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Smoke in this Life not the Next

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Wednesday, November 11, 2026 Veterans Day

Smoke in This Life, Not the Next Wed., Nov. 11 - St. Martin of Tours / Veterans Day Virtue: Charity, Chivalry & Service Cigar: Dark Ha...

Healing Bible Drinks

Healing Bible Drinks
Healing Bible Drinks-No ethanol here

Wednesday, November 11, 2026

Wednesday, November 18, 2026


 

Smoke in This Life; Not the Next

Wednesday, Nov. 18 – Scandal Given

Virtue: Modesty

Cigar: Corojo

Bourbon: Russell's Reserve

A spark can start a fire, and a careless example can start a spiritual disaster. For centuries, the Church has warned against the sin of scandal, not merely because someone is shocked or offended, but because a person's actions may become an occasion for another's fall. Scandal occurs when we make sin easier, temptation more attractive, or virtue more difficult for others.

Following the Council of Trent, Church leaders paid close attention to sacred art. Beauty was encouraged, but images that stirred lust or distracted from God were condemned. The concern was not artistic excellence but spiritual responsibility. Art, like every human creation, should help lift the soul rather than pull it downward.

Today the challenge extends far beyond paintings on chapel walls. Every phone, computer, television, and social media account places countless images before our eyes. We may not be artists, but we choose what we view, share, recommend, and encourage. Those choices affect not only us but those around us.

The Swiss pikemen understood that one man breaking formation could endanger the entire line. The spiritual life works much the same way. What appears to be a private compromise often creates public consequences. A careless word, crude joke, or impure image may leave a wound in another soul long after we have forgotten it.

As today's smoke rises, examine not only your actions but your influence. Ask whether your example leads others closer to Christ or farther away from Him. Holiness is never merely personal. Every virtue strengthens the line; every vice weakens it.

*"Whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to...

NOVEMBER 18 Wednesday Twenty Fifth Week Pentecost

 

Luke, Chapter 19, Verse 20-21

Then the other servant came and said, ‘Sir, here is your gold coin; I kept it stored away in a handkerchief, for I was AFRAID of you, because you are a demanding person; you take up what you did not lay down and you harvest what you did not plant.’

 

When I read this verse; I thought of Mathew Kelly’s writing from his book, “Rediscovering Catholicism.” Kelly speaks about the various attitudes and philosophies which shape and define the mindset of the modern secular world. He identifies three key lifestyles: individualism, hedonism, and minimalism.

 

First, what’s individualism?

 

Individualism is an attitude whereby I come to see myself as the center of the universe. The individualist will typically go through the course of his or her day asking himself or herself one question: “What’s in it for me?”

 

Secondly, what’s hedonism?

 

Essentially, it is an attitude whereby I come to see the pursuit of my own personal pleasure as my primary concern in life. The hedonist will typically ask himself or herself this question: “How can I maximize the amount of pleasure in my life while minimizing the amount of pain and inconvenience which I must endure?”

 

Thirdly, what is minimalism?

 

This is a attitude whereby I look to put in the minimum amount of effort that I possibly can into life, while reaping the maximum amount of reward. The minimalist will typically ask himself or herself questions such as these:

 

·         “What’s the least amount I can possibly do at the workplace and still keep my job?” Or perhaps:

·         “What’s the least amount I can possibly do at school and still get a good grade?”

 

There are many people in the world today who might “self-identify” as being “Christian”, if not “Catholic”, who are still giving their hearts very much to the so-called “spirit of the world”; whether we’re talking about the spirit of individualism, hedonism or minimalism. For instance, we can say that there are many Catholics in the world who go to Mass, say their prayers, and perhaps even occasionally eat fish on Fridays – who still govern most of their conduct by asking themselves this one simple question: “What’s in it for me?” Many of these people might still be very “kind” and “generous” to certain persons that they happen to know. Who isn’t from time to time? But perhaps, this sense of “kindness” and “generosity” is still governed by a pervasive sense of selfishness and self-interest. In other words: “I’ll be kind to you, but only insofar as you’re being kind back onto me!” And what is that but the spirit of individualism. Let’s take a different example. Again, we can say that there are many Catholics in the world today who go to Mass, say their prayers, and perhaps belong to certain religious clubs or organizations who still govern the bulk of their conduct by asking: “How can I get through the course of my day while incurring the least amount of pain or inconvenience to myself?” Many of these people might still be saying their prayers, perhaps even every day, but what’s often the real substance behind these prayers? “O Lord give me the things that I want, the things that I desire, the things that I believe to be essential to my own sense of happiness and well-being. But Lord, whatever you do: do not make me suffer, do not give me inconvenience, and do not give me pain! In other words, do not give me the Cross!” And that is the spirit of hedonism: the relentless and almost single-minded pursuit of one’s own personal pleasure as one’s ultimate concern. This takes us to our third example. Again, there are many Catholics in the world who go to church, go to confession, and even follow the Commandments who still perhaps ask themselves this question repeatedly: “How can I get myself into the kingdom of heaven, while putting the least amount of effort into my relationship with God?” These people might try their very best to avoid all sorts of serious sin. But, as we know from personal experience, there is a huge difference between simply trying to avoid “serious sin”, and actually trying our very best to please the Lord in all things, especially in those little details which perhaps no one else would ever notice, except Christ Himself! But that’s really the difference between being a “lukewarm Catholic” (or a “minimalist”) and being a true disciple of the Lord.[1]

Gemini’s Take

The parable of the hidden coin in Luke 19 diagnoses the spiritual paralysis of our age: wrapping grace in a handkerchief is the ultimate symbol of a minimalism born of fearful calculation. When viewed through the lens of Catholic teaching, the secular triad of individualism, hedonism, and minimalism directly repudiates the Gospel. Individualism fractures human solidarity by reducing relationships to the transactional question, "What’s in it for me?"—denying the truth that man only realizes his true nature through a sincere gift of self (CCC 1878). Hedonism, meanwhile, treats mere comfort as the supreme good and flees from the Cross, forgetting that true beatitude is found in God alone and that holiness cannot exist without spiritual combat and renunciation (CCC 2015). Together, they culminate in a calculated spiritual minimalism—the deadly sin of acedia or lukewarmness (CCC 2094)—where believers seek the absolute bare minimum required to maintain respectability or avoid damnation, rather than striving for the universal call to holiness (CCC 2013).

In modern American culture, this personal compromise metastasizes into widespread moral decay and institutional collapse. When self-interest and convenience become sovereign, society naturally defaults to a throwaway culture where vulnerable human life—the unborn, the elderly, the suffering—is treated as an inconvenient burden rather than an inviolable image of God (CCC 1700, 2270). A Christianity stripped of the Cross produces lukewarm believers and timid institutions that bury their talents in the dirt out of fear, lacking the moral courage to confront social injustice or evangelize a fracturing world. External political programs, superficial reforms, and cultural nostalgia cannot heal this deep spiritual numbness.

Ultimately, genuine renewal requires confronting the root fear that leads us to hoard our lives rather than risk them for the Kingdom. The one thing that must change is we must replace the pursuit of comfortable self-preservation with total, sacrificial surrender to the Lordship of Christ.

Worldwide Vineyard TourπŸ‡ Week 4: Sicily, Italy

Theme: “Volcanic Mercy, Marian Flame”
Dates: November 18–25, 2025
Base: Etna Region – Catania, Randazzo, and Castiglione di Sicilia

πŸ—“️ November 18 – Arrival and Volcanic Orientation

Travel from Montepulciano to Catania via Florence (~$68 USD flight).

Lodging at Hotel Centrum Catania (~$74 USD/night).

Evening walk through Catania’s historic center. Toast with Etna Rosso.
Symbolic Act: “Flame and Dust”—bless the mountain, name the mercy.

πŸ—“️ November 19 – Etna North & Vineyard Ascent

Transfer to Randazzo (~$6 USD by train).

Tasting at Tenuta delle Terre Nere (~$28 USD).

Visit Chiesa di Santa Maria.
Symbolic Act: “Ascent and Mercy”—walk the slopes, pour the flame.

πŸ—“️ November 20 – Castiglione di Sicilia & Civic Pouring

Bus to Castiglione (~$4 USD).

Tasting at Gambino Winery (~$25 USD).

Lunch at Ristorante President (~$22 USD).
Symbolic Act: “Civic Flame”—bless the stewards, name the saints.

πŸ—“️ November 21 – Marian Vineyard Walk

Morning walk through Vigna di Madonna delle Grazie (symbolic route).

Journal and name each vine with a Marian title.

Picnic from Mercato di Randazzo (~$10 USD).
Symbolic Act: “Naming the Vines”—plant mercy in Marian soil.

πŸ—“️ November 22 – Vineyard Eucharist & Volcanic Pause

Morning reflection at Etna’s lava fields.

Prepare a Eucharistic meal: bread, olives, and Etna Bianco.

Evening journaling with psalms or poetry.
Symbolic Act: “I believe and I burn”—a Eucharist of flame and fruit.

πŸ—“️ November 23 – Taormina Day Trip: Beauty and Benediction

Train to Taormina (~$9 USD).

Visit Duomo di Taormina and Greek Theatre.

Optional tasting at Barone di Villagrande (~$30 USD).
Symbolic Act: “Benediction and Beauty”—bless the ruins, pour the light.

πŸ—“️ November 24 – Sending Forth

Final toast with Etna Rosso Riserva.

Write a vineyard blessing for the next traveler.
Symbolic Act: “Sicilian Benediction”—send forth the volcanic mercy.

πŸ—“️ November 25 – Travel Day

Depart Sicily for your next vineyard destination.

Suggested next stop: Cyprus or Stellenbosch, depending on your seasonal arc.


πŸ’° Estimated Total Cost: $512 USD

Includes 7 nights lodging, 3 vineyard tastings, 2 symbolic meals, and 1 day trip with transit and picnic.

 

🍽️ Seven-Course Sicilian Ritual Meal: Volcanic Mercy, Marian Flame

πŸ₯‚ 1. Aperitivo – “Flame and Dust”

Dish: Etna Rosso spritz with charred eggplant caponata on crostini

Etna Spritz recipe

Sicilian eggplant caponata recipe

🍜 2. Antipasto – “Ascent and Mercy”

Dish: Wild mushroom and black garlic arancini

Wild mushroom arancini with black garlic aioli

πŸ₯— 3. Primo – “Civic Flame”

Dish: Pasta alla Norma with roasted tomatoes and ricotta salata

Pasta alla Norma recipe

πŸ– 4. Secondo – “Marian Soil”

Dish: Grilled lamb chops with mint-pistachio pesto

Grilled lamb chops with mint-pistachio pesto

🍞 5. Contorno – “Eucharistic Flame”

Dish: Olive focaccia with Etna Bianco pairing

Olive focaccia recipe

🍧 6. Dolce – “Benediction and Beauty”

Dish: Blood orange granita with almond crumble

Blood orange granita with almond cookie crumble

🍷 7. Digestivo – “Sicilian Sending”

Dish: Etna Rosso Riserva toast with fig-stuffed chocolate truffles

Fig-stuffed chocolate truffles recipe

OR HAVE A “BIG NIGHT”

 

The centerpiece of the meal from The Big Night is the iconic Timpano—a dramatic, drum-shaped pasta dome layered with meats, cheeses, eggs, and sauce, baked in a golden crust.

 

Here’s a breakdown of the full menu inspired by the 1996 film The Big Night, which celebrates Italian-American culinary grandeur and emotional depth:

 

🍽️ The Big Night Feast Menu

πŸ₯– Antipasti

Bruschetta with Ricotta and Walnuts
Crusty bread topped with fresh ricotta, lemon zest, garlic, thyme, and toasted walnuts.
Recipe link

Escarole and Fennel Salad
A crisp mix of escarole, shaved fennel, celery, red onion, and pecorino, dressed with lemon and olive oil.
Recipe link

🍝 Primo

Pasta alla Ragu
A rich meat sauce made with ground beef, Italian sausage, rosemary, garlic, and tomatoes, served over fusilli or cavatappi.
Recipe link

🍲 Secondo (Main Event)

Timpano
A show-stopping pasta dome filled with layers of cooked pasta, meatballs, hard-boiled eggs, Genoa salami, mozzarella, provolone, and tomato sauce, all encased in a golden crust.
This dish is the emotional and culinary climax of the film.
How to make Timpano
Dedicated Timpano recipe site

🍷 Accompaniments

Red Wine (Chianti or Barolo)
To match the richness and depth of the meal.

🍰 Dolce

Simple Italian Dessert (Optional)
In the film, dessert is overshadowed by the grandeur of the Timpano, but a light panna cotta or biscotti would be fitting.

Around the Corner

Pray the Rosary  AND Fast too today is “Occult Day”

How to celebrate Nov 18th

Start your day with a hearty breakfast of vichyssoise soup, celebrating National Vichyssoise Day in style.

Head to a local school to volunteer during American Education Week.

Embrace your inner child by watching classic Disney cartoons featuring Mickey Mouse and Minnie Mouse.

 Afterwards, indulge in some apple cider while watching a documentary about undersea sports like underwater hockey.

Take a moment to honor Housing Day by decluttering and organizing your living space.

Wear a tiara or a crown to celebrate National Princess Day, embracing your royal side.

Educate yourself on issues of violence against men on the International Day for the Elimination of Violence Against Men.

Daily Devotions/Practice

Unite in the work of the Porters of St. Joseph by joining them in fasting: Today's Fast: Absent Fathers (Physically & Spiritually)

Offering to the sacred heart of Jesus

Drops of Christ’s Blood

Universal Man Plan

SON OF FURY: THE STORY OF BENJAMIN BLAKE (1942) - THE INHERITANCE MEN RECEIVE AND THE CHARACTER THEY CHOOSE

From Birthright to True Worth
(Based on Son of Fury: The Story of Benjamin Blake, 1942)

When a Man Must Decide Who He Really Is

Every man receives an inheritance.

Some inherit wealth.

Some inherit poverty.

Some inherit opportunity.

Some inherit hardship.

Yet no man is defined by what he receives.

He is defined by what he becomes.

In Son of Fury: The Story of Benjamin Blake, Tyrone Power portrays a young Englishman wrongfully deprived of his rightful inheritance. Through betrayal, hardship, adventure, and perseverance, Benjamin Blake must build a life beyond the circumstances imposed upon him. Along the way he discovers that character is worth more than property and that true success cannot be stolen.

Many men spend their lives focused on what they should have received.

The promotion they deserved.

The respect they earned.

The opportunity they missed.

The inheritance they never got.

The recognition that went elsewhere.

Resentment becomes a prison.

A man continually measuring what he lacks rarely notices what God has already given him.

Scripture contains many men who suffered injustice.

Joseph was sold into slavery.

David was hunted by Saul.

Job lost nearly everything.

Yet each became greater than his circumstances because they trusted God more than their grievances.

The Christian man is not called to deny injustice.

He is called to overcome it.

The lesson is that circumstances influence a man but do not define him.

The verdict is that character is a greater inheritance than wealth.


Film Card - Son of Fury: The Story of Benjamin Blake (1942)

Son of Fury: The Story of Benjamin Blake • Adventure • Historical Drama • Romance • 1h 38m

A young English heir is cheated out of his birthright and forced into hardship before seeking a new life through courage, perseverance, and determination.

Themes: Perseverance & Justice • Character & Inheritance • Resilience & Purpose

Cast: Tyrone Power, Gene Tierney, George Sanders

Production: Twentieth Century-Fox

Cultural Frame: Released during World War II, the film reflected themes of endurance, courage, and personal triumph that resonated strongly with audiences facing uncertainty and sacrifice.


Production & Cultural Setting

The Wartime Hero

Films of the early 1940s often celebrated perseverance against overwhelming odds.

Birth and Status

Traditional societies placed great importance on inheritance, family position, and social rank.

Adventure as Transformation

Journeys across oceans and cultures symbolize personal growth and self-discovery.

Justice Delayed

The story explores the reality that fairness is not always immediate but can still prevail through persistence.

The Noble Character

The highest form of nobility is shown not by title but by virtue.


Story Summary

The Birthright:
Benjamin Blake is denied the inheritance and position that should rightfully be his.

The Betrayal:
Powerful individuals use deceit and influence to keep him from his rightful place.

The Escape:
Seeking a better future, Benjamin leaves England and embraces an uncertain path.

The New Life:
Far from home, he discovers strength and abilities that hardship had hidden.

The Test:
Success forces him to choose whether revenge or justice will guide his future.

The Resolution:
Benjamin ultimately learns that personal worth is measured by character rather than possessions.


Moral & Spiritual Resonances

A. Your Beginning Does Not Determine Your Ending

A difficult start does not prevent a faithful finish.

B. Resentment Steals Joy

Bitterness often harms the victim more than the offender.

C. Adversity Reveals Character

Hardship exposes both weaknesses and strengths.

D. Providence Works Through Trials

God frequently uses setbacks to prepare men for greater purposes.

E. Virtue Outlasts Wealth

Money, status, and possessions fade. Character endures.


Hospitality Pairing - An English Adventure Evening

Food - Colonial Era Supper

  • Roast beef
  • Yorkshire pudding
  • Buttered carrots
  • Apple tart

Drink - Gentleman Traveler

  • English ale
  • Dry cider
  • Brandy
  • Black tea

Cigar

  • Smooth Sumatra

Atmosphere - A Journey of Character

  • Classical orchestral music
  • Candlelight
  • Antique maps and nautical dΓ©cor
  • Discussion about perseverance, justice, and providence

Personal Reflection

Do I spend more time focusing on what I lost than on what I still possess?

What injustice do I need to place into God's hands?

Have disappointments made me stronger or more bitter?

Where has hardship revealed hidden strengths?

Am I building character as carefully as I would build wealth?

What legacy am I truly leaving behind?

Benjamin Blake begins by seeking what belongs to him.

He ends by becoming worthy of what he receives.

That is the pattern found throughout Scripture.

Joseph received Egypt only after prison.

David received a kingdom only after exile.

Moses received leadership only after years in the wilderness.

Even Christ entered glory through sacrifice.

God is often less concerned with what a man owns than with what a man becomes.

The world measures inheritance by possessions.

God measures inheritance by faithfulness.

For in the end, a righteous character is a treasure no thief can steal and no injustice can take away.


Tuesday, November 10, 2026

Tuesday, November 17, 2026

 


Smoke in This Life; Not the Next

Tuesday, Nov. 17 – The Matter of Expiation

Virtue: Persevering Penance

Cigar: Corojo

Bourbon: Russell's Reserve

Most men spend their lives trying to escape discomfort. 

Yet the Christian life teaches something different: suffering accepted in union with Christ can become a means of purification. We do not seek pain for its own sake, but we recognize that God wastes nothing. Every burden carried faithfully can become a step toward Heaven.

Traditional Catholic writers often spoke of the "matter of expiation," the remnants of sin that remain even after forgiveness has been granted. The guilt may be absolved, but the soul still bears wounds that must be healed. God desires not only to forgive us but to transform us. His mercy removes the stain of sin; His love restores what sin has damaged.

The Holy Souls in Purgatory remind us of this reality. They are saved. Their eternal destiny is secure. Yet they undergo purification so that nothing imperfect remains before they enter the full presence of God. Their condition should not fill us with fear but with hope. If God's love is powerful enough to save us, it is powerful enough to perfect us.

The Swiss pikemen became legendary because they held their formation when others fled. Christians are called to a similar steadfastness. We stand firm through daily sacrifices: rising when tired, controlling our tongue when irritated, resisting temptation when no one is watching, and carrying disappointments without bitterness. What seems small in the eyes of the world becomes great in the eyes of God.

The trials accepted now, the penances embraced willingly, and the crosses carried faithfully help prepare the soul for eternity. Every inconvenience offered to God becomes an act of love. Every act of love hastens our own purification and can aid the Holy Souls as well.

As today's smoke rises, consider what burden you would normally complain about. Instead of rejecting it, offer it to Christ for a soul in need. What may feel like smoke today may become light tomorrow.

"For whom the Lord loveth, He chastiseth."
— Hebrews 12:6

Question: What difficulty can I offer today as an act of expiation for myself or for a Holy Soul awaiting Heaven?


NOVEMBER 17-Tuesday-Saint Elizabeth of Hungary

National UnFriend a frenemy

 

Psalm 115, Verse 11-13

Those who FEAR the LORD trust in the LORD, who is their help and shield. The LORD remembers us and will bless us, will bless the house of Israel, will bless the house of Aaron, Will bless those who fear the LORD, small and great alike.

 

Psalm 115 is a response to the enemy taunt, “Where is your God?” This hymn to the glory of Israel’s God ridicules the lifeless idols of the nations, expresses in a litany the trust of the various classes of the people in God, invokes God’s blessing on them as they invoke the divine name, and concludes as it began with praise of God.[1]

 

Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence and if there is anything worthy of praise, think about these things.

Well of divine love—blessing others and being blessed in return.

Copilot’s Take

 

Psalm 115 asks a question every generation must answer: Whom do we trust? Nations fall into trouble when they place their faith in wealth, power, political movements, or technology instead of God. The psalm reminds us that idols cannot save, but the Lord remains our help and shield. Evil gains ground whenever people abandon truth and begin serving lesser gods.

 

Saint Elizabeth of Hungary confronted the darkness of her world not through anger or political power but through holiness, charity, and courage. Her witness shows that America's renewal will not begin in Washington, the media, or the marketplace. It will begin in human hearts that once again fear the Lord and seek what is true, honorable, just, and pure. One thing must change: we must love truth more than victory. When truth matters more than winning, blessing can replace division, and hope can overcome evil.

 

St. Elizabeth of Hungary[2] Scrutiny of the Powerful

St. Elizabeth, Duchess of Thuringia, it is said that the servant of God lost her mother, Gertrude, Queen of Hungary, about the year 1220. In the spirit of a holy Christian daughter, she gave abundant alms, redoubled her prayers and mortifications, exhausted the resources of her charity for the relief of that dear soul. God revealed to her that she had not done too much. One night the deceased appeared to her with a sad and emaciated countenance; she placed herself on her knees next to the bed, and said to her, weeping, “My daughter, you see at your feet your mother overwhelmed with suffering. I come to implore you to multiply your suffrages, that Divine Mercy may deliver me from the frightful torments I endure.

Oh! how much are those to be pitied who exercise authority over others? I expiate now the faults that I committed upon the throne. Oh! my daughter, I pray you by the pangs I endured when bringing you into the world, by the cares and anxieties which your education cost me, I conjure you to deliver me from my torments.” Elizabeth, deeply touched, arose immediately, took the discipline to blood, and implored God, with tears, to have mercy on her mother, Gertrude, declaring that she would not cease to pray until she had obtained her deliverance. Her prayers were heard.

St. Elizabeth of Hungary[3]

Elizabeth was the daughter of the Hungarian King Andrew II. At the age of four (b. 1207), she was brought to the court of her future husband, Ludwig, landgrave of Thuringia. After her marriage in 1221, she very conscientiously fulfilled her duties both toward her husband and as a servant of God.

During the night she would rise from bed and spend long periods in prayer. Zealously she performed all types of charitable acts; she put herself at the service of widows, orphans, the sick, the needy.

During a famine she generously distributed all the grain from her stocks, cared for lepers in one of the hospitals she established, kissed their hands and feet. For the benefit of the indigent, she provided suitable lodging. After the early death of her husband (in 1227 while on a crusade led by Emperor Frederick II), Elizabeth laid aside all royal dignities in order to serve God more freely. She put on simple clothing, became a tertiary of St. Francis, and showed great patience and humility.

Nor was she spared intense suffering - the goods belonging to her as a widow were withheld, she was forced to leave Wartburg. In Eisenach no one dared receive her out of fear of her enemies. Upon much pleading a shepherd of the landgrave permitted her to use an abandoned pig sty. No one was allowed to visit or aid her; with her three children, of whom the youngest was not more than a few months old, she was forced to wander about in the winter's cold.

In 1228 she took the veil of the Sisters of the Third Order of St. Francis at Marburg and there built a hospital with some property still belonging to her. She retained for herself only a small mud house. All her strength and care were now devoted to the poor and the sick, while she obtained the few things she needed by spinning. Young in years but rich in good works, she slept in the Lord in 1231, only twenty-four years old.

Things to Do

Love for the poor is characteristic of every genuine follower of Christ, those lacking the truth are the poorest of the poor, spend some time on a regular basis studying your faith (by reading or taking a home study course) so that you will be prepared to feed those who are hungry for the truth.

Teach your children the Corporal and Spiritual Works of Mercy and give them practical examples.

Have your children help you bake bread like St. Elizabeth and distribute some to your neighbors.

St. Elizabeth is the patroness of the Franciscan Third Order (tertiary) and of all Catholic Charities. Find out more about what a third order is, particularly the Franciscan Third Order.

See Nameday Ideas for St. Elizabeth, including dessert and symbols and prayers.

Follow these links for some wonderful works of art of St. Elizabeth:

Anonymous Sienese medallion (XIV Century): St. Elizabeth of Hungary

Collinson, James: St. Elizabeth of Hungary

Martini, Simone: St. Clare and St. Elizabeth of Hungary.

Martini, Simone: St. Elizabeth, St. Margaret and Henry of Hungary

National UnFriend a frenemy[4]

National UnFriend Day (NUD) is an unofficial holiday designed to promote unfriending other Facebook users that are not true friends.  Social media now provides access to just about anyone, anywhere on the globe.

However, this easy global access exposes personal information to theft or misuse and unnecessary cluttering by other's junk posts. In this digital age, it is imperative that identities remain protected, and that time spent on social media be reduced and replaced by face-to-face human interaction. National UnFriend Day was originally conceived and proposed by TV personality Jimmy Kimmel on November 17, 2010 in an effort to remind society of the true meaning of friendship. Kimmel believes that there are many Facebook offenses that can lead to unfriending someone, some of which include, posting too much, spell-checking too little, repetitively posting the same kind of material, not googling before asking questions, being on Facebook all the time and sending in-app Facebook requests for games. In addition to unfriending irritating offenders, it is advisable to unfriend those whom you no longer have steady contact with and any unknown users that may have access to your information and posts.

National UnFriend Day Facts & Quotes

According to a report by Common Sense Media, a nonprofit organization dedicated to helping navigate the world of media and technology, teenagers spend about 9 hours a day consuming media, 1.5 hours of which is spent on social media.

As of January 2016, compared to other social networks, Facebook is the leading social network with approximately 1.6 billion active monthly users.  This is in comparison to WhatsApp (900 million active monthly users), Instagram (400 million active monthly users) and Twitter (320 million active monthly users).

The average Facebook user has 338 friends.  27% of young Facebook users have more than 500 friends, compared an average of 100 friends for 72% of Facebook users who are older than 65 years of age.

36% of Facebook users strongly dislike it when someone shares too much information or photos about themselves, as well as when they post photos of others without asking for permission.

I encourage you to cut out some of the friend fat in your life.  A friend is someone you have a special relationship with. It's not someone who asks which Harry Potter character you are. - Jimmy Kimmel, November 2010

National UnFriend Day Top Events and Things to Do

Go through your privacy settings on Facebook. Keep in mind that some of the people that you have previously friended may not be friends at all. Your privacy settings can control who is able to see your content and whose content will show up on your news feed.

Decide who you are going to unfriend on Facebook.  Facebook also offers the possibility of making friends into acquaintances. Your acquaintance list can then be separated from your friend list, allowing you to publish and read 'friend-only' content.

Review your posting habits.  Have you been posting too much content, or have you been posting photos of your friends, without receiving permission? Check to see whether you have also violated any Facebook UnFriend Day Offenses as defined by Jimmy Kimmel.

Watch movies about friendship.  Here are some to consider:
1) Stand by Me (1986)
2) The Sisterhood of the Traveling Pants (2005)
3) Good Will Hunting (1997)
4) The Intouchables (2011)
5) The Social Network (2010)
6) The Bucket List (2007)
7) As Good as it Gets (1997)

 

 Bucket List Trip [3] – Part 4: USA 70-Degree Year Journey

Dates: November 17–24, 2026
Theme: Contemplation and Closure
Route: Verde Valley → Sedona → Prescott → Arcosanti → Tucson
Style: Canyon reflection, monastic architecture, and Eucharistic descent
Climate Alignment: Daily highs 66–72°F

πŸ’° Estimated Cost Overview (Nov 17–24)

Category

Estimated Cost

Lodging (7 nights)

$530

Food (daily meals)

$210

Fuel (~400 miles)

$90

Symbolic extras

$60

Total Estimate

$890

🏞️ Day 1 –November 17

Route: Verde Valley → Sedona (~25 miles)
Symbol: Canyon of the Heart
Ritual Prompt: “The canyon holds what we cannot—grief, grace, and grandeur.”

Hike Cathedral Rock or Boynton Canyon

Sunset prayer at Chapel of the Holy Cross

πŸ›️ Stay: Cozy Sedona casita (~$90)

🍷 Foodie Stop: Mariposa – Latin-inspired canyon cuisine (~$35)

πŸ•Š️ Day 2 – November 18

Location: Sedona
Symbol: Stillness in Stone
Ritual Prompt: “Stone does not speak—but it listens.”

Morning at Amitabha Stupa

Write reflection: “What silence has taught me?”

πŸ›️ Stay: Sedona casita (~$90)

πŸ₯— Foodie Stop: ChocolaTree – organic, sacred fare (~$25)

🌲 Day 3 –November 19

Route: Sedona → Prescott (~65 miles)
Symbol: Forest of Remembrance
Ritual Prompt: “The forest remembers—every leaf, every loss.”

Drive via scenic AZ-89A

Visit Granite Mountain trail and St. George Orthodox Church

πŸ›️ Stay: Forest Villas Hotel (~$85)

🍽️ Foodie Stop: Farm Provisions – seasonal comfort fare (~$25)

πŸ›️ Day 4 –November 20

Route: Prescott → Arcosanti (~55 miles)
Symbol: Architecture of Hope
Ritual Prompt: “Hope is built—layer by layer, light by light.”

Tour Arcosanti and reflect on sacred design

Write blog post: “What structures shape my soul?”

πŸ›️ Stay: Arcosanti Guest Rooms (~$80)

🧺 Foodie Stop: Communal meal or picnic (~$20)

🌡 Day 5 –November 21

Route: Arcosanti → Tucson (~100 miles)
Symbol: Desert Benediction
Ritual Prompt: “The desert blesses without words—just wind, just light.”

Return via I-10

Pause at Picacho Peak or Mission San Xavier del Bac

πŸ›️ Stay: Adobe Rose Inn (~$90)

🍷 Foodie Stop: The Coronet – rustic elegance (~$30)

πŸ•―️ Day 6 – November 22

Location: Tucson
Symbol: Table of Thanksgiving
Ritual Prompt: “Gratitude is Eucharist—broken, shared, remembered.”

Host a symbolic meal with wine, bread, and harvest fare

Share stories from the journey

πŸ›️ Stay: Adobe Rose Inn (~$90)

🍽️ Foodie Stop: Tito & Pep – desert bistro fare (~$30)

🌿 Day 7 –November 23

Location: Tucson
Symbol: Advent Threshold
Ritual Prompt: “The threshold is holy—crossed with hope, held with light.”

Attend Mass or Eucharistic celebration

Write reflection: “What I carry into Advent”

πŸ›️ Optional Stay: Hacienda Del Sol (~$120)

🧺 Foodie Stop: Vineyard-style brunch or picnic (~$25)

🧳 Day 8 – November 24

Departure Day
Symbol: Pilgrim’s Blessing
Ritual Prompt: “Blessing is the journey’s final gift—received, remembered, returned.”

Morning walk or vineyard prayer

Pack symbolic items: journal, candle, stone, wine cork

Close with a toast: “To the road behind, and the light ahead.”

🍽️ Canyon of the Heart Ritual Meal

Theme: Contemplation, Release, and Blessing
Location: Sedona
Symbolic Arc: From grief to grandeur, from frenemies to freedom

πŸ₯‡ Course 1 – Starter: Angel’s Waffle Bite

Symbol: Morning invocation of sweetness and strength
Prompt: “Eat waffles and pray for the assistance of the angels.”
Prep: Classic Belgian Waffles

πŸ₯ˆ Course 2 – Aperitif: Zinfandel Toast with Cranberry Compote

Symbol: Spirit Hour of democracy and discernment
Prompt: “Unfriend a frenemy. Toast to freedom.”
Prep: Cranberry Zinfandel Sauce

πŸ₯‰ Course 3 – Main: Reuben Sandwich on Homemade Rye

Symbol: Culinary diversity and bread-based strength
Prompt: “Fuel up with a homemade bread sandwich.”
Prep: Homemade Rye Bread
Prep: Classic Reuben

πŸ… Course 4 – Intermezzo: Baklava with Rosewater and Pistachio

Symbol: Creative joy and global unity
Prompt: “Make baklava. Share a slice for International Students’ Day.”
Prep: Pistachio Rosewater Baklava

πŸŽ–️ Course 5 – Salad: Harvest Salad with Pomegranate and Feta

Symbol: Eucharistic descent into gratitude
Prompt: “The canyon holds what we cannot—grief, grace, and grandeur.”
Prep: Autumn Harvest Salad

πŸ•Š️ Course 6 – Dessert: Wine-Poached Pears with Cinnamon

Symbol: Drops of Christ’s Blood, sweet and sacrificial
Prompt: “Receive the sweetness of sacrifice.”
Prep: Red Wine Poached Pears

🌟 Course 7 – Digestif: Litany Tea with Honey and Thyme

Symbol: Humility and closure
Prompt: “Pray the Litany of Humility. Sip slowly.”
Prep: Thyme and Honey Herbal Tea.

Around the Corner

Spirit Hour: Savor a glass of Zinfandel as you unwind and reflect on the importance of democracy.

Consider unfriending negative influences in your life and toasting to a fresh start on National Unfriend Day

Foodie; Fuel up with a homemade bread sandwich like a classic Reuben, celebrating the delicious diversity of cuisine.

Unleash your creativity in the kitchen by attempting to make your own baklava, embracing the joys of cooking on National Homemade Bread Day.

Later, share a slice of baklava with a friend to commemorate global unity on International Students’ Day.

Drops of Christ’s Blood                                

How to celebrate Nov 17th

Start your day by engaging in some physical activity to embrace freedom, whether it’s with a scenic hike or a brisk walk in your neighborhood. .

Take a moment to spread happiness by reaching out to a friend on International Happy Gose Day, emphasizing the power of connection.

Support premature babies and their families by participating in World Prematurity Day.

Show solidarity for those who fought for freedom and democracy by exploring different cultures and traditions.

Daily Devotions/Practices

Today's Fast: Unite in the work of the Porters of St. Joseph by joining them in fasting: Today's Fast: Individuals with Mental Illness

Offering to the sacred heart of Jesus

Drops of Christ’s Blood

Rosary.


WAY OF A GAUCHO (1952) - THE FREEDOM A MAN WANTS AND THE DUTY GOD REQUIRES

From Restless Independence to Responsible Manhood
("Based on Way of a Gaucho, 1952")

When a Man Wants Freedom Without Limits

Every man desires freedom.

Freedom to choose.

Freedom to travel.

Freedom to speak.

Freedom to live according to his own will.

Yet freedom alone is not enough.

A man may escape authority and still remain a slave.

A slave to pride.

A slave to anger.

A slave to selfishness.

A slave to himself.

In Way of a Gaucho, Rory Calhoun portrays Martin PeΓ±alosa, a proud Argentine gaucho who values independence above almost everything else. Refusing to submit to authority, he becomes an outlaw pursued across the vast plains by Major Salinas, played by Richard Boone. Along the way he finds love, responsibility, and difficult choices that challenge his understanding of freedom.

The film asks a question every man eventually faces.

Is freedom simply the absence of restraint?

Or is freedom the ability to choose what is right?

Many men spend years running from obligations.

A husband may avoid commitment.

A father may avoid responsibility.

A worker may refuse discipline.

A Christian may resist obedience.

At first such choices feel liberating.

But eventually every man discovers that freedom without purpose becomes emptiness.

Christ teaches something different.

The highest freedom is not doing whatever we want.

The highest freedom is becoming the man God created us to be.

The saints were not free because they escaped duty.

They were free because they embraced it.

The lesson is that responsibility gives direction to freedom.

The verdict is that a man becomes strongest when he willingly accepts the burdens God places before him.


Film Card - Way of a Gaucho (1952)

Way of a Gaucho • Western • Adventure • Romance • 1h 31m

An independent Argentine gaucho becomes an outlaw after a deadly conflict and spends years resisting authority while being pursued across the pampas, forcing him to choose between freedom, love, and responsibility.

Themes: Freedom & Duty • Independence & Responsibility • Pride & Humility

Cast: Rory Calhoun, Gene Tierney, Richard Boone

Production: Twentieth Century-Fox

Cultural Frame: Produced during the golden age of Hollywood Westerns, the film uses the Argentine gaucho tradition to explore universal questions about authority, honor, and personal responsibility.


Production & Cultural Setting

The Gaucho Tradition

Argentina's gauchos were often compared to American cowboys, celebrated for their horsemanship, independence, and life on the open plains.

The Postwar Hero

Many films of the early 1950s explored tensions between personal liberty and social responsibility.

The Frontier Spirit

The vast pampas symbolize both opportunity and temptation, offering freedom while also encouraging isolation from community.

Authority and Rebellion

The conflict between Martin and Salinas represents the struggle between self-rule and lawful order.

The Mature Man

The story suggests that true greatness requires more than courage. It requires discipline and sacrifice.


Story Summary

The Duel:
Martin PeΓ±alosa's pride and sense of honor place him on a path that leads to conflict with authority.

The Conscription:
Forced into military service, he rebels against restrictions he cannot accept.

The Escape:
Choosing life as an outlaw, Martin embraces freedom on the open pampas.

The Pursuit:
Major Salinas relentlessly tracks him, representing the consequences that cannot be outrun forever.

The Romance:
Martin falls in love with Teresa, discovering that love requires obligations as well as feelings.

The Decision:
He must choose whether freedom means perpetual escape or accepting responsibility for his life.


Moral & Spiritual Resonances

A. Freedom Requires Direction

Without moral purpose, freedom becomes wandering.

B. Pride Creates Exile

A stubborn spirit often places a man far from the peace he seeks.

C. Duty Builds Character

Responsibilities develop virtues that comfort never can.

D. Love Demands Sacrifice

Real love always asks something of us.

E. God Calls Men to Service

The Christian life is not self-centered freedom but faithful stewardship.


Hospitality Pairing - An Evening on the Pampas

Food - Argentine Gaucho Supper

  • Grilled steak
  • Roasted potatoes
  • Chimichurri sauce
  • Crusty bread

Drink - South American Frontier

  • Malbec wine
  • Sparkling water
  • Bourbon
  • Black coffee

Cigar

  • Dark Habano

Atmosphere - The Open Pampas

  • Country guitar music
  • Lantern light
  • Leather and wood dΓ©cor
  • Discussion about freedom, duty, and responsibility

Personal Reflection

Am I using freedom wisely or merely seeking comfort?

What responsibility am I trying to avoid?

Do I confuse independence with maturity?

Where does my pride keep me from growth?

What duty has God placed before me that I need to embrace?

Am I running from consequences or learning from them?

Martin spends much of the story trying to outrun authority.

Many men do the same.

We flee discipline.

We resist correction.

We avoid commitments that would require sacrifice.

Yet Scripture repeatedly teaches that maturity comes through obedience.

Moses accepted leadership.

Joseph accepted suffering.

David accepted kingship.

St. Joseph accepted fatherhood.

None became great by escaping responsibility.

They became great by carrying it faithfully.

The open plains may promise unlimited freedom.

But God calls men to something greater.

Not merely the freedom to roam.

The freedom to become.

November

November
Remember-Feasts All Saint, All Souls, Thanksgiving

December

December
December opens the door to quiet expectancy

January