disordered priorities that slowly erode our capacity for prayer, virtue, and communion with God. When families who would never miss a practice or a kickoff routinely miss Mass, the hierarchy of love has already been inverted. Confronting this cultural idolatry means reclaiming Sunday, forming boys and men in true virtue, and calling upon the protection of St. Michael, who teaches us to resist every false god with the cry Quis ut Deus. Sports can be good, even noble, but they must never become ultimate; only God deserves the devotion of our hearts, and only in Him do our loves find their rightful order.




Claire’s Corner

·         Today in honor of the Holy Trinity do the Divine Office giving your day to God. To honor God REST: no shopping after 6 pm Saturday till Monday. Don’t forget the internet.

·         Spirit Hour: Wine from the Loire Valley France

·         Carnival Time begins in Catholic Countries.

·         Carnival Time begins in Catholic Countries.

·         It is Random Acts of Kindness week

  • Spirit hour: Best February Cocktails
  • Free Open-Source Software Month
  • Bucket Item trip: Vienna, Austria
  • Love a Mensch Week
  • Opera Day
  • How to celebrate Feb 8th
    • You wake up and decide to embark on a unique day of celebration. Start by embracing nature with a fun kite flying session. Grab your kite, head to a park, and let the wind carry your troubles away. Breathe in the fresh air and feel the joy of watching your kite dance in the sky.
    • As the day progresses, indulge in some cultural enrichment by attending an opera performance. Check local listings for free or affordable shows. Let the music transport you to another world, immersing yourself in the captivating stories brought to life on stage.
    • Next, channel your inner adventurer by honoring National Boy Scout Day.


    • Explore a nearby hiking trail, learn essential outdoor skills, or simply enjoy a picnic in the great outdoors. Embrace the spirit of camaraderie and teamwork that the Boy Scouts embody.
        • Note from the Iceman: The Boy Scouts left a void. I’m building the replacement — lean, rugged, father‑led, and forged from the same lessons I carried off the Ice. Real skills. Real brotherhood. Real formation. More soon.
    • For a dose of entertainment, celebrate Global Movie Day by hosting a movie marathon with friends or family. Choose a theme or genre, pop some popcorn, and settle in for a cinematic escape. Discuss your favorite scenes and characters for a lively post-movie debate.
    • Indulge your taste buds by baking some delicious molasses bars to mark National Molasses Bar Day. Find a simple recipe online and get baking. Share your sweet treats with loved ones or colleagues for a delightful surprise.
    • Laugh And Get Rich Day encourages you to spread joy and positivity. Watch a comedy special, share jokes with friends, or simply laugh out loud. Laughter is contagious and can brighten not only your day but those around you.
    • As the day winds down, embrace the winter season with International Snowmobile Ride Day. If you have access to snow and a snowmobile, take a thrilling ride through snowy landscapes. Alternatively, watch videos of snowmobile adventures and plan a future winter outing.
    • Finally, wrap up your day by celebrating Prešeren Day, a Slovenian cultural holiday honoring poetry and love. Write a heartfelt poem, read a romantic piece of literature, or simply express gratitude to those you care about. Let love and creativity guide you as you bask in the beauty of human connection.
  • Plan winter fun:


 

Claire’s Perfect Weather World Tour

🌺 Week 6 — São Miguel, Azores (Portugal)
“Lakes of Light & Island Stillness”
February 8–14, 2026
Base: Ponta Delgada — The Green Island’s Oceanfront Capital

🌦️ Overview
February in the Azores is mild, green, and peaceful — 66–71°F with misty mornings, volcanic lakes, and warm thermal springs. São Miguel offers crater‑rim views, tea fields, ocean cliffs, and daily Mass in centuries‑old churches.
Theme: creation, renewal, and resting in God’s quiet artistry.

📅 Daily Outline with Embedded Links

📌 Feb 8 — Arrival (Quinquagesima Sunday)

Flight: Lisbon → Ponta Delgada via Azores Airlines

Mass: Igreja Matriz de São Sebastião — visitazores.com (visitazores.com in Bing)

Lodging: Hotel do Colégio (~$140/night)

Meals: ~$55/day

Symbolic Act: “Beginning Again with God” — write a short prayer of renewal

Fun: Try your first queijada (Azorean sweet cheese pastry)

📌 Feb 9 — Sete Cidades Crater Lakes (Monday)

Visit: Sete Cidades — visitazores.com (visitazores.com in Bing)

Viewpoints: Vista do Rei + Miradouro da Lagoa de Santiago

Mass: Evening Mass in Ponta Delgada

Symbolic Act: “Seeing with New Eyes” — reflect on the two lakes as faith + reason

Fun: Take a photo jumping between the “blue” and “green” sides

📌 Feb 10 — Furnas Hot Springs & Terra Nostra Gardens (Tuesday)

Visit: Terra Nostra Garden — parqueterranostra.com

Hot Springs: Furnas geothermal pools — visitazores.com (visitazores.com in Bing)



Mass: Furnas parish church

Tickets: ~$10

Symbolic Act: “Rest in God’s Warmth” — soak in the thermal pool as a prayer of surrender

Fun: Eat cozido, a stew cooked underground by volcanic heat

📌 Feb 11 — Tea Plantations & Coastal Cliffs (Wednesday)
Our Lady of Lourdes — Healing & Mercy

Visit: Gorreana Tea Plantation — gorreanatea.com

Walk: Coastal trail to Maia cliffs

Mass: Evening Mass in Ponta Delgada

Symbolic Act: Pray for the sick while sipping fresh green tea

Fun: Try rolling tea leaves by hand like the workers do

📌 Feb 12 — Lagoa do Fogo (Thursday)

Visit: Lagoa do Fogo — visitazores.com (visitazores.com in Bing)

Mass: Parish near Ribeira Grande

Symbolic Act: “Fire & Water” — meditate on the Holy Spirit’s cleansing power

Fun: Spot the wild Azorean seagulls gliding over the crater

📌 Feb 13 — Whale Watching & Marina Walk (Friday)

Visit: Whale‑watching tour — Futurismo Azores

Mass: Evening Mass in Ponta Delgada

Symbolic Act: “Listening for God” — reflect on the silence of the open sea

Fun: Count how many dolphins race the boat

📌 Feb 14 — Chapel of Nossa Senhora da Paz & Farewell (Saturday)
St. Valentine — Love Rooted in Sacrifice

Visit: Nossa Senhora da Paz — visitazores.com (visitazores.com in Bing)

Mass: Saturday Vigil in Vila Franca do Campo

Symbolic Act: Leave a written prayer of gratitude at the chapel steps

Fun: Try a pineapple liqueur from the local plantation



💰 Cost Snapshot (Per Person)

Lodging (6 nights): ~$840

Meals (7 days): ~$385–$420

Tickets/Activities: ~$80–$120

Local Transport: ~$120–$160

Flight (Lisbon → Azores): ~$90–$160
➡️ Total: $1,515–$1,700


February 8 Sexagesima Sunday

Novena To the Holy Face-Manhood of the Master-Saint Bakhita-Marriage

 Devotion of the Seven Sundays: St Joseph-2nd Sunday

 Psalm 112, Verse 7-8

He shall not FEAR an ill report; his heart is steadfast, trusting the LORD. His heart is tranquil, without fear, till at last he looks down on his foes.

 

This is the blessed state of the righteous. Yes, we are in a battle and yes in our modern world the news cycles are all in league with the unholy secularized world. Do not fear the ill reporters or the Facebook fanatics. Remember God tests those he loves yet during the trial those that are faithful can still hear the whisper of encouragement.

 

Copilot’s Take on confronting evil

 

A heart formed by the Church confronts evil with clarity, not panic. Psalm 112 reminds us that the righteous man “shall not fear an ill report,” not because evil is imaginary, but because he refuses to let darkness set the narrative. In an age when the news delights in amplifying corruption, conflict, and scandal—both in the world and sometimes within the Church—the faithful man does not look away, yet he also does not surrender his peace. He names evil for what it is, resists its influence, and refuses to be discipled by fear. His heart remains tranquil because he knows that Christ’s authority is not threatened by the failures of men or the noise of the age. This is the posture the Church needs now: believers who confront evil with truth, courage, and steady fidelity, who stand firm without becoming hardened, and who let the victory of Christ—not the anxieties of the news cycle—shape their response.

 

ON KEEPING THE LORD'S DAY HOLY[1]

CHAPTER II

DIES CHRISTI

The Day of the Risen Lord
and of the Gift
of the Holy Spirit

The day of the new creation

24. A comparison of the Christian Sunday with the Old Testament vision of the Sabbath prompted theological insights of great interest. In particular, there emerged the unique connection between the Resurrection and Creation. Christian thought spontaneously linked the Resurrection, which took place on "the first day of the week", with the first day of that cosmic week (cf. Gn 1:1 - 2:4) which shapes the creation story in the Book of Genesis: the day of the creation of light (cf. 1:3-5). This link invited an understanding of the Resurrection as the beginning of a new creation, the first fruits of which is the glorious Christ, "the first born of all creation" (Col 1:15) and "the first born from the dead" (Col 1:18).

SEXAGESIMA SUNDAY

 The perils of exile (persecution) and the fruits of asceticism (the Word being sown into our hearts).

 Sexagesima literally means "sixtieth," though it only falls 56 days before Easter. During these weeks contemplate the ways you can build up your fear of the Lord remembering that fear of the Lord is really a deep abiding love for God.

 The Introit of the Mass is taken from the forty-third psalm: Arise; why sleepest Thou, O Lord? Arise, and cast us not off to the end; why turnest Thou Thy face away, and forgettest our trouble? for our soul is humbled down to the dust; our belly cleaveth to the earth. Arise, O Lord, help us, and redeem us for Thy name’s sake. We have heard, O God, with our ears; our fathers have declared to us.

 Prayer.

 O God, Who seest that we confide in no action of our own, grant, in Thy mercy, that we may be defended from all evils by the protection of the Doctor of the gentiles. Amen.

 EPISTLE, ii. Cor. xi. 19; xii. 9.

 Brethren: You gladly suffer the foolish: whereas yourselves are wise. For you suffer if a man bring you into bondage, if a man devour you, if a man take from you, if a man be lifted up, if a man strike you on the face. I speak according to dishonor, as if we had been weak in this part. Wherein if any man dare (I speak foolishly) I dare also: they are Hebrews, so am I: they are Israelites, so am I: they are the seed of Abraham, so am I: they are the ministers of Christ (I speak as one less wise), I am more: in many more labors: in prisons more frequently, in stripes above measure, in deaths often. Of the Jews five times did I receive forty stripes, save one. Thrice was I beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I was in the depth of the sea. In journeying often, in perils of waters, in perils of robbers, in perils of my own nation, in perils from the gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils from false brethren: in labor and painfulness, in much watchings, in hunger and thirst, in fastings often, in cold and nakedness. Besides those things which are without: my daily instance, the solicitude for all the churches. Who is weak, and I am not weak? Who is scandalized, and I am not on fire? If I must needs glory, I will glory of the things that concern my infirmity. The God and Farther of Our Lord Jesus Christ, Who is blessed forever, knoweth that I lie not. At Damascus, the governor of the nation under Aretas the king guarded the city of the Damascenes to apprehend me: and through a window in a basket was I let down by the wall, and so escaped his hands. If I must glory (it is not expedient indeed), but I will come to the visions and revelations of the Lord. I know a man in Christ above fourteen years ago (whether in the body, I know not, or out of the body, I know not, God knoweth), such an one rapt even to the third heaven. And I know such a man (whether in the body or out of the body, I cannot tell: God knoweth) that he was caught up into paradise: and heard secret words which it is not granted to man to utter. For such an one I will glory: but for myself I will glory nothing, but in my infirmities. For though I should have a mind to glory, _ snail- not be foolish: for I will say the truth: but I forbear, lest any man should think of me above that which he seeth in me, or anything he heareth from me. And lest the greatness of the revelations should exalt me, there was given me a sting of my flesh, an angel of Satan, to buffet me. For which thing thrice I besought the Lord, that it might depart from me: and He said to me: My grace is sufficient for thee: for power is made perfect in infirmity. Gladly therefore will I glory in my infirmities, that the power of Christ may dwell in me.

By the example of St. Paul, the Church would incite us to work out our salvation by cooperating faithfully with the grace of God. Let us, like this great apostle, be not irritated at temptations, but firmly combat and overcome them by the help of divine grace.

 Prayer.

Grant me, O God, Thy grace, that I may in these evil days keep steadily to Thy holy doctrine, and never be seduced from obeying it, either by the allurements of the world, or the reproaches of the wicked. Amen.

 GOSPEL. Luke viii. 4-15.

 At that time: When a very great multitude was gathered together and hastened out of the cities unto Him, He spoke by a similitude: The sower went out to sow his seed: and as he sowed, some fell by the wayside and was trodden down, and the fowls of the air devoured it. And other some fell upon a rock: and as soon as it was sprung up, it withered away, because it had no moisture. And other some fell among thorns, and the thorns growing up with it, choked it. And other some fell upon good ground: and being sprang up, yielded fruit a hundredfold. Saying these things, He cried out: He that hath ears to hear, let him hear. And His disciples asked Him what this parable might be. To whom He said: To you it is given to know the mystery of the kingdom of God, but to the rest in parables, that seeing they may not see, and hearing may not understand. Now the parable is this: The seed is the word of God. And they by the wayside, are they that hear; then the devil cometh, and taketh the word out of their heart, lest believing they should be saved. Now they upon the rock, are they who when they hear, receive the word with joy: and these have no roots: for they believe for a while, and in time of temptation, they fall away. And that which fell among thorns, are they who have heard, and going their way, are choked with the cares and riches and pleasures of this life and yield no fruit. But that on the good ground: are they who in a good and a very good heart, hearing the word, keep it, and bring forth fruit in patience.

 Why is the word of God here compared to seed?

 Because as good fruits spring from good seed, so do good works from the word of God; and as it is impossible for any soil not sown to produce good fruits, so neither can men produce the fruits of the Spirit without the seed of the divine Word.

 Why did Our Savior cry out, “He that hath ears to hear, let him hear?”

 To declare the necessity of heeding the word of God, since without the instruction in our holy religion which we derive from that word we cannot know what we must do to please God, and save our souls.

 How, then, does it happen that, notwithstanding the excellence of the divine word, there are so many bad Christians?

The fault is with men, who, though they hear the word of God, hear, read, and meditate superficially. The divine seed finds no moisture or root in their hearts; they are overgrown with the piercing thorns of cares, riches, and sensual lusts, so that the seed of the divine word is choked up, and can neither grow nor bear fruit.

 What is the effect of the word of God when heeded?

 To wash away sin, implant virtue, and create the world anew. Jeremias says: “Are not My words as a fire” (Jer. xxiii. 29) which bursts out from within, consuming the vapors of sin, drying up the marshes of vice, and killing the deep roots of bad habits? Again, it is “a hammer,” breaking in pieces the rocks of hardened hearts. St. Paul says: “It is living and effectual, and more piercing than any two-edged sword: reaching into the division of the soul and spirit, of the joints also and the marrow” (Heb. iv. 12) that is, cutting away from the spirit sensual lusts. St. James calls it a mirror, in which a man beholding himself and his sins becomes ashamed, and tries to get free from them (James i. 23). It is, finally, the good seed, which, falling upon good ground, yields fruit a hundredfold.

 What must we do BEFORE a sermon?

 St. Chrysostom asks, “Who pours a precious liquid into an unclean vessel, before he has washed it?” We should, therefore, cleanse our hearts before a sermon by contrition, for wisdom will not enter into a malicious soul (Wis. i. 4). As the ground to be sown must first be prepared, so must our hearts be cleansed, and made ready by a holy desire of learning what is good.

 What must we do DURING a sermon?

 We must listen attentively and respectfully, for it is God Who speaks to us through the preacher: “He that heareth you, heareth Me” (Luke x. 16). If an ambassador reading the letters of his king is listened to with great attention, quiet, and respect, says St. Chrysostom, how much greater veneration should we not pay to the minister of God announcing His holy will? Be careful, therefore, not to show contempt for the preacher, for that will reach back to God, Who has said, “He that despiseth you, despiseth Me” (Luke x. 16). Be careful not to apply what is said in the sermon to others, but rather take heed to thyself (i. Tim. iv. 16). If you are free from those sins which the sermon points at, thank God, arid pray that you may not fall into them.

 What must we do AFTER a sermon?

 We must endeavor to practice what we have heard; for God justifies, not the hearers of the law, but only the doers (Rom. ii. 13) of it. In order to practice what we hear in the sermon it is necessary, in the first place, to keep it in our minds, to ponder it carefully and remember it. Christ, therefore, blesses those who hear the word of God and keep it (Luke xi. 28). The seed cannot bring forth fruit if not well covered with good ground, warmed by the sun, moistened by the rain and dew, and cared for in other ways. Finally, pray often to God, that He may keep alive in you the divine truths which you have heard.

Prayer.

 O my God, I am covered with shame, because the seed of Thy divine word, which Thou hast so abundantly sown in my heart, has brought forth so little fruit. Have mercy, O Lord, and change my heart, that it may become good ground, in which Thy word may take root, thrive, grow, and finally bring forth the fruit of salvation, which Thou requirest of me. Amen.

 Novena to the Holy Face

 To prepare ourselves for union with God; I recommend we start a Novena to the Holy Face of Christ. I try to do this yearly in preparation for lent.

 The Novena will end on Tuesday before Ash Wednesday which is the day that Judas went to the Sanhedrin to betray Christ.

 NOVENA TO THE HOLY FACE

 [2]The Golden Arrow

(as dictated by Our Lord to Sister Marie of St. Peter)

May the most holy, most sacred, most adorable, most incomprehensible and ineffable Name of God be forever praised, blessed, loved, adored and glorified in Heaven, on Earth, and under the Earth by all the creatures of God and by the Sacred Heart of Our Lord Jesus Christ in the Most Holy Sacrament of the Altar.  Amen. Eternal Father, I offer Thee the adorable Face of Thy Beloved Son for the honor and glory of Thy Name, for the conversion of sinners and the salvation of the dying. Amen. 

All those who honor My Face in a spirit of reparation will by so doing perform the office of the pious Veronica. According to the care they take in making reparation to My Face, disfigured by blasphemers, so will I take care of their souls which have been disfigured by sin. My Face is the seal of the Divinity, which has the virtue of reproducing in souls the image of God.

1.      Those who by words, prayers or writing defend My cause in this Work of Reparation I will defend before My Father, and will give them My Kingdom.

2.      By offering My Face to My Eternal Father, nothing will be refused, and the conversion of many sinners will be obtained.

3.      By My Holy Face, they will work wonders, appease the anger of God, and draw down mercy on sinners.

4.      As in a kingdom they can procure all that is desired with a coin stamped with the King's effigy, so in the Kingdom of Heaven they will obtain all they desire with the precious coin of My Holy Face.

5.      Those who on earth contemplate the wounds of My Face shall in Heaven behold it radiant with glory.

6.      They will receive in their souls a bright and constant irradiation of My Divinity, that by their likeness to My Face they shall shine with particular splendor in Heaven.

7.      I will defend them, I will preserve them and I assure them of Final Perseverance.[3]

Novena in Honor of
the Most Holy Face of Jesus

"I firmly wish that my face reflecting the intimate pains of my soul, the suffering and love of my heart, be more honored! Whoever gazes upon me already consoles me." (Our Lord Jesus Christ to Sister Pierina)

 DAILY PREPARATORY PRAYER

 O Most Holy and Blessed Trinity, through the intercession of Holy Mary, whose soul was pierced through by a sword of sorrow at the sight of the passion of her Divine Son, we ask your help in making a perfect Novena of reparation with Jesus, united with all His sorrows, love and total abandonment.

We now implore all the Angels and Saints to intercede for us as we pray this Holy Novena to the Most Holy Face of Jesus and for the glory of the most Holy Trinity, Father, Son and Holy Spirit. Amen.

(Start novena)

"All those who, attracted by my love, and venerating my countenance, shall receive, by virtue of my humanity, a brilliant and vivid impression of my divinity. This splendor shall enlighten the depths of their souls, so that in eternal glory the celestial court shall marvel at the marked likeness of their features with my divine countenance." (Our Lord Jesus Christ to St. Gertrude)

First Day

(Console Holy Face and recite Daily Preparatory Prayer)

Psalm 51, 3-4.
Have mercy on me, O God in your goodness, in your great tenderness wipe away my faults; wash me clean of my guilt, purify me from my sin.

O most Holy Face of Jesus, look with tenderness on us who are sinners. You are a merciful God, full of love and compassion. Keep us pure of heart, so that we may see Thee always. Mary, our Mother, intercede for us; Saint Joseph, pray for us. 

Through the merits of your precious blood and your Holy Face, O Jesus, grant us our petition, Pardon and Mercy.

Prayer to Our Almighty Father

Almighty Father come into our hearts, and so fill us with your love that forsaking all evil desires, we may embrace you, our only good. Show us, O Lord our God, what you are to us. Say to our souls, I am your salvation, speak so that we may hear. Our hearts are before you; open our ears; let us hasten after your voice. Hide not your Face from us, we beseech you, O Lord. Open our hearts so that you may enter in. Repair the ruined mansions, that you may dwell therein. Hear us, O Heavenly Father, for the sake of your only Son, Our Lord Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and forever Amen.

Pray one (1) Our Father, (3) Hail Mary’s, (1) Glory Be,
O Bleeding Face, O Face Divine, be every adoration Thine. (Three times)[4]

Manhood of the Master[5] 

In 1913 the renowned Harry Emerich Fosdick wrote a 12-week study on the Manhood of Jesus Christ. Fosdick writes, “This work is not a portrait of the life of the Master or a study of his teaching. It is an endeavor to understand and appreciate the quality of his character. Neither this this work an attempted to contribution to the theology; it is an endeavor, rather, to get back behind the thoughts of the centuries about him, and to see the Man Christ Jesus himself as he lives in the pages of the gospels.

 During the Lenten period we will utilize the work to come closer to Christ’s manhood using this source as fruit for a study of Christ. Hopefully our study will help us rise with Christ and become true sons of Mary and the Church. 

o   Manhood of the Master-week 1 day 1 

Saint Bakhita-Slave to Saint-Quotes[6] 

·         "If I were to meet the slave-traders who kidnapped me and even those who tortured me, I would kneel and kiss their hands, for if that did not happen, I would not be a Christian and Religious today... The Lord has loved me so much: we must love everyone... we must be compassionate!" ~ Josephine Bakhita

·         "Seeing the sun, the moon and the stars, I said to myself, 'Who could be the Master of these beautiful things?' I felt a great desire to see him, to know him and to pay him homage." ~ Josephine Bakhita

·         "The Lord has loved me so much: we must love everyone...we must be compassionate!" ~ Josephine Bakhita

·         "O Lord, if I could fly to my people and tell them of your goodness at the top of my voice, oh how many souls would be won!" ~ Josephine Bakhita

 Marriage Week-Male-Female Complementarity[7] 

God created man in his image in the divine image he created him; male and female he created them. (Gn 1:27) The two creation stories in the book of Genesis communicate two important truths about the identity of man and woman and the relationship between them. In the first account, God creates both male and female at the same time and in the divine image. This act completes creation, and God judges it to be ―very good (Gn 1:31). In this way, Sacred Scripture affirms the fundamental equality and dignity of man and woman as persons created in God ‘s image. The second creation account emphasizes that both sexes are necessary for God ‘s plan. Having created Adam, God says, ―It is not good for the man to be alone (Gn 2:18). 

So, God creates a helpmate who is suitable for him and matches him. ―Helpmate (ezer) is a word reserved in the Bible not for inferiors but most often for God himself, who is Israel ‘s ―helper. 

Indeed, after God creates all of the animals and brings them to Adam to name, it becomes clear that none of them is―the suitable partner for the man (Gn 2:20). Then God puts Adam under a deep sleep and, using one of his ribs, builds up a woman for him as a suitable partner or helpmate. When he sees the woman, Adam cries out in wondrous joy: This one, at last, is bone of my bones and flesh of my flesh; this one shall be called―woman, for out of ―her man this one has been taken. (Gn 2:23) Adam and Eve were literally made for each other. Man and woman have been made to come together in the union of marriage. The text of Genesis continues: That is why a man leaves his father and mother and clings to his wife, and the two of them become one body [flesh] (Gn 2:24). 

Marriage, this clinging together of husband and wife as one flesh, is based on the fact that man and woman are both different and the same. They are different as male and female, but the same as human persons who are uniquely suited to be partners or helpmates for each other. The difference between man and woman, however, cannot be restricted to their bodies, as if the body could be separated from the rest of the human person. The human person is a union of body and soul as a single being. Man and woman are two different ways of being a human person. 

While man and woman are different, their differences serve to relate them to each other. They are not different in a parallel way, as two lines that never meet. Man and woman do not have separate destinies. They are related to each other precisely in their differences. The differences between male and female are complementary. Male and female are distinct bodily ways of being human, of being open to God and to one another—two distinct yet harmonizing ways of responding to the vocation to love. 

While human persons are more than biological organisms, the roots of marriage can be seen in the biological fact that a man and a woman can come together as male and female in a union that has the potential for bringing forth another human person. This kind of union fills the need for the continuation of the human race. Since human beings exist at more than a biological level, however, this union has further personal and spiritual dimensions. Marriage does not exist solely for the reproduction of another member of the species, but for the creation of a communion of persons. To form a communion of persons is the vocation of everyone. 

As Pope John Paul II teaches, all human persons are created in the image of God, who is a communion of love of three persons, and thus all are called to live in a communion of self-giving love: ―to say that man is created in the image and likeness of God means that man is called to exist ̳for ‘others, to become a gift. 

Marriage, however, is a unique communion of persons. In their intimate union as male and female, the spouses are called to exist for each other. Just as Genesis describes Eve as a helper for Adam, we can see that in marriage, a husband and wife are meant to help each other through self-giving. ―In the ̳unity of the two, ‘man and woman are called from the beginning not only to exist side by side ‘or together, ‘but they are also called to exist mutually one for the other. ‟This communion of persons has the potential to bring forth human life and thus to produce the family, which is itself another kind of communion of persons and which is the origin and foundation of all human society. It is precisely the difference between man and woman that makes possible this unique communion of persons, the unique partnership of life and love that is marriage. A man and woman united in marriage as husband and wife serve as a symbol of both life and love in a way that no other relationship of human persons can. 

Prayer for Married Couples[8] 

Almighty and eternal God, You blessed the union of married couples so that they might reflect the union of Christ with his Church: look with kindness on them. Renew their marriage covenant, increase your love in them, and strengthen their bond of peace so that, with their children, they may always rejoice in the gift of your blessing. We ask this through Christ our Lord. Amen

 

Bible in a Year Day 221 Walking with Wise Men


Fr. Mike expands on the passage we read in Proverbs, and emphasizes how important it is to surround ourselves with people who are striving towards holiness. He also reflects on the book of Isaiah, and how through these last couple of stories show that God's justice is always aligned with his infinite mercy. Today's readings are Isaiah 63-64, Ezekiel 21-22, and Proverbs 13:17-20.

 

Daily Devotions/Activities

·         Unite in the work of the Porters of St. Joseph by joining them in fasting: Today's Fast: Protection of Traditional Marriage

·         Offering to the sacred heart of Jesus

·         Drops of Christ’s Blood

·         Universal Man Plan

·         Rosary.

 

This Thing Called Love (1940)

Rosalind Russell • Melvyn Douglas

A screwball marriage experiment that scandalized the Legion of Decency

1. Plot Summary

Ann Winters (Rosalind Russell), a brilliant insurance statistician, has seen enough marital wreckage to convince herself that romance clouds judgment. So she proposes a radical idea to her fiancé, Tice Collins (Melvyn Douglas):
three months of celibacy after the wedding — a “trial period” to test compatibility before consummation.

Tice is horrified, then persuaded by his lawyer friend to play along and charm her out of the idea. What follows is a cascade of comic set‑pieces:

  • A honeymoon suite with a chastity clause
  • A husband trying every trick in the book to break the embargo
  • A wife determined to prove her theory with scientific rigor
  • A supporting cast of meddling friends, jealous rivals, and domestic chaos

The film’s frankness about marital intimacy was bold enough that the Catholic Legion of Decency condemned it as “contrary to the Christian concept of marriage.”

2. Themes & Moral Texture (Catholic‑friendly framing)

A. The Limits of Control

Ann tries to engineer marriage like an actuarial table. The film gently exposes the folly of believing we can manage love through rules.

  • Catholic resonance: Love is covenant, not contract; gift, not guarantee.

B. The Mystery of the Other

Tice’s frustration highlights a truth: intimacy isn’t a problem to be solved but a person to be received.

  • Catholic resonance: Marriage is mutual self‑gift, not a negotiation of terms.

C. Fear vs. Trust

Ann’s fear of divorce drives her experiment. The comedy reveals how fear distorts discernment.

  • Catholic resonance: Perfect love casts out fear; trust is the soil of communion.

D. The Comedy of Human Weakness

The film’s screwball energy comes from watching two intelligent adults outsmart themselves.

  • Catholic resonance: Grace works through our imperfections, not around them.

3. Hospitality Pairings (Your Twilight Companion Style)

You’ve been crafting monthly rituals that blend film, food, and virtue — here’s a pairing set tailored to this film’s tone.

A. Cocktail: “The Trial Period”

A playful, pre‑consummation drink with a wink.

  • Gin (clarity)
  • Elderflower (romance deferred)
  • Lemon twist (tension)
  • A single frozen grape (the “not yet”)

Serve in a chilled coupe — elegant, restrained, and slightly teasing.

B. Meal Pairing: “Two Plates, One Table”

A dinner that mirrors the film’s theme of closeness-with-boundaries:

  • Steak au poivre (heat held in check)
  • Haricots verts (order and precision)
  • Shared dessert: crème brûlée with two spoons — the flame is there, but the barrier remains until cracked.

C. Virtue Focus: Trust

Perfect for your devotional framework.

  • Reflection prompt: Where am I trying to control outcomes instead of offering myself?

4. Production Notes & Historical Interest

  • Directed by Alexander Hall.
  • Based on Edwin Burke’s play.
  • The 1929 film version is considered lost.
  • Released December 20, 1940.
  • Russell and Douglas’s chemistry is widely praised in modern reviews.


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